He simply reaches the lotus feet of Krishna through the green channel of love,

अत्यायासकराणि कर्मपटलान्न्याचर्य निर्यन्मला
बोधे भक्तिपथेऽथवाप्युचिततामायान्ति किं तावता।
क्लिष्ट्वा तर्क्कपथे परं तव वपुर्ब्रह्माख्यमन्ये पुनः
चित्तार्द्रत्वमृते विचिन्त्य बहुभिः सिद्ध्यन्ति जन्मान्तरैः॥९॥
श्रीमन्नारयणीयम् दशकं॥२॥
atyāyāsakarāṇi karmapaṭalānnyācarya niryanmalā
bodhe bhaktipathe'thavāpyucitatāmāyānti kiṁ tāvatā|
kliṣṭvā tarkkapathe paraṁ tava vapurbrahmākhyamanye punaḥ
cittārdratvamṛte vicintya bahubhiḥ siddhyanti janmāntaraiḥ||9||
śrīmannārayaṇīyam daśakaṁ||2||
Bhattathiri, here describes the tortuous path of action and path of knowledge.  "Guruvayurappa,  some attain the eligiblility to follow the path of knowledge or bhakthi treading the most difficult path of self-control to attain the purity of mind.  What is the use of it?  Some others apply the test of objectiveness to the path to god, and after a very difficult lifestyle of logic and literature, passing through various lifecycles, reach emancipation, though the knowledge gained may not be absolute. "
The implication by the poet is that if one develops selfless love for Krishna, the above tortuous paths may not be necessary.  He simply reached the lotus feet of Krishna through the green channel of love, so easily. Give yourself unto Krishna and the rest is His lookout.

--

।श्रीकृष्णो रक्षतु।
|śrīkṛṣṇo rakṣatu|
Have a nice and happy day
with profound respect and warm regards
K V Ananthanarayanan
blog   http://kanfusion.blogspot.com/
त्यजन्तु बान्धवाः सर्वे निन्दन्तु गुरवो जनाःI
तदापि परमानन्दो गोविन्दो मम जीवनंII
let all my relatives abandon me, let the great people insult me, still I am in supreme bliss since my life  is GOVINDA alone.
Iकृष्णात् परं किमपि तत्वं अहं न जाने"I
लोकाः समस्ताः सुखिनो भवन्तु।
lokāḥ samastāḥ sukhino bhavantu|