इत्थम्भ्यसननिर्भरोल्लसत्त्वत्परात्मसुखकल्पितोत्सवाः
मुक्तभक्तकुलमौलितां गताः सञ्चरेम शुकनारदादिवत्॥८॥
त्वत्समाधिविजये तु यः पुनर्मङ्क्षु मोक्षरसिकः क्रमेण वा
योगवश्यमनिलं षडाश्रयैरुन्न्यत्यज सुषुम्नया शनैः॥९॥
लिङ्गदेहमपि सन्त्यजन्नथो लीयते त्वयि परे निराग्रहः
ऊर्द्ध्वलोककुतुकी तु मूर्द्धतः सार्धमेव करणैर्न्निरीयते॥१०॥
श्रीमन्नारायणीये चतुर्थस्कन्दं
itthambhyasananirbharollasattvatparātmasukhakalpitotsavāḥ
muktabhaktakulamaulitāṁ gatāḥ sañcarema śukanāradādivat||8||
tvatsamādhivijaye tu yaḥ punarmaṅkṣu mokṣarasikaḥ krameṇa vā
yogavaśyamanilaṁ ṣaḍāśrayairunnyatyaja suṣumnayā śanaiḥ||9||
liṅgadehamapi santyajannatho līyate tvayi pare nirāgrahaḥ
ūrddhvalokakutukī tu mūrddhataḥ sārdhameva karaṇairnnirīyate||10||
śrīmannārāyaṇīye caturthaskandaṁ
वयं इत्थम् अभ्यसन निर्भरोल्लसत् त्वत् परात्मसुख कल्पितोत्सवाः मुक्त भक्त कुल मौलितां गताः शुकनारदादिवत् सञ्चरेम।
हे अज यः तु त्वत् समाधिविजये मङ्क्षु क्रमेण वा मोक्षरसिकः सः योगवश्यं अनिलं षडाश्रयैः सुषुम्नया शनैः उन्नयति।
निराग्रहः अधो लिङ्गदेहं अपि सन्त्यजन् परे त्वयि लीयते। ऊर्द्ध्वलोक कुतुकी तु मूर्द्धतः करणैः सार्द्धं एव निरीयते॥
Bhattathiri describes how the people who have attained the state of samaadhi through the means of Rajayoga merrily go around the universe according to their wishes.
Guruvayurappa, please permit us who have attained your realization and the supreme ecstasy attained therefrom, to travel all around without impedence like Shuka and Narada, praising you always.
You Guruvayurappa the eternal, if one who has attained nirvikalpasamaadhi through yoga and the concomittant eligibility for communion and emancipation in your self, he can at once, or in due course, move up the pranic energy through the six chakras, mooladhara(seat), swadhistaana(navel), manipoora (heart or abdomen), anahata ( urobhga..or thorax), vishuddhi (the neck portion connection head and heart) and aajna ( the middle of the brows) and elevating the prana from there to the Sahasraara attain moksha from the apparent physical body and go up to the higher worlds in his sookshma (microcosmic) body.
If such a yogi is not having any desire to enjoy the pleasures of swarga and brahmaloka he simply arrest the praanic energy in the aajnaachakra between the brows and aiming his existence at you leaves the microcosmic body and simply merge with your supreme being.
The ideal emancipation is to attain dissolution of the self in the supreme being, for then there are no come backs. Those who leave for brahmaloka etc., in their microcosmic body may have to come back according to the effects of their karmas.
