pachai maamalai pol mene

Saturday, May 31, 2025

Things often assume new levels of perception when we see them through windows.



Things often assume new levels of perception when we see them through windows.
Sure, the beauty is there in huge quantity even without the windows.. but we may not perceive it with so much of acuity when we set our eyes on the vast expanse..
Anyway we perceive everything through windows,
first created by our perceptive senses, especially the eyes..
And our sense organs have the knack of being selective in their reception and interpretation.. Visible light has frequency limits if they are to be seen by our eyes, sounds too have such limits..
Even our minds have limits or its own windows...
So, a picture is enhanced in beauty by windows.. the windows of our senses, the windows of the building and also the window or filter of the camera which captured it..
Great.. But it is all the creation of the Infinite, applying His own infinite wisdom..

We lack grace and politeness in our transactions..



We lack grace and politeness in our transactions..
I am finding that more and more in soocial media and elsewhere too.
The participants usually pretend to have more than life images of themselves especially in socal media.
I know that with reasonable conviction because lots and lots of friends in social media are real life friends too for me..
I do not mind, nor grudge anyone's attempts at projecting themselves in brighter colours..
But usually the best way to steal the show is to throw veiled contemptuous gestures at others.. And people do that effectively;
If it is an open contempt, the person at the receiving end can easily throw him out of his own circle, and be peaceful..
But many profess a lot of closeness and camaraderie and hardly lose any opportunity to kick and cause wounds..
It is indeed very difficult to deal with such people
And then there are the wisecracks..
Of course everyone else other than the one who cracks his wisdom know about it.
And their nuisance value is too high..
I had a very irritating experience..
During a discussion, I was quoting things from some standard texts and the conversation progressed and the person on the other side, who is a virtual friend too, asked me to make available for his study or reading some written materials prepared by me as a result of a long period of labour and study by me..
I was foolishly earnest and made available to him some really valuable reading material.. I would say valuable in my own reckoning.. through a personal message..
Pat came the reply that it has been received and that it would be taken as reading material during weekend and that I should supply more material..
The reply struck me as very crude..very rude indeed
My work is definitely not for leisurely reading during weekend moments..
Moreover, the immediate response had come very clearly without even caring to download and open the document so earnestly and dutifully sent by me..
If he had not acknowledged, I would not have minded..
But his reply revealed that the result of my hard work, supplied to him free and with a lot of goodwill was of very inferior priority for him..
I really do not know how to deal with such wise guys..
Of course I will not waste my time, precious or not, on him any more..
There was another occasion when one persons wanted me to locate and translate for him some rare hymns and I obliged within hours and forwarded the material through personal e mail.
There was absolute silence about the receipt although I had requested for confirmation..
I would have ended the story there..
But I have received more messages from him asking for more translations.


Just think of the thickness of the skin..
And of course I have chosen to ignore him..
A young lady from Coimbatore, I remember, asked me to send her many stotrams with translation in Englsih and I was prompt in my response but the communication became cold from her side once the purpose was served..
And to my disappointment, I found from many of her posts that she is rather flamboyant and modish and had little care for religious and spiritual matters.. Then I wonder why did she bother me .. ?
I know I was an idiot in the first place in responding to her..
I really do not know how to deal with such boils in the buttocks..
I can unfriend them and even block them..
But more such avatars mushroom..
Life is so funny..

Books and scripture can be rather burdens if they block simplicity



The lord in heaven who created everything would not see more ugliness in a weed.
The perceptions of humans including the samiyars and saints are just the result of social conditioning.
If a fellow is told that weed is beautiful and flower is ugly right from his birth and all around him believe so too then weed is the beauty for him.
We will do well first to view and analyze things with our own simple and spontaneous cognitive capacities and interpretations.
Then we can arrive at our own simple observations and deductions.
Books and scripture can be rather burdens as they block such simplicity .
One attractive yet simple statement in gita is that. Vishayaa vinivartante niraahaarasya dehinah.
. I know our upbringing has rendered us incapable of being simple yet original.

krishna would give Himself to His devotees

In fact it was just a tiny piece of leaf vegetable shaakaannam stuck to the vessel about to be cleaned that was grabbed and eaten by that affectionate brother Krishna.
In bhaghvatam we find that madam Laksmi incarnate as Rugmani prevented Krishna from taking the second handful of pounded rice taken from the torn bundle of kuchela.
The first handful eaten by the universal soul had granted all the universe to the poor Brahmin.
 If the second handful had been eaten by Krishna then He Himself would have become Kuchela's wealth..and Madam Rugmani did not want to lose her Man

The idea is just an echo of Gita.



I had posted a quote about life after death as found in Brihadaranyakopanishad.
The subject is rather technical.
I had posted that in a slightly complicated manner.
In plain words the content is as follows
Sir it was actually written four or five years ago. If I wrote it today I would have made it very simple but elaborate.
The idea is just an echo of Gita.
If we do good and bad in this world and we leave for the abode of death with unfinished karma we may partially enjoy the benefits of good karma or expiate sins either in swarga or naraka but would be thrown back to this earth to finish off part of karmas which could be done only in this world.
The cycle would repeat.
But if we exist here doing things without desires and in complete surrender and of dedication to the divine we would burn off all our accumulated karmas and in addition the results of karma with offer to god will not affect us in any way.
So when we are ready to depart we would simply go to the abode of the divine from where we would not come back..
But we would be enjoying complete freedom and emancipation

Good things are rare too..



Good things are rare too..
दृश्यन्ते भुवि भूरिनिंबतरवः कुत्रापि ते चन्दनाः
पाषाणैः परिपूरिता वसुमती वज्रामणिर्दुर्लभः।
श्रूयन्ते करटारवाश्च सततं चैत्रे कुहूकूजितं
तन्मन्ये खलसङ्कुलं जगदिदं द्वित्राः क्षितौ सज्जनाः॥
dṛśyamte bhuvi bhūriniṁbataravaḥ kutrāpi te candanāḥ
paṣāṇaiḥ paripūritā vasumatī vajrāmaṇirdurlabhaḥ|
śrūyante karaṭāravāśca satataṁ caitre kuhūkūjitaṁ
tanmanye khalasaṅkulaṁ jagadidaṁ dvitrāḥ kṣitau sajjanāḥ||
============
We see a lot of Neem (veppu) trees with bitter leaves and fruits everywhere on the earth..
But the sandalwood trees are rare to see..
The face of the earth abounds in hard rocks, but diamonds are found sparsely indeed..
The cacophony of the cry of crows is an experience round the year but we hear the musical refrain of the cuckoo only in the spring season
Verily the world is filled with ordinary and often evil things and people, but good and noble people are also seen once or twice..
========================
It would seem that the Maker is very choosy in crafting nice, sweet beautiful things.. The materials coming out of the routine production line look just routine.
But it is also true that He does not fail to add some beauty spot even in the most mundane material he created..
If we understand His greatness and try to spot and enjoy such beauty spots.. then we can see greatness everywhere...
word analysis
भुवि in this earth, in this world
भूरिनिंबतरवः lot of margosa (neem) trees with bitter leaves and fruits
दृश्यन्ते are seen
ते चन्दनाः but those sandal tree
कुत्रापि दृश्यन्ते are seen only in rare places that to sparsely
वसुमती the origin of all wealth.. the earth
पाषाणैः परिपूरिता is filled with hard cheap rocks
वज्रामणिः दुर्लभः it is indeed difficult to see a rock of diamond or gems
सततं करटारवाश्च श्रूयन्ते we hear the crowing of the black crows without break
परन्तु चैत्रे एव कुहूकूजितं but we can hear the sweet refrain from a cuckoo only in the chaitra month which is the peak of spring season तद अहं therefore I
इदं जगत this world
खलसंकुलं full of bad and useless things
सज्जनाः good persons
द्वित्राः just two or three
क्षितौ वर्तने are found in this earth
इति च मन्ये .. I do think so..
Regards
Have a nice day
k v ananthanarayanan

