Aachamamana
आद्रवासा जलेकुर्यात्तर्पणाचमनं जपम्
āadravāsā
jalekuryāttarpaṇāacamanaṁ japam
Aachamanam,
japam and tarpanam, if they are to be performed standing in water, then they
should be done with wet clothes. If
these rituals are done on dry earth, riverbanks or at home, one should wear clean dried clothes.
गोकर्णाकृतिहस्तेन माषमग्नं जलम् पिबेत्।
तन्न्यूनाधिकं पीत्वा सुरापनफलम् भवेत्॥
व्यासेनोक्तं।
gokarṇākṛtihastena
māṣamagnaṁ jalam pibet|
tannyūnādhikaṁ
pītvā surāpanaphalam bhavet||
vyāsenoktaṁ|
Vyasa
had prescribed that the water to be drunk during achamanam should be to the
extent of a green gram submerging in the right palm held in the shape of the
ear of a cow. If more or less water is
used, the sin of drinking alcohol will visit the performer.
Three
types of aachamanam are prescribed as of now. 1. Srautaachamanam. 2. Smarthaachamanam 3. Puranaachamanam. Aachamanam performed with simple recital of
Gayatri mantram is called SrautaachamanaM. Nine parts of the body should be
touched during this aachamanam also and before that according to Vyasa, water should be taken
thrice with the chanting of Pranavam. In
smaarthachamanam water should be taken thrice
and five sense organs should be touched.
The aachamanam we are performing now is according to the Padmapuranam. We take water as prescribed above with the
chanting of Achyutha, Anantha and Govinda namaas. Then we touch the various limbs chanting the
twelve names of the Lord, Kesava, Narayana, Madhava, Govinda, Vishnu,
Madhusudhana, Trivikrama, Vaamana, Sreedharam Hrishikesa, Padmanabha and
Damodara.
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