कालः कर्म गुणाश्च जीवनिवहा विश्वं च कार्यं विभो
चिल्लीलारतिमेयुषि त्वयि तदा निर्लीनतामाययुः।
तेषां नैव वदन्त्यसत्त्वमयि भो शक्त्यात्मना तिष्ठतां
नो चेत् किं गगनप्रसून सदृशां भूयो भवेत् संभवः॥२॥
श्रीमन्नारायणीये दशकं ५
विभो तदा कालः कर्म्मगुणाः च जीवनिवहाः कार्यम् विश्वं च चिल्लीलारतिम् एयुषि त्वयि निर्लीनतां आययुः। अयि भोः शक्त्यात्मना तिष्ठतां तेषां असत्त्वं न एव वदन्ति। नोचेत् गगनप्र्सूनसदृशां तेषां भूयः संभवः किं भवेत्।
kaalaH karma guNaashcha jiivanivahaa vishwaM cha kaaryaM vibho
chilliilaaratimeyuSi twayi tadaa nirliinataamaayayuH.
teSaaM naiva vadantyasattwamayi bho shaktyaatmanaa tiSThataaM
no chet kiM gaganaprasuuna sadR^ishaaM bhuuyo bhavet saMbhavaH..2..
shriimannaaraayaNiiye dashakaM 5
vibho tadaa kaalaH karmmaguNaaH cha jiivanivahaaH kaaryam vishwaM cha chilliilaaratim eyuSi twayi nirliinataaM aayayuH. ayi bhoH shaktyaatmanaa tiSThataaM teSaaM asattwaM na eva vadanti. nochet gaganaprsuunasadR^ishaaM teSaaM bhuuyaH saMbhavaH kiM bhavet.
Guruvayurappa, during that long period of deluge, you were engaging yourself in simple contemplation of your own inner being, In you, the all pervading master, time and all good and bad deeds which form the karma and the three gunas of sattwa raja and tamas, and all groups of animate and inanimate beings simply dissolved
My lord, are the three gunas, time etc are all in a way illusory like the flowers formed in the sky (perhaps by the fleeting white clouds).. but through your maaya they manifest and exist in a frame of reference created by your exalted chit.
The idea is very difficult to comprehend. We humans live in a frame of reference which for us is very real. I cannot say my eyes, ear, speech or hunger ar mere illusions..Then I may have to say that even my death will be only an illusion. But the Universal soul by its on powers of will, makes everything, time, discretion, tendencies and the physical appearance of the beings at micro and macro levels, illusory during the Pralayas and then again runs the drama of the apparent world for some eons, again returning to pralaya... to continue the cosmic cycle for ever.
This part of Narayaneeyam is entirely speculative and in fact tries to describe something which cannot be comprehended by anyone who is existing in the universe under the spell of Maya. But when covering such a great work one cannot afford to skip these parts also.
चिल्लीलारतिमेयुषि त्वयि तदा निर्लीनतामाययुः।
तेषां नैव वदन्त्यसत्त्वमयि भो शक्त्यात्मना तिष्ठतां
नो चेत् किं गगनप्रसून सदृशां भूयो भवेत् संभवः॥२॥
श्रीमन्नारायणीये दशकं ५
विभो तदा कालः कर्म्मगुणाः च जीवनिवहाः कार्यम् विश्वं च चिल्लीलारतिम् एयुषि त्वयि निर्लीनतां आययुः। अयि भोः शक्त्यात्मना तिष्ठतां तेषां असत्त्वं न एव वदन्ति। नोचेत् गगनप्र्सूनसदृशां तेषां भूयः संभवः किं भवेत्।
kaalaH karma guNaashcha jiivanivahaa vishwaM cha kaaryaM vibho
chilliilaaratimeyuSi twayi tadaa nirliinataamaayayuH.
teSaaM naiva vadantyasattwamayi bho shaktyaatmanaa tiSThataaM
no chet kiM gaganaprasuuna sadR^ishaaM bhuuyo bhavet saMbhavaH..2..
shriimannaaraayaNiiye dashakaM 5
vibho tadaa kaalaH karmmaguNaaH cha jiivanivahaaH kaaryam vishwaM cha chilliilaaratim eyuSi twayi nirliinataaM aayayuH. ayi bhoH shaktyaatmanaa tiSThataaM teSaaM asattwaM na eva vadanti. nochet gaganaprsuunasadR^ishaaM teSaaM bhuuyaH saMbhavaH kiM bhavet.
Guruvayurappa, during that long period of deluge, you were engaging yourself in simple contemplation of your own inner being, In you, the all pervading master, time and all good and bad deeds which form the karma and the three gunas of sattwa raja and tamas, and all groups of animate and inanimate beings simply dissolved
My lord, are the three gunas, time etc are all in a way illusory like the flowers formed in the sky (perhaps by the fleeting white clouds).. but through your maaya they manifest and exist in a frame of reference created by your exalted chit.
The idea is very difficult to comprehend. We humans live in a frame of reference which for us is very real. I cannot say my eyes, ear, speech or hunger ar mere illusions..Then I may have to say that even my death will be only an illusion. But the Universal soul by its on powers of will, makes everything, time, discretion, tendencies and the physical appearance of the beings at micro and macro levels, illusory during the Pralayas and then again runs the drama of the apparent world for some eons, again returning to pralaya... to continue the cosmic cycle for ever.
This part of Narayaneeyam is entirely speculative and in fact tries to describe something which cannot be comprehended by anyone who is existing in the universe under the spell of Maya. But when covering such a great work one cannot afford to skip these parts also.
--
।श्रीकृष्णो रक्षतु।
|śrīkṛṣṇo rakṣatu|
Have a nice and happy day
with profound respect and warm regards
K V Ananthanarayanan
blog http://kanfusion.blogspot.com/
त्यजन्तु बान्धवाः सर्वे निन्दन्तु गुरवो जनाःI
तदापि परमानन्दो गोविन्दो मम जीवनंII
let all my relatives abandon me, let the great people insult me, still I am in supreme bliss since my life is GOVINDA alone.
Iकृष्णात् परं किमपि तत्वं अहं न जाने"I
लोकाः समस्ताः सुखिनो भवन्तु।
lokāḥ samastāḥ sukhino bhavantu|
|śrīkṛṣṇo rakṣatu|
Have a nice and happy day
with profound respect and warm regards
K V Ananthanarayanan
blog http://kanfusion.blogspot.com/
त्यजन्तु बान्धवाः सर्वे निन्दन्तु गुरवो जनाःI
तदापि परमानन्दो गोविन्दो मम जीवनंII
let all my relatives abandon me, let the great people insult me, still I am in supreme bliss since my life is GOVINDA alone.
Iकृष्णात् परं किमपि तत्वं अहं न जाने"I
लोकाः समस्ताः सुखिनो भवन्तु।
lokāḥ samastāḥ sukhino bhavantu|
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