naryana and maheshvara



परात्परतरं यान्ति नारायणपरायणाः।
न ते तत्र गमिष्यन्ति ये द्विषन्ति महेश्वरम्।
इन्दिस्चे स्प्रुचे ३९५१ ४५१२ शार्ङ्गधरपद्धती
parātparataraṁ yānti nārāyaṇaparāyaṇāḥ|
na te tatra gamiṣyanti ye dviṣanti maheśvaram|
indisce spruce 3951 4512 śārṅgadharapaddhatī

The ardent devotees who always meditate on Narayana finally reach the abode of the Supreme among supremes. However those who harbour hatred towards Maheshvara would never qualify to reach that supreme state.


പരാത് പരതരം യാന്തി നാരായണപരായണാഃ।
ന തേ തത്ര ഗമിഷ്യന്തി യേ ദ്വിഷന്തി മഹേശ്വരം।
ഇന്ദിസ്ചേ സ്പ്രുചേ ൩൯൫൧ ൪൫൧൨ ശാര്‍ങ്ഗധരപദ്ധതീ

ഭഗവാന്‍ നാരായണനോട് എന്നും ഭക്തി പുലര്‍ത്തുന്നവര്‍, അവിടുത്തെ ഇപ്പോഴും സ്മരിക്കുന്നവര്‍ ഉന്നതങ്ങളില്‍ ഉന്നതങ്ങളായ ലോകങ്ങളിലെയ്ക്കും സ്ഥാനങ്ങളിലെയ്ക്കും ആത്യന്തികമായി ചെന്നെത്തും എന്ന കാര്യത്തില്‍ ഒരു സംശയവും ഇല്ല. പക്ഷെ ഭഗവാന്‍ മഹേശ്വരനോട് ശത്രുതയോ വെറുപ്പോ വച്ചു പുലര്‍ത്തുന്നവര്‍ക്ക് അത്തരം സ്ഥാനത്ത് ഒരിക്കലും എത്തുവാന്‍ പറ്റുകയില്ല എന്നതും ഓര്‍ക്കണം.

COLLECTION AND RECOERY OF TAX CALLS FOR A LOT OF EFFORTS



मुहुर्नियोगिनो बाध्या वसुधारा महीभुजाम्।
सकृत्किं पीडितं स्नानवस्त्रं मुञ्चेद्द्रुतं पयः॥
इन्दिश्चे स्प्रुचे २२२० हितोपदेशे
The constituents of the State who generate money and the officials who have the responsibility to collect revenue should both be prodded and even bothered constantly by the king and the government, to part with money and to collect the tax dues. The wet and soaked clothes do not give up their entire water content just by one twisting. They will have to be twisted and pressed again and again.

Kanyakaa Dhaanam



Kanyakaa Dhaanam

We do not gift away our daughters simply like that. No father or brother takes leave of or sends away his daughter or sister with happiness. The Pathos of the Fourth Act of Shakuntalam where Sage Kanva sheds tears of blood while sending Shakuntala to her husband’s place. You have to read it only with a feel that you have your heart turned with a wrench... The Laja Homam just after the marriage where the brides brother fills her hands with puffed paddy to be offered to Agni.. As a prayer of longevity for the bridegroom... I shall try to reproduce the mantras below... It tells a ll.

Laja Homa

After the Kanya-dan, the young bride may feel that both she and her brothers have been born in the same house and both have equal rights for affection and affluence but she is going to another family. To reassure her that she need not feel such separation the brothers give to their sister the Laja (parched rice) for offering in the fire. The idea symbolically is that just as we transplants paddy plants from their original germinating ground to another field to facilitate proper growth and yield of crop, the girls have to be married off to another family just to ensure widespread growth. It is clear from this that the girls cannot remain in their father’s house forever.

By filling the stretched palms of their sister to the full, with Lajas the brothers assure her that whenever she will go from her father’s house to her husband’s house, the brothers will be always there to provide her with whatever she wants. It is the practice in affectionate families that whenever a sister visits she will never go empty handed to her own house. In addition, we can witness this this implied gesture even if the brother is ninety years old and the sister is eighty.

It is with such reassured and happy mind that the bride offers three oblations of the Lajas-parched rice in the fire through her husband and recites the following three

mantras ; —

अर्यम्णं देवं कन्या अग्नियक्षत सनो देवः प्रेतो मुञ्चतु मा पतेः॥

ॐ इयं नार्युपब्रूते लाजानवपन्तिका आयुष्मानस्तु मे पतिरेधन्ता ज्ञातयो मम।

ॐ इमान् लाजानावपाम्यग्नौ अमृद्धिकरणम् तव मम तुभ्यं च संवननं तदग्निरनुमन्यतामियत्।

aryamṇaṁ devaṁ kanyā agniyakṣata sano devaḥ preto muñcatu mā pateeḥ||

om iyaṁ nāryupabrūte lājānavapantikā āyuṣmānastu me patiredhantā jñātayo mama|

om imān lājānāvapāmyagnau amṛddhikaraṇam tava mama tubhyaṁ ca saṁvananaṁ tadagniranumanyatāmiyat|

The first mantra signifies that she is propitiating god Aryma and is bidding adieus to her parents and brothers and with mixed feeling going away from her father’s house to her husband’s house, God Aryma may not ever separate her from her husband

A very lofty idea is enshrined in this mantra-the bride never would entertain even in the remotest corner of her mind the idea of separation from her husband. That is why in Hindu marriage even the idea of divorce is entirely missing. In the second mantra, she seeks the benedictions of her brothers and relatives for the long life of her husband and in turn wishes them all-round prosperity.

