निष्कम्पे
नित्यपूर्ण्णे निरवधिपरमानन्दपीयूषरूपे
निर्लीनानेकमुक्तावलिसुभगतमे
निर्मलब्रह्मसिन्धौ।
कल्लोलोल्लासतुल्यं
खलु विमलतरं सत्त्वमाहुस्तदात्मा
कस्मान्नो
निष्कळत्वम् सकळ इति वचस्त्वत्कलास्वेव भूमन्॥४॥
श्रीमन्नारायणीये दशकं॥१॥
niṣkampe
nityapūrṇṇe
niravadhiparamānandapīyūṣarūpe
nirlīnāneekamuktāvalisubhagatame nirmalabrahmasindhau|
kallolollāsatulyaṁ
khalu vimalataraṁ
sattvamāhustadātmā
kasmānno niṣkaḻatvam sakaḻa iti vacastvatkalāsveva
bhūman||4||
śrīmannārāyaṇīye daśakaṁ
||1||
The quality of the sattwam.. the most exalted and the purest
of the qualities, is eternally still and all pervasive, is remaining in the
form of the sea of eternal ecstacy, and since innumerable blessed souls have
already submerged in such sea, it is the most covetable one..and the learned
seers say that the manifest satwa guna is only the gentle ripplelikes
waves in the ocean of Brhmam which is exclusively manifested as sudhdhasatwa..
You are the manifestation of such motionless formless sattwa and you are indeed formless but for the benefit
of us you have appeared before us exhibiting sacred and divne signs, you
who pervade the whole word is appearing as a deity in a limited idol for
the benefit of the lucky devotees.
The description is rather abstract. The brhman that is guruvayurappan is only an
all pervasive manifestion of sattwaguna and he can very well choose to be
aatmaarama (just contemplating in ones own exalted state and enjoy the
ecstacy) but He has manifested himself with
some divine signs on this earth for the benefit of us, the lucky ones. The infinite mercy of Krishna is His
crowning glory.. only because of that mercy he has chosen to appear
in guruvaayuur. Devotees, never miss a
chance to see Him there.
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