The
basic idea in deleting a data is only removing its header
address.Unless and until a new data is taking over the incapacitated
area, the old data remains there sleeping. Then the individuals
receptacles that keep the zero and one signals are too accommodating and make the first set of data quiescent and
another set of data which is having address and is recognizable becomes
prominent. It is only because such units have sufficient space where
some sort of cell is charged with a small unit or electricity or is kept
not charged. So the medium is already there. The charging or
discharging of the elements of the disk only takes place. and the
electron is infinitesimally small so also the positive charged particle.
When the disc is formatted a huge surge of current makes the entire
disc blank. Even this can be done by going through the process about 19
times. So the memory signals actually go nowhere. They are just
siiting in the background. If the thought process is retrieved through
some means the whole thing comes back again. The deleted data does
never vanish fully. The sum and substance of this analogy is that one
thought, once created does not die away.. It is only living concealed.
That is why we use mantras with auto suggestion, like Gayatri. To force
in positive thoughts. While describing about the spontaneous study
process of child Uma parvathi in the house of Himavan, Kalidasa said..
तां हंसमालाः शरदीव गङ्गां
महौषधीं नक्तमिवात्मभासः।
स्थिरोपदेशामुपदेशकाले
प्रपेदिरे प्राक्तनजन्मविद्याः॥
काळिदासः कुमारसंभवे
Taam Hamsamaalaa shardeevaa gangaam,
mahaushadiim nakthamivaatmabhaasaH,
sthiropadesaam upadeshakaale prapedirre
praakthana janmavidhyaaH..
for her, like the crowd of swans reaching ganga spontaneously in the sharat season, like inherest glow visiting the herbs at night, when she was advised, the knowledge and education of earlier life (of Dakshayani Sati) came back spontaneously. Such comeback was caused by the fact that originall thoughts never fade away, unless erased through sterile means.
महौषधीं नक्तमिवात्मभासः।
स्थिरोपदेशामुपदेशकाले
प्रपेदिरे प्राक्तनजन्मविद्याः॥
काळिदासः कुमारसंभवे
Taam Hamsamaalaa shardeevaa gangaam,
mahaushadiim nakthamivaatmabhaasaH,
sthiropadesaam upadeshakaale prapedirre
praakthana janmavidhyaaH..
for her, like the crowd of swans reaching ganga spontaneously in the sharat season, like inherest glow visiting the herbs at night, when she was advised, the knowledge and education of earlier life (of Dakshayani Sati) came back spontaneously. Such comeback was caused by the fact that originall thoughts never fade away, unless erased through sterile means.
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