In the third mantra addressing her husband she says, “My Lord and husband, by offering the oblations of Lajas in the fire I pray to God that our mutual love should always remain strong and firm There is. a deep significance in the act of the bride in not offering the Lajas herself to the Agni, even though given by her brothers, but she hands it over to the husband to offer the same to the fire. If the wife forms the kernel of the rice, the husband is the outer protective shell, which also carries in its tip the cells for germination, and the kernel separated from the shell cannot grow further, the wife without the presence of the husband has no significance. The vice versa is equally important. Shiva and Shakti cannot remain without the presence of one another. The bride in good faith is requesting the Gods with offer of the puffed rice that her life with her husband should ever be without separation.

In our society, just because the girl goes to the husband’s house she does not lose her hold in the life and love of her parents, brothers and sisters.. No Shubhakaryam or even negative occurrences can and will happen in the household of a brother without the presence of the sister and vice versa. Nothing ever goes on without the presence of Athai and Mama. The son born of the daughter has to pay oblations to the pitrus of three generation of maternal grandparents... on every Amavasya. And in life, can the affection be any less when a ninety year old brother and his eighty eight year sister meet.. Even at that age the brother will be afraid of the sister.

In Kerala apart from Palakkad Iyers who simply follow the Smartha rites of Tamil Iyers, the Nambuthiris, who are the nearest to Indigenous Brahmins of Kerala ( though the traditions is that Parasurama brought them from Andhra) and Pottis, Imbradiris, Bhats, etc who have become a part of Kerala but who have come from Karnataka, all have this Kanyakaadaanam.. Even the Nairs, Thiyyas or Ezhuvas, who form the majority Hindu sections in Kerala, have a ritual where the father of the Bride, holds the hand of the girl and leads her to the spot of marriage(dais) and hands over that hand to the bridegroom and the parents and the sisters of the groom also form part of the ceremony.. And this Kanyakadhanam is not restricted to Tamil Brahmin culture.. The famous statement of Janaka “ Iyam seetha mama suthaa sahadharmacharee thave, prateecha chainaam bhadram te paanim grihneeshwa paaninaa.....” the father giving the hand of the daughter to the bridegroom is an iconic act, of National Import..

Socially, the father handing over the hand of the daughter to the groom is a firm declaration on the fidelity and sacredness of the relations between the father and the mother of the bride first. And vindication of the institution of marriage as such.. Most of the human beings take pride in the identification of the paternal pedigree. As one cans easily identify the mother... and since there were no DNA tests in those days, this ritual was a moment of bliss for the father and the mother of the daughter and the boy. In addition, in Vedic marriages, the presiding preceptors would announce the names of even twenty-one generations of the fathers of the boy and girl at least three times. Nowadays they announce only the names of father, paternal grandfather and the paternal great-grandfather of the groom and the bride.

no alliance or truce with him viable with enemy who doesnot know the limits



बलोत्कटेन दुष्टेन मर्यादारहितेन च।
न सन्धिविग्रहो नैव विना यानं प्रशस्यते॥
इन्दिश्चे स्प्रुचे ४४१३ ४६१९ पञ्चतन्त्रे

balotkaṭena duṣṭena maryādārahitena ca|
na sandhivigraho naiva vinā yānaṁ praśasyate||
indiśce spruce 4413 4619 pañcatantre

If an enemy, even if he is apparently strong, is wicked and does not either know or care to follow the limits or barriers and the ground in realities in warfare, no alliance or truce with him viable. Immediate attack and stiff fight to finish is the only course to pursue.

Friday, May 30, 2025

why should we act stingy in giving good words?



a story.. maybe not authentic.. but which has done the rounds among the scholastic circle many times--. a story underlining the effectiveness of just giving out a few nice words..
Kalidasa and Bhartruhari happened to reside incognito in one place on one day, and one fine morning they were sitting together under a peepul tree panning to have a fine chew of pan..
Suddenly it was found that choornam or chunnaambu (powdered lime) was missing. So their chewing session was stumped.
They saw a young girl walking along carrying a pan box, as Bharthurhari, the king, forgetting that he was moving incognito, told the lady.. choornamaanay me sheeghram..चूर्णमानाय मे शीघ्रं 'you get me some choornam immediately' and this call evoked little response..
but Kalidasa quickly added.. poorna chandra nibhaananey..पूर्णचन्द्र निभानने " oh Girl with a face resembling full moon"
and the girl was very happy to give them what they wanted..
So, a little or praise, in place, or out of context, always help..Why should one be stingy in words?
प्रियवाक्यप्रदानेन
सर्वे तुष्यन्ति जन्तवः ।
तस्मात् तदेव वक्तव्यं
वचने किं दरिद्रता॥
Priyavaakyapradaanene sarve thushyanti jantavaH
tasmaat tadeva vakthavyam vachane kim daridrataa
Meaning
all beings would be happy to receive nice words.. so we should always speak such words alone.. why should we act stingy in giving good words?

Bhoja and Kalidass



I posted an anecdote connecting Kalidasa and Bharthruhari here, and someone asked whether Bhoja was the person who was with Kalidasa..
My answer..
"the Bhoja Kalidas combine we see in Sanskrit literature is just fictional and not authenticated, as good or as bad as any other story.
..I have tried read almost everything available on the books and materials available on the date of Kalidasa and no two Scholars are in agreement about the identity or the time of Kalidasa..
Many say it was third century BC and others say it was fourth or fifth century AD.. or anywhere in between..
There is a celebrated stanza which says that Kalidasa was one of the nine gems in the court of Vikrama,, the other gems being Dhanvantari, Kshapanaka, Amarasimha, Shanku, VetalaBhatta, Ghatakarpara, and Varaahamihira and Vararuchi..
And who was this King Vikrama?
It is again a matter of guesswork..
Some say Vikrama is the famous Vikramaaditya of Vikramaarka Charita.. Vetalapanchavimshati etc..
In that story Vikramaaditya has two brothers Bhatti and Bharthruhari.. and that story is too long and beside the point here to discuss..
Anyway, the anecdote connecting Kalidasa and Bhartru Hari(the prince or yuvaraja) has been recounted consciously and deliberately..
and it is possible that Barthruhari was in the company of Kalidasa, and it need not be Bhoja who was in the company of Kalidasa..
I think I have answered the parenthesis

a few words of praise can get a lot of benefits in return.



