๐ฃ๐ฑ๐ฎ๐ ๐๐ฒ๐ต๐ต ๐ท๐ธ๐ฝ ๐ผ๐ช๐ ๐ท๐ธ ๐ฝ๐ธ ๐๐ธ๐พ....
While reading through a commentary on Smruthis, saw the description about the ritual of Upanayanam, now what we call thread ceremony..
Every brahmin knows about it..
Immediately after Upanayanam, the initiate or Vatu has to beg for his daily handfuls of grains which alone are to be used for his daily food during his days of brahmacharya..
While dealing with the first request for Bhiksha the instructions are..
เคฎाเคคเคฐं เคตा เคธ्เคตเคธाเคฐं เคตा เคฎाเคคुเคฐ्เคตा เคญเคिเคจीเคฎ् เคจिเคाเคฎ्।
เคญिเค्เคทเคคे เคช्เคฐเคฅเคฎเคฎ् เคญिเค्เคทाเคฎ् เคฏा เคैเคจเคฎ् เคจ เคตिเคฎाเคจเคฏेเคค्॥
mฤtaraแน vฤ svasฤraแน vฤ mฤturvฤ bhaginฤซm nijฤm|
bhikแนฃate prathamam bhikแนฃฤm yฤ cainam na vimฤnayet||
The first request for Bhiksha should be made by an initiate to
1. His mother or 2. His sister or 3. His mothers own sister..
so that the Vatu will not and shall not be turned away empty-handed..
It is not the procedure of begging, or the way of life that looked significant to me at that stage.
If a boy makes a request to his mother or sister or the maternal aunt, he is not likely to be turned away..Even the sages were sure of it..
Secondly it is heartening to note that mothers sister is being placed almost on equal footing with the mother and the sister..
I was indeed touched ..The social customs and ritual behind them are for a particular community...Agreed
But the mind that speaks of priorities among blood relations is relevant for all human beings.
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