मरुद्गेहाधीश त्वयि खलु पराञ्चोपि सुखिनो
भवत्स्नेही सोऽहं परितप्ये च किमिदं।
अकीर्तिस्ते मा भूः वरद गदभारं प्रशमयण्
भवत्भक्तोत्तंसं झटिति कुरु मां कंसदमन॥९॥
श्रीमन्नारायणीयं दशकं॥३॥
marudgehādhīśa tvayi khalu parāñcopi sukhino
bhavatsnehī so'haṁ paritapye ca kimidaṁ|
akīrtiste mā bhūḥ varada gadabhāraṁ praśamayaṇ
bhavatbhaktottaṁsaṁ jhaṭiti kuru māṁ kaṁsadamana||9||
śrīmannārāyaṇīyaṁ daśakaṁ ||3||
Now Bhattathiri is delivering a note of warning to Guruvayurappan.
"My Guruvayurappa, even persons who show little interes in you are moving around in this world happily and without any discomfort. I am, by any yardstick a staunch devotee of yours and still am undergoing severe suffering caused by the ailments like rheumatism.. My Lord, should you not be more careful.? The very fact that a steadfast devotee of yours is suffering like this whle others are living happily will made a dent in your otherwise blemishless lore. So may my Lord, the slayer of Kamsa, be pleased not to invite infamy for himself by leaving me in the clutches of diseases.
Gradually, the love and intimacy for the Lord is overtaking Bhattathiri and he is even forgetting to consider whether it is proper to chide the Lord. This is a sign of progress in every beings progress towards communion with the Lord's Lotus feet. Arjuna chided the Lord.. you are confusing me with words mixed in meaning...vyaamishrenaiva vaakyean budhdhim mohayaseeva me (Gita), Gopi's and Radha and Yasodha all quarrelled with the naughty boy out of great love.. It would appear that Krishna loves to listen to the mild rebuke of His loved devotee.
भवत्स्नेही सोऽहं परितप्ये च किमिदं।
अकीर्तिस्ते मा भूः वरद गदभारं प्रशमयण्
भवत्भक्तोत्तंसं झटिति कुरु मां कंसदमन॥९॥
श्रीमन्नारायणीयं दशकं॥३॥
marudgehādhīśa tvayi khalu parāñcopi sukhino
bhavatsnehī so'haṁ paritapye ca kimidaṁ|
akīrtiste mā bhūḥ varada gadabhāraṁ praśamayaṇ
bhavatbhaktottaṁsaṁ jhaṭiti kuru māṁ kaṁsadamana||9||
śrīmannārāyaṇīyaṁ daśakaṁ ||3||
Now Bhattathiri is delivering a note of warning to Guruvayurappan.
"My Guruvayurappa, even persons who show little interes in you are moving around in this world happily and without any discomfort. I am, by any yardstick a staunch devotee of yours and still am undergoing severe suffering caused by the ailments like rheumatism.. My Lord, should you not be more careful.? The very fact that a steadfast devotee of yours is suffering like this whle others are living happily will made a dent in your otherwise blemishless lore. So may my Lord, the slayer of Kamsa, be pleased not to invite infamy for himself by leaving me in the clutches of diseases.
Gradually, the love and intimacy for the Lord is overtaking Bhattathiri and he is even forgetting to consider whether it is proper to chide the Lord. This is a sign of progress in every beings progress towards communion with the Lord's Lotus feet. Arjuna chided the Lord.. you are confusing me with words mixed in meaning...vyaamishrenaiva vaakyean budhdhim mohayaseeva me (Gita), Gopi's and Radha and Yasodha all quarrelled with the naughty boy out of great love.. It would appear that Krishna loves to listen to the mild rebuke of His loved devotee.
--
।श्रीकृष्णो रक्षतु।
|śrīkṛṣṇo rakṣatu|
Have a nice and happy day
with profound respect and warm regards
K V Ananthanarayanan
blog http://kanfusion.blogspot.com/
त्यजन्तु बान्धवाः सर्वे निन्दन्तु गुरवो जनाःI
तदापि परमानन्दो गोविन्दो मम जीवनंII
let all my relatives abandon me, let the great people insult me, still I am in supreme bliss since my life is GOVINDA alone.
Iकृष्णात् परं किमपि तत्वं अहं न जाने"I
लोकाः समस्ताः सुखिनो भवन्तु।
lokāḥ samastāḥ sukhino bhavantu|
|śrīkṛṣṇo rakṣatu|
Have a nice and happy day
with profound respect and warm regards
K V Ananthanarayanan
blog http://kanfusion.blogspot.com/
त्यजन्तु बान्धवाः सर्वे निन्दन्तु गुरवो जनाःI
तदापि परमानन्दो गोविन्दो मम जीवनंII
let all my relatives abandon me, let the great people insult me, still I am in supreme bliss since my life is GOVINDA alone.
Iकृष्णात् परं किमपि तत्वं अहं न जाने"I
लोकाः समस्ताः सुखिनो भवन्तु।
lokāḥ samastāḥ sukhino bhavantu|
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