I posted my story essentially to drive home the point that a few words of praise can get a lot of benefits in return.. In fact, as a serious student of Sanskrit language and literature, just like most other students and scholars, I have found that the authors and poets left little for us to learn about their identity, location and time in history..The scholars and researchers have not succeeded much in fixing the identity of Kalidasa.. and even his place of origin.. whether it was in India or whether he came from outside. And although he pays respects to vedas, brahmins, and gods identified with higher castes, some feel that the name, his tilt towards Shakti or Kali and even his name Dasa would indicate that he did not belong to the high caste.. Dandi of course was a brahmin, as per the lore.. But apart from some later eulogies conveniently penned to enhance the glory of some poet or writer at the cost of someone else, there is hardly any evidence to show that Kalidasa and Dandi were contemporaries.. and that Bhoja was contemporary with them.. Dandi was essentially a prose writer more than a poet..his magnum opus is Dashakumaracharitam.. a semi historic narrative of the lives of a prince and nine of his friends.. Kaavyaadarha is his other great work..
Some eulogies flock together Dandi, Bharavi, Kalidasa and Magha.. but scholars assign them to various stages of development and maturity in literary style.. Though simple, pleasant and romantic, the puritans often hold the view that Kalidasa has his own limitations in grammar, craft and vocabulary, and that he was the earliest one.. Dandi, of a more refined and puritanic style must have come later,, and then Bharavi and then alone Magha.. and still later the Sriharsha, . and so on.. as judged by the pundits in development and refinement of the language.
We just mention some free slokas.. called Chaatu slokas.. for occasions to drive home certain points in Shastras and lifestyle.. the ideas are appealing but can never say for sure that the source is authentic.. The fruit is sweet but we do not know from which tree it is plucked, but we tend to name the tree according to our limited data or even our convenience..
There is a sloka in circulation comparing the greatness of Dandi and Kalidasa.. that too umpired by Bhoja.. nice to read but without any authenticity..
Once the matter as to who was great as a poet between Dandi and Kalidasa was taken to the doors of Devi Kali.. king Bhoja was also a witness to the proceedings. The three were assembled before the doors of the Devi which was just getting opened in the morning..
Seeing Dandi, Kali is reported to have said,
kavir dandiH kavir dandiH kavir Dandirna SashayaH
meaning three times I say, Dandi is the greatest poet.
Kalidasa was very sad.. but looking at his sad face, Mother Kali said.
Twamevaaham Twamevaaham Twamevaahama na samshayaH
meaning I declare thrice without any room for doubt that you are myself
who is greater?
So many such stories are there, with so many local variations in description and content..
So each can say things in the way he has learnt it..
Like perhaps the ten blind men who visited an elephant and described its form and qualities according to their perception..

possessiveness and obsession found in some persons



I was reading about possessiveness and obsession found in some persons.. Over petty things.. Often theY entertain a feeling that their life would be incomplete or even ruined if they lose any part of such possessions..
When I asked myself about being haunted by such feelings, my finding was..
I have such obsession about books..
of whatever form..
whether printed books,
manuscripts or e books..
Even though I could not read many books in my personal library, I would take them out periodically and ensure that the pages are okay, the stitch is in place, the flaps remained well glued and so on.. If someone asks to borrow a book from me , I will find all excuses to deny it.
. Even an old Tinkle Digest purchased thirty years ago.. I cannot part with without regret..
I have cursed more people for harming of causing damage to my books, more than anything else.
It may be a character disorder.. but I think I know the reason... .
As a boy I had to struggle hard to get hold of any sort of books. I have walked lots of miles to and fro from libraries carrying heavy volumes in hot sun.. Waited for hours in so many places to get hold of a boOften, abandoning all decency, I have silently stared over the shoulders of others to read a few pages of a book they reading. But I do not regret about that obsessionI may not be able to answer honestly .. if someone asks.. what do I prefer..God or Books..?""

idiot would just throw away substantial possessions just fearing a little more expenditure



मूर्खः स्वल्पव्ययत्रासात्सर्वनाशं करोति हि।
कः सुधी संत्यजेद्भाण्डं शुल्कस्यैवातिसाध्वसात्॥
इन्दिस्चे २२२२ हितोपदेशे
mūrkhaḥ svalpavyayatrāsātsarvanāśaṁ karoti hi|
kaḥ sudhī saṁtyajedbhāṇḍaṁ śulkasyaivātisādhvasāt||
indisce 2222 hitopadeśe
Only an idiot would just throw away substantial possessions just fearing a little more expenditure on them. Who else other than a moron would jettison the huge bundle of goods just because he is hesitant to pay the necessary levies and duties at the checkpost?

Thursday, May 29, 2025

There cannot be a maze like bondage



स्नेहेन कश्चिन्न समोऽस्ति पाशः
स्रोतो न तृष्णासममस्ति हारि।
रागाग्निना नास्ति समस्तथाग्निस्
तच्चेत् त्रयं नास्ति सुखं न तेऽस्ति॥
अश्वघोषस्य सौन्दरनन्दे

snehena kaścinna samo'sti pāśaḥ
sroto na tṛṣṇāsamasti hāri|
rāgāgninā nāsti samastathāgnis
taccet trayaṁ nāsti sukhaṁ na te'sti||
aśvaghoṣasya saundaranande

There cannot be a maze like bondage worse or binding rope worse than intense and irrational attachment towards certain persons or object
There cannot be a worse torrential flow that would simply was away everything in its wake when compared intense yearning and avariciousnes

There cannot exist a worse fire than the one that would burn slowly but intensely a person who is afflicted by intense passion especially when his thoughts are guided by romance
And if a person is caught up by all these three then sure, he can never escape from grief and heartbreak.

Analysis

स्नेहेन like love, like blind love समःequal to पाशः binding rope, bondage न अस्ति not there तृष्णा like excessive avariciousness, desire समं equal to हारी स्रोतः the torrential flow that washes away everything in its flow न अस्ति not there रागाग्निना like the fire of passion समः equal to तथा अग्निः that fire च न अस्ति too is not there तत् त्रयं that threesome चेत् ते if you have सुखं न अस्ति. Then you will have no comfort or peace.

Is this the way to resolve conflicts?



Being frank ,direct and outspoken was viewed as a mental disability and ponted out to me at times. I am not sure whethe this trait would assist in professional life. Conveying difficult matters in a palatable manner is the norm today.

As a temporary SOP softpedalling will work.. The management theories of the day profess temporary conflict resolution and bonhomie for the present moment.. and just push the future under the carpet.. This is the attitude in almost all transactions.. Most people have a retiring age, and they just push the problem which was minor when they were party to it but which they nurtured to elephantine proportions through sheer inaction, indifference and timidity to the successor, who too locks up the problem in the recesses of a dark cupboard allowing it to grow further.. Ultimately many problems grow, flower, give fruits and poison the system to death and destruction

Even in National and International Politics we see many such propensities.. I think we know and understand about such situation even without naming the specific issues in any plane of action..

I think Dale Carnegie and Napoleon Hill and Peale are professed such soft pedalling and sold millions of books and earned real huge cash.. Many glib writers and management pundits followed suit.. Of course they cornered glory and swelled their pockets to the brim.. but the solid, petrified problems are just waiting to pounce upon us..

Is this the way to resolve conflicts?