मुक्तभक्तकुलमौलितां गताः सञ्चरेम शुकनारदादिवत्॥८॥
त्वत्समाधिविजये तु यः पुनर्मङ्क्षु मोक्षरसिकः क्रमेण वा
योगवश्यमनिलं षडाश्रयैरुन्न्यत्यज सुषुम्नया शनैः॥९॥
लिङ्गदेहमपि सन्त्यजन्नथो लीयते त्वयि परे निराग्रहः
ऊर्द्ध्वलोककुतुकी तु मूर्द्धतः सार्धमेव करणैर्न्निरीयते॥१०॥
श्रीमन्नारायणीये चतुर्थस्कन्दं
itthambhyasananirbharollasattvatparātmasukhakalpitotsavāḥ
muktabhaktakulamaulitāṁ gatāḥ sañcarema śukanāradādivat||8||
tvatsamādhivijaye tu yaḥ punarmaṅkṣu mokṣarasikaḥ krameṇa vā
yogavaśyamanilaṁ ṣaḍāśrayairunnyatyaja suṣumnayā śanaiḥ||9||
liṅgadehamapi santyajannatho līyate tvayi pare nirāgrahaḥ
ūrddhvalokakutukī tu mūrddhataḥ sārdhameva karaṇairnnirīyate||10||
śrīmannārāyaṇīye caturthaskandaṁ
वयं इत्थम् अभ्यसन निर्भरोल्लसत् त्वत् परात्मसुख कल्पितोत्सवाः मुक्त भक्त कुल मौलितां गताः शुकनारदादिवत् सञ्चरेम।
हे अज यः तु त्वत् समाधिविजये मङ्क्षु क्रमेण वा मोक्षरसिकः सः योगवश्यं अनिलं षडाश्रयैः सुषुम्नया शनैः उन्नयति।
निराग्रहः अधो लिङ्गदेहं अपि सन्त्यजन् परे त्वयि लीयते। ऊर्द्ध्वलोक कुतुकी तु मूर्द्धतः करणैः सार्द्धं एव निरीयते॥
Bhattathiri describes how the people who have attained the state of samaadhi through the means of Rajayoga merrily go around the universe according to their wishes.
Guruvayurappa, please permit us who have attained your realization and the supreme ecstasy attained therefrom, to travel all around without impedence like Shuka and Narada, praising you always.
You Guruvayurappa the eternal, if one who has attained nirvikalpasamaadhi through yoga and the concomittant eligibility for communion and emancipation in your self, he can at once, or in due course, move up the pranic energy through the six chakras, mooladhara(seat), swadhistaana(navel), manipoora (heart or abdomen), anahata ( urobhga..or thorax), vishuddhi (the neck portion connection head and heart) and aajna ( the middle of the brows) and elevating the prana from there to the Sahasraara attain moksha from the apparent physical body and go up to the higher worlds in his sookshma (microcosmic) body.
If such a yogi is not having any desire to enjoy the pleasures of swarga and brahmaloka he simply arrest the praanic energy in the aajnaachakra between the brows and aiming his existence at you leaves the microcosmic body and simply merge with your supreme being.
The ideal emancipation is to attain dissolution of the self in the supreme being, for then there are no come backs. Those who leave for brahmaloka etc., in their microcosmic body may have to come back according to the effects of their karmas.
--
।श्रीकृष्णो रक्षतु।
|śrīkṛṣṇo rakṣatu|
Have a nice and happy day
with profound respect and warm regards
K V Ananthanarayanan
blog http://kanfusion.blogspot.com/
त्यजन्तु बान्धवाः सर्वे निन्दन्तु गुरवो जनाःI
तदापि परमानन्दो गोविन्दो मम जीवनंII
let all my relatives abandon me, let the great people insult me, still I am in supreme bliss since my life is GOVINDA alone.
Iकृष्णात् परं किमपि तत्वं अहं न जाने"I
लोकाः समस्ताः सुखिनो भवन्तु।
lokāḥ samastāḥ sukhino bhavantu|
|śrīkṛṣṇo rakṣatu|
Have a nice and happy day
with profound respect and warm regards
K V Ananthanarayanan
blog http://kanfusion.blogspot.com/
त्यजन्तु बान्धवाः सर्वे निन्दन्तु गुरवो जनाःI
तदापि परमानन्दो गोविन्दो मम जीवनंII
let all my relatives abandon me, let the great people insult me, still I am in supreme bliss since my life is GOVINDA alone.
Iकृष्णात् परं किमपि तत्वं अहं न जाने"I
लोकाः समस्ताः सुखिनो भवन्तु।
lokāḥ samastāḥ sukhino bhavantu|
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