पत्रं नैव करीरविटपे दोषो वसन्तस्य किम्
नोलूकोप्यवलोकतॆ यदि दिवा सूर्यस्य किं दूषणम्।
वर्षे नैव पतन्ति चातकमुखे मेघस्य किं दूषणम्
यत्पूर्वं विधिना ललाटलिखितं तन्मार्जितुं कःक्षमः।।
भर्तृहरि नीतिशतके
चाणक्य नीत्यां chanakya neethi
pathram naiva kareeravitapey dosho vasanthasya kim
nolookopyavalokathey yadhi divaa sooryasya kim dooshanam
varsham naiva pathanthi chathakamukhey meghasya kim dooshanam
yatpoorvam vidhinaa lalaatalikhitham tanmaarjithum kah kshamah
bhartruhari neetishatakam
chanakya neethi
പത്രം നൈവകരീരവിടപേ ദോഷോ വസന്തസ്യ കിം
നോലൂകോപ്യവലോകതേ യദി ദിവാ സൂര്യസ്യ കിം ദൂഷണം
വര്ഷം നൈവപതന്തി ചാതകമുഖേ മേഘസ്യ കിം ദൂണം
യത് പൂര്വ്വം വിധിനാ ലലാടലിഖിതം തന്മാര്ജ്ജിതും കഃ ക്ഷമഃ
ഭര്തൃഹരി നീതിശതകം
ചാണക്യ നീതി
With the arrival of spring season all trees are covered by foliage but the Karira tree gets no leaves, is it the fault of Spring season?
When the sun rises, the owl is not able to see, is it the fault of the sun?
A lot of clouds form and pour rain but all the rain does not fall into the mouth of the chakora bird which is wailing for rainwater. It is definitely not the fault of the rain-clouds.
Whatever is written by the fate on the forehead of a being at its birth is indelible. Who is having the capacity to erase that document?.
Bhartruhari in his Neetishatakam is emphasizing the power of fate. It is our belief that ones fate is already recorded indelibly on his forehead.. And this premeditated enactment cannot be amended by any force in the world. The bamboo leaves are sparse in spring, the owl is blind during the daytime and the mythological chakora bird which is always looking up and wailing at the clouds in the sky for rain to pour and is keeping its mouth open in expectation that all the rain will fall into its open mouth is in for disappointment. Only a few drops may fall on its open mouth that too by chance. The crafty Brahmadeva had already recorded the fate of everyone on the respective forehead (may be the record will be large if one has a bald pate) and there is no way of circumventing the dicta of fate.
Elsewhere we might have read, harinaapi harenapi brahmanaapi surairapi, Lalaatey likhitha rekha sakyathey kena maarshtithum.
(हरिणापि हरेणापि ब्रह्मणापि सुरैरपि ललाटे लिखिता रेखा शक्यते केन मार्ष्टितुं )
It is also said, alanghaneeyaa kamalasanaajna. (अलङ्घनीया कमलासनाज्ञा )
Even for Vishnu Siva, Brahma, or the devas, the writing on the forehead is impossible of erasure.
The orders of the occupant of the lotus seat ( Brahma) cannot be circumvented.
The philosopher king talks about the inevitability of the vagaries of fate and also indicates the futility of one's action in blaming others for once or misfortune.
If your gold ornament is having more copper and tin,, what is the use or purpose in assaulting the goldsmith?
note
नोलूकोप्यवलोकतॆ यदि दिवा सूर्यस्य किं दूषणम्।
वर्षे नैव पतन्ति चातकमुखे मेघस्य किं दूषणम्
यत्पूर्वं विधिना ललाटलिखितं तन्मार्जितुं कःक्षमः।।
भर्तृहरि नीतिशतके
चाणक्य नीत्यां chanakya neethi
pathram naiva kareeravitapey dosho vasanthasya kim
nolookopyavalokathey yadhi divaa sooryasya kim dooshanam
varsham naiva pathanthi chathakamukhey meghasya kim dooshanam
yatpoorvam vidhinaa lalaatalikhitham tanmaarjithum kah kshamah
bhartruhari neetishatakam
chanakya neethi
പത്രം നൈവകരീരവിടപേ ദോഷോ വസന്തസ്യ കിം
നോലൂകോപ്യവലോകതേ യദി ദിവാ സൂര്യസ്യ കിം ദൂഷണം
വര്ഷം നൈവപതന്തി ചാതകമുഖേ മേഘസ്യ കിം ദൂണം
യത് പൂര്വ്വം വിധിനാ ലലാടലിഖിതം തന്മാര്ജ്ജിതും കഃ ക്ഷമഃ
ഭര്തൃഹരി നീതിശതകം
ചാണക്യ നീതി
With the arrival of spring season all trees are covered by foliage but the Karira tree gets no leaves, is it the fault of Spring season?
When the sun rises, the owl is not able to see, is it the fault of the sun?
A lot of clouds form and pour rain but all the rain does not fall into the mouth of the chakora bird which is wailing for rainwater. It is definitely not the fault of the rain-clouds.
Whatever is written by the fate on the forehead of a being at its birth is indelible. Who is having the capacity to erase that document?.
Bhartruhari in his Neetishatakam is emphasizing the power of fate. It is our belief that ones fate is already recorded indelibly on his forehead.. And this premeditated enactment cannot be amended by any force in the world. The bamboo leaves are sparse in spring, the owl is blind during the daytime and the mythological chakora bird which is always looking up and wailing at the clouds in the sky for rain to pour and is keeping its mouth open in expectation that all the rain will fall into its open mouth is in for disappointment. Only a few drops may fall on its open mouth that too by chance. The crafty Brahmadeva had already recorded the fate of everyone on the respective forehead (may be the record will be large if one has a bald pate) and there is no way of circumventing the dicta of fate.
Elsewhere we might have read, harinaapi harenapi brahmanaapi surairapi, Lalaatey likhitha rekha sakyathey kena maarshtithum.
(हरिणापि हरेणापि ब्रह्मणापि सुरैरपि ललाटे लिखिता रेखा शक्यते केन मार्ष्टितुं )
It is also said, alanghaneeyaa kamalasanaajna. (अलङ्घनीया कमलासनाज्ञा )
Even for Vishnu Siva, Brahma, or the devas, the writing on the forehead is impossible of erasure.
The orders of the occupant of the lotus seat ( Brahma) cannot be circumvented.
The philosopher king talks about the inevitability of the vagaries of fate and also indicates the futility of one's action in blaming others for once or misfortune.
If your gold ornament is having more copper and tin,, what is the use or purpose in assaulting the goldsmith?
note
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