I was a bureaucrat for forty long years.. and I too was playing this game of dilly dally all the time, but I want to be candid and realistic at least now..

we can be very frank and forthcoming in our transactions, behaviour and interactions



I believe that we can be very frank and forthcoming in our transactions, behaviour and interactions.
If one likes a person or his views he can be, or in my view, should be effusive in being grateful for having such a person as friend and acknowledge it too
Simultaneously, he should be free to express his dislike on issues..
and if such dislike is not taken with an open mind,
the best way would be to cut off the friend for ever..
It is not worth the trouble to have such a connection.
Cats on the wall .. neither friend nor enemy.. such people are of no use in one's close circles or in life..
Of course one cannot avoid a barber or a milkman, a bus driver or a cleaner of the streets..
and the politicians too..
but such transactions are completely neutral..
Often we have choice even in selecting such persons..
If an opinion or view is taken and professed out of genuine conviction, even if such view might appear to be foolish and outlandish, others have a duty at least to tolerate it..
At least that is what I believe..
But if people take stands
to show off in a crowd,
to curry favour
or to irritate,
or just to give exercise to the brain and the vocal chords,
the best thing for others is to avoid and ostracize such persons..
They cause vocal and intellectual pollution and stink at micro levels
but can be killers in macro level,
if they are tolerated..
People who just keep quiet just to avoid controversy when actually they are galled by the presence of some polluters, in my view, are equally bad as the polluters themselves..

Life... It is a strange enigma.



Life...
It is a strange enigma.
We have to live here till God's call comes.
We have to just shelve the idea that we are living for someone else and all.
That idea is very shallow.
Very much of a presumption..with no evidence to rely on.
It is a fact that some people fill their lives with actions and thoughts which are more peasant.
But that need not be considered as some achievement.
Life will go on and reach a finale irrespective of the manner we spent our lifespan.
And love,praise acceptance-- all these are temporary, fickle and often deluding.
We are really not sure of anything,
indeed anything

Never entertain wrong desires



परदारं परद्रव्यं परीवादं परस्य च।
परिहासं गुरोः स्थाने चापल्यं च विवर्जयेत्॥
इन्दिश्चे स्प्रुचे १६९८ चाणक्य
paradāraṁ paradravyaṁ parīvādaṁ parasya ca|
parihāsaṁ guroḥ sthāne cāpalyaṁ ca vivarjayet||
indiśce spruce 1698 cāṇakya
Never entertain wrong desires the spouses of others, nor try to appropriate their belongins wrongly. Never talk slanderously about others. Never use words or do actions that would affect the dignity of your elder or preceptor. And be sure about where you want to say and what you want to do. Never try to jump positions, locations or affiliations.

better to remain in hell than to be in the company of evil people





वरं हि नरके वासो न तु दुश्चरिते गृहे।
नरकात्क्षीयते पापं कुगृहात्परिवर्धते॥
गरुडपुराणे १-१५०-३
varaṁ hi narake vāso na tu duścarite gṛhe|
narakātkṣīyate pāpaṁ kugṛhātparivardhate||
garuḍapurāṇe 1-150-3

A very forceful statement from Garudapuranam

meaning of the quote
===============
It s better to remain incarcerated in hell rather than being forced to occupy a house in the company of people of evil mind and activities.

The stay in hell will remove our sins through expiation.. But stay in a house of evil fellows would only increase our sins by leaps and bounds.
================

Most religions and faiths designate hell as the ultimate destination for sinners..

And they are almost unanimous in their view that if a sinner suffers and atones for his sins, he would emerge free and removed of sins, at least to start with a clean slate

But living in the company of people with evil minds and evil character and activities, that too in the same residence would only tempt or force a fellow to commit more sins.. and more sins.

There can be a valid argument to the contrary.. You can never repair or change the quality of hell. But if you have a character you may be able to change the mindset of people around you and convert even a devilish house into a peaceful abode..

vision or waking dream?



पुत्रोयशस्व्वर्थकरी च विद्या अरोगिता मित्रसमागमश्च।
भार्या विनीता प्रियवादिनी च शोकस्य मूलोद्धरणानि पञ्च॥
इन्दिस्चे स्प्रुचे १७८१ वेतालपञ्चविंशतिका

putroyaśasvvarthakarī ca vidyā arogitā mitrasamāgamaśca|
bhāryā vinītā priyavādinī ca śokasya mūloddharaṇāni pañca|| i
ndisce spruce 1781 vetālapañcaviṁśatikā

All your sorrows and sufferings would be uprooted or removed entirely if
1. Your son is progressing in life with name and fame
2. Your education and training yields you sufficient income
3. You have a robust health, absence of illness
4. You have constant company of good friend
5. Your life partner is humble and sweet in speech and temper.
Is it a vision or waking dream? Do I wake or sleep?

Even a dog would behave with the vigour and valour of a lion when it is in the company of its master



पुरस्कृत्य बलं राजा योधयेदवलोकयन्। 
स्वामिनाधिष्टितः श्वापि किं न सिंहायते ध्रुवम्॥ 
इन्दिश्चे स्प्रुचे १७९६ हितोपदेशे
puraskṛtya balaṁ rājā yodhayedavalokayan| 
svāminādhiṣṭitaḥ śvāpi kiṁ na siṁhāyate dhruvam||
 indiśce spruce 1796 hitopadeśe
A king (the supreme commander) should always lead his army right in the field keeping personal watch and having straight control over the operations. That will add strength to the soldiers. Even a dog would behave with the vigour and valour of a lion when it is in the company of its master.

without right keader Total disorder and insecurity



यथा ह्यनुदकाः नद्यो यथा वाप्यतृणं वनम्।
गोपाला याथा गावः थथा राष्ट्रमनायकम्॥ 
इन्दिश्चे स्प्रुचे २३३८ वाल्मीकिरामायणे
yathā hyanudakāḥ nadyo yathā vāpyatṛṇaṁ vanam| 
agopālā yāthā gāvaḥ thathā rāṣṭramanāyakam|| 
indiśce spruce 2338 vālmīkirāmāyaṇe

A state without an effective leader is simply like a river without water, a jungle where not even grass grows and a herd of cattle without a cowherd.. Total disorder and insecurity.

Wednesday, May 28, 2025

the capacity to admit the greatness in others and accept them gracefully

 

वैरिणोऽपि कृताद्भुतकर्माणः स्तुतिभाजनं भवितुमर्हन्ति॥
सोमेश्वरकृते उल्लाघराघवे
vairiṇo'pi kṛtādbhutakarmāṇaḥ stutibhājanaṁ bhavitumarhanti||
someśvarakṛte ullāgharāghave

A great quote from the drama Ullagharaghava.. by poet Somshvaradeva.. The drama is based on Ramayanam
the quote, when translated reads as
========
When some wonderful and great deed is performed, such deed deserves great praise, even if the person who accomplished it is an arch enemy or rival..
=========

Respect for the opposition and appreciation for the good even in the enemies is the hallmark of any civilized person..
But silly fellows would try to find some imaginary flaw in the performance of others and condemn them even at the time of glory..
What we talk of as sportsman spirit is just the capacity to admit the greatness in others and accept them gracefully.. But that comes to us very rarely

When Hanuman and Ravana meet, Ravana is impressed by the valour of Anjaneya and even exclaims whether this one is just an incarnation of Bhagavan Nandi..
Anjaneya is equally impressed.. He ponders over the grace, valour, splendour .. all seen in abundance in Ravana and just feels sorry that scant respect for the established dharma alone is bringing the downfall of Ravana.

When Ravana lies down his life in the great battle, Rama directs Vibheeshana to give a funeral to the departed anti hero.. a funeral that would befit the splendour of the brave man..
Praising the virtues in an enemy often involves admitting a sort of inferiority on our part in comparison.. Admitting that takes a lot of character and grace too..

Have a nice day.
Regards
k v ananthanarayanan

our petty mind gives the colour of a businessman even to God



Yes, our petty mind gives the colour of a businessman even to God..

We can think of Him only as a person who would dispense with favours and curses according to the praises or flattery, or material offerings we can credit to His account..
But just think for a minute..
We usually think that God is having infinite wisdom and even alacrity..
And if He is in this business, as we assume, from the beginning of time, even before our creation, then He must have been the greatest idiot..
No one could have survived in the business for so long by selling His mercantile for prices far below the cost of production.. and survived too..

Charvaka.. school..



Charvaka.. school..

Can it be really included within the six more or less theistic schools of Hindu Philosophy.. Sankhya, Nyaya, Vaiseshika, Yoga, Poorvameemamsa of Jaimini, and Uttara meemamsa of Vedanta of Badarayana.. is a debatable issue..
Even the apparently atheistic Buddhistic and Jain Philosophies would fall short of the expectations of Charvaka School..
Sankhya, Nyaya and Vaiseshika or even Yoga schools do not stress much on a superior and controlling deity but still do not challenge God or the Praamanic Nature of Vedas..
But Charvaka school would more or less confine to Hedonism.. Just live happily whatever may come later ..
and more or less like decalring "Eat, Drink and be merry for tomorrow we die",
Charvaka philosophy is rather a philosophy of stark realism and of course we can see a lot of permissiveness.. No fear of God, no fear of anything, no fear of consequences, and in a way indicative of fatalism too for ultimately what is to happen tomorrow will happen and you or your god is not going to control it..
Funnily, many of the self help and management texts and theories have an element of Charvakanism in them..
But I feel that Charvakanism,, or "no holds barred" approach to life either as Individuals or as a society or as a nation can pose a lot of challenge to the sense of Order and fair-play..
If you can remain as a good man even without the disciplinary presence of God, then Charvakanism can be okay.. But is that the case in real life?
And I am sure what is happening in Facebook is just a practice of Charvakanism.. albeit not fully..

f
Freedom offered by Charvaka philosophy.. the defect does not exactly lie there.. but cannot help stating that it is a philosophy of negation, reaction.. rather too much of counter reaction to the theistic tenets.. Maybe the hardliners of theism have made the religion too straight jacketed and sometimes people who strive to get release from there land up ina terrain too wide and free and too undefined and where there are no bars.. For a newly liberated mind, which is like the stomach of a hungry man, the appetite for indulgence is uncontrollable, and that creates all the problems.

Carvakas rejected the need for ethics or morals, and suggested that "while life remains, let a man live happily, let him feed on ghee even though he runs in debt"
The Charvaka System with commentary by Madhava Acharya, Translators: Cowell and Gough (1882), page 10
The enjoyment of heaven lies in eating delicious food, keeping company of young women, using fine clothes, perfumes, garlands, sandal paste... while moksha is death which is cessation of life-breath... the wise therefore ought not to take pains on account of moksha.
A fool wears himself out by penances and fasts. Chastity and other such ordinances are laid down by clever weaklings.
—Sarvasiddhanta Samgraha, Verses 9-12
Ray Billington (1997), Understanding Eastern Philosophy, Routledge, ISBN 978-0415129640, page 44-45
--------------------------------------============================
two of the references to Charvaka philosophy... I have this time copied from Wikipedia..|
++++++++++++++++++++++++++++++++++++++++++++++++++
Cowell and Gough translation of Sarvasidhatha Samgraha and the Sanskrit verses are available with me.. I could not get hold of Ray Billingtoms Book Understanding Eastern Philosophy..
___________________________________________________
And the free nature of life propounded by Charvaka philosophy in works like Banabhattas Kadambari are also well know
*************************************************************************
The metaphysical part of the Philosophy which stresses on acceptance of things only on visual and intellectual validation is of great value.. no doubt.. but that is canvassed by Nyaya, Sankhya and Vaiseshika philosophies too..
--------------------------------------------------------------------------------------------
DRINK GHEE EVEN IF YOU HAVE TO INCUR DEBTS
------------------------------------------------------------------------------------------
The enjoyment of heaven lies in eating delicious food, keeping company of young women, using fine clothes, perfumes, garlands, sandal paste... while moksha is death which is cessation of life-breath... the wise therefore ought not to take pains on account of moksha.
--------------------------------------------------------------------------------------------
SUCH PERMISSIVE THEORIES DO CAUSE HARM IN THE LONG RUN... BECAUSE ONLY THE STRONGER ONES WOULD GET WHAT THEY WANT WITHOUT WORK..
It is for all to judge what this system actually conveyed..


Anyone can have his views.. from emperor to the beggar.



Anyone can have his views.. from emperor to the beggar.. I do not question that right.. But whoever be the person, making deviation from standard beliefs is to be done with a lot of caution.. When a persons is followed by a few people he becomes self sure.. And when he manages get some more following he just starts assuming that he is a vyasa or Shankara..

I have listened to some hindu swmys of this and the immediately preceding generation declaring openly that he was not in agreement with the greats like Vyasa and Shankara.. and he presumes that his genius exceeds even the wisdom of krishna in Gita.. and that he is presenting new dimensions to gita.. Such crap I do condemn.

And sometimes these presposterous ideas are presented as Inner or Hidden meanings...

I will never venture to place any swami or pontiff above Puranas or scriptures.



When I was just trying to explain some issue on the basis of recordings in Puranas and Some ancient rules, one learned friend remarked that a recent Guru had a different take on the matter.. I do not want to name the Guru, and I too admit that I revere that guru..
But I am not able to give greater importance to such explanations over Puranas, Vedas and Shastras when they are beyond the purview of such holy texts..
My humble view in such situations was presented there.
I just quote my comment there..
"these takes are just guess work.. may be the guesswork from a VIP.. In the last two centuries or so we started giving utilitarian definitions and meanings to many activities.. Such guesses are okay.. Anyone, not necessarily a VIP too can make such guesses.. But such guesses can never be equated to what is said in texts like puranas... God has His own place. Puranas have their own place, and explanation on the basis of circumstances by any great person has its own place too.. Even upanyasakaras like Sengalipuram, Balakrishna Sastrigal or Velukkudy make such guesses.. They do not have the force of scriptures.. although the present followers of certain swamis tend to believe that whatever is uttered by such swamis are even truer than Vedavakyams.. I will never venture to place any swami or pontiff above Puranas or scriptures.."

If a person gives false evidence



पञ्च पश्वनृते हन्ति दश हन्ति गवानृते शतमश्वानृते हन्ति सहस्रं पुरुषानृते॥ इन्दिश्चे स्प्रुचे १६६५ मनुस्मृत्यां ८-९८ पञ्चतन्त्रे
pañca paśvanṛte hanti daśa hanti gavānṛte śatamaśvānṛte hanti sahasraṁ puruṣānṛte|| indiśce spruce 1665 manusmṛtyāṁ 8-98 pañcatantre
If a person gives false evidence regarding theft or misappropriation in respect of petty animals, he faces sin of destroying five human beings,, Such testimony in respect of cows and horses would incur sin equivalent to killing ten and hundred humans respectively. And a false testimony involving human being would attract sin of destroying thousand humans.
An example of structure of rigour of punishment visiting sinful activities, as per Manusmriti.

Comforts and misery comes and go alternately



कस्यैकान्तं सुखमुपनतो दुःखं एकान्ततो वा।
नीचैर् गच्छत्युपरि च दशा चक्रनेमिक्रमेण॥
Kalidasa’s Meghadootam 2/49
kasyaikāntaṁ sukhamupanato duḥkhaṁ ekāntato vā|
nīcair gacchatyupari ca daśā cakranemikrameṇa||
Who can have whole of his lifetime filled with comfort and nothing but comfort? And whose life can always be filled with misery alone? Comforts and misery comes and go alternately.. just like the parts of rim of a wheel of a cart rubbing with the ground and then moving to the top and repeating this again as it rolls on.
Even astrologers say. No one can be continuously happy for more than thirty years at a stretch. Similarly he cannot be unhappy too for such a long period.


कस्य नरस्य for which man सुखं comforts, welfare एकान्तं उपनतं obtained, filled with , one sidedly, one pronged एकान्ततः one sidedly, without change, without interruption दुःखं misery, sorrow उपनतं वा स्यात् is obtained, is filled with दशा one’s station in life चक्रनेमि the parts of the rim of the wheel क्रमेण in order, following one another, alternately नीचैः going down उपरि moving up च to गच्छति going on


കസ്യൈകാന്തം സുഖമുപനതോ ദുഃഖം ഏകാന്തതോ വാ।
നീചൈര് ഗച്ഛത്യുപരി ച ദശാ ചക്രനേമിക്രമേണ॥
കാളിദാസൻ മേഘദൂതം
ജീവിതത്തിൽ എന്നും സുഖവും സന്തോഷവും അല്ലാതെ മറ്റൊന്നുമില്ലാത്ത സ്ഥിതി തുടർച്ചയായി ആർക്കെങ്കിലും ലഭിക്കുമോ? അതുപോലെ കഷ്ടപ്പാടുകളും വിഷമങ്ങളും മാത്രം എന്നും കൂട്ടായി നിൽക്കുന്ന ജീവിതവും ആർക്കെങ്കിലും ഉണ്ടാവുമോ?
സാധ്യമല്ല.
ആരുടെ ജീവിതത്തിലും കുറേക്കാലം വെല്ലുവിളികളും അല്ലലുകളും ഉണ്ടാവും. മറ്റു ചില നേരങ്ങളിൽ സുഖവും സന്തോഷവും ആഘോഷങ്ങളും എല്ലാം ജീവിതത്തിൽ കടന്നു വരും. ഉരുളുന്ന ചക്രത്തിന്‍റെ വിളിമ്പുകൾ ചില നേരങ്ങളിൽ ഭൂമിയിൽ ഉരസുന്നു. ചക്രം മുന്നോട്ടു ചലിക്കുമ്പോൾ അത്തരം ഭാഗങ്ങൾ ഉയരങ്ങളിലേക്ക് പോകും. അപ്പോൾ ചക്രത്തിന്‍റെ വേറൊരു വശം നിലത്ത് ഉരസും. ചക്രം തിരിഞ്ഞുകൊണ്ടേയിരിക്കും. അതുപോലെ തട്ടലും മുട്ടലും വരും; പിന്നീട് ഇല്ലാതാവും. പിന്നെയും ഇത് തന്നെ തുടരും.
ജ്യോതിഷികൾ പറയാറുണ്ട്. മുപ്പതു വർഷം തുടർച്ചയായി സുഖം അനുഭവിക്കുകയോ കഷ്ടപ്പെടുകയോ ചെയ്യുന്ന ഒരാളും ഉണ്ടാവില്ല എന്ന്.

Tuesday, May 27, 2025

One should know what he is

One should know what he is .. He should know his strong points as well as weakness. We talk a lot about people coming to harm because they know not their limitations. But a man who has not realized his potentials is also at a disadvantage.. One should understand what are his strong points even when he is young and build up his dreams and aspiration on the strong platform of his natural talent.. Those dreams and aspirations would grow and we would also grow along with them.. For a youngster, to find himself, his parents, siblings and friends should show the way, and should play the most supportive role.. A bad childhood can simply kill the genius in you.. It is a wonder that some brilliant stars are found even in the quagmires of life.. That is only because they are specially blessed...

Cracking the nut in an agraharam pilllayar temple



Cracking the nut in an agraharam pilllayar temple
In our Ganapathy temple when coconut was cracked( a popular offering to the Lord where full coconuts were smashed on a sturdy piece of rock or granite erected for this purpose in front of the temple..( as a means of keeping the elephant-headed, food loving, huge bellied Ganapthi),
we young boys used to ensure for ourselves that we gathered in the most advantageous positions around the stone earmarked for that (that stone is an archival piece..carrying with it the dreams and tears of many a boys and girls too..over many generations ) and got hold of the biggest pieces of cracked coconuts.....
Usually the coconut was offered by someone else, a devotee and hardly by any of us of the Agraharam.. ( for the average agraharam Iyer, coconut was a luxury.. and he could hardly think of sparing that for anything.. even for a temple)
Because, coconut wherever and whenever available had better uses.... .
And if the coconut did not break into reasonably small pieces, and if one fellow picked up a very large piece.. thenga moodi, all others including senior villagers (except the parents of the fellow who seized a big piece) would clamour for a re-breaking of the coconut..
The bullies usually would snatch away the pieces of coconuts picked up by smaller boys..
Sometimes, there will be fight between brahmins, high caste non brahmins and lesser groups on the protocol and precedence of gathering around the stone when coconut was being cracked..
And I have a small abrasion and a permanent scar on my scalp as a memento for standing eagerly awaiting to snatch a piece of cracked coconut when one "******* cracked the coconut on my head instead of on the stone.. may be an error of judgment..
Indeed cracking coconut in Ganapathy shrines had its effect in the welfare of people, if not exactly for the devotee making the offering but for those that hang around the temple..
Coconuts were really costly all the time.. and mothers would be searching for the whereabouts of their boys (and some tomboyish female offspring too) to run to the temple, when they sighted some devotee heading towards the temple with one or two coconuts in hand.. and it would be festivity all around if someone was carrying a gunny bag ostensibly full of coconuts and walking towards the temple...
And there would be disappointment all around if it turned out that the gunny bag contained only coconut shells or the chakiri (the dried fibrous external peel of the coconut) for Ganapathy Homam..

tested only when really challenging situations arise



पटुत्वं सत्यवादित्वं कथायोगेन बुध्यते।
अस्तब्धत्वमचापल्यं प्रत्यक्षेणावगम्यते॥
१६७६ इन्दिस्चे स्प्रुचे हितोपदेशे
paṭutvaṁ satyavāditvaṁ kathāyogena budhyate|
astabdhatvamacāpalyaṁ prtyakṣeṇāvagamyate|| 1
676 indisce spruce hitopadeśe
The smartness, efficiency to deliver goods and honesty in dealings inherent in a person could be discerned by engaging in conversation with him. However, his nonchalance and boldness on the face of dangers and absence of tendency to fall to temptations could be tested only when really challenging situations arise and his character is put to acid test.

Monday, May 26, 2025

life is the great teacher



These things happen to most lower middleclass youngsters. In countries like India, we have absolutely no control over our careers. In spite of the successful career as a tax collecter, still I feel I would have been happy as a teacher of electronis, or sanskrit ore even a a professional brahmin priest. The partiality of the Gurus was phenomenal in every generation. Take the case of the trio Drona, Arjuna and Ekalavya...

life is the great teacher, and our lifetime is the stay in school. I know I was ahead of my teachers in my classes...and my academic career never did anything for me. But I made myself, reasonable mastery over six languages, computer literacy, a senior post in government as a tax collector, read a few thousand books and I have shared my experiences in so many words in so many fora. I feel it all depends on to what extent you depend on the schools for equipping yourself.

what is God... ?



what is God... ?
I feel that if we just take materials like
Mothers Love,
Fathers Care,
Teachers eagerness and mercy in imparting knowledge,
friend's genuine affection,
and many such sublime but natural things,
and combine them thoroughly churning all in a power mixer or centrifuge,
and just take out the essence,
that will be God...

complete dvotion to duty even while facing obliteratin

पतितोऽपि राहुवदने तरणिर्बोधयति पद्मखण्डानि। भवति विपद्यपि महत्ताङ्गीकृतवस्तुनिर्वाहः॥ शार्ङ्गधरपद्धति इन्दिश्चे स्प्रुच्चे ३८८७ १८८६
patito'pi rāhuvadane taraṇirbodhayati padmakhaṇḍāni| bhavati vipadyapi mahattāṅgīkṛtavastunirvāhaḥ|| śārṅgadharapaddhati indiśce sprucce 3887 1886
Even during the eclipse when he is being swallowed wholly or partially by the shadow planet Rahu, the great mover of the universe, the Sun would not fail to shed His available rays and make the lotus flowers on earth bloom. Yes, people of charater would never allow themselves are detour or deviation from their own ordained duties, even if they are facing danger or annihilation.

when the ruler loses his authority he is just like a heap of cold ashes



तेजोहीने महीपाले स्वे परे च विकुर्वते।
निःशङ्को हि जनो धत्ते पद भस्मन्यनूष्मणि॥
यशस्तिलकचम्पू
tejohīne mahīpāle sve pare ca vikurvate|
niḥśaṅko hi jano dhatte pada bhasmanyanūṣmaṇi||
yaśastilakacampū

If a ruler loses all his strength power and vitality then all people, be it his own subjects or his enemies would just become indifferent to him and would not care to obey his dictates.
See, if there was a big fire and after burning in full vitality the fire has subsided and ashes have become cold, then all people around would merrily put their feet on such heap of ashes without any hesitation.

Here the smouldering fire is compared to the strong ruler. No one would dare to near him. However when he loses his strength or authority he is just like a heap of cold ashes. Anyone can step over him.
തേജോഹീനേ മഹീപാലേ സ്വേ പരേ ച വികുര്‍വതേ।
നിഃശങ്കോ ഹി ജനോ ധത്തേ പദ ഭസ്മന്യനൂഷ്മണി॥
യശസ്തിലകചമ്പൂ
ഒരു ഭരണാധികാരിയുടെ അധികാരവും ശക്തിയും പ്രഭുത്വവും എല്ലാം നഷ്ടപ്പെട്ടുകഴിഞ്ഞാല്‍ പിന്നെ അയാളുടെ നാട്ടുകാരും പ്രജകളും, പിന്നെ അയാളുടെ വിമര്‍ശകരും ശത്രുക്കളും എല്ലാം ഒരുപോലെ അയാളെ അവഗണിക്കാന്‍ തുടങ്ങും. അത്തരം ഭരണാധികാരിയുടെ ആജ്ഞകള്‍ക്ക് ആരും പുല്ല് വില പോലും കല്പിക്കുകയില്ല.

നോക്കൂ, ഒരിടത്ത് ഒരു വലിയ തീക്കുണ്ഡം നല്ലവണ്ണം കത്തിക്കൊണ്ടിരിക്കുന്നു. കുറേക്കഴിയുമ്പോള്‍ കത്തുവാനുള്ള സാധനം എല്ലാം തീര്‍ന്നു ഉള്ളതെല്ലാം ചാരമായി മാറുന്നു. തീ കെട്ടടങ്ങുന്നു. കുറേക്കൂടി കഴിയുമ്പോള്‍ ആ ചാരം തണുത്തു പോകും. അത്തരം തണുത്ത ചാരത്തില്‍ കാലുരണ്ടും വച്ച് ചാടിക്കളിക്കുവാന്‍ ആര്‍ക്കും ഒരു മടിയോ ആശങ്കയോ ഉണ്ടാവുകയില്ലല്ലോ.
(ഇവിടെ നല്ലവണ്ണം കത്തുന്ന തീയ് ശക്തനായ ഭരണാധികാറിയെപ്പോലെയാണ്. ആരും അത്ര വേഗം ഒന്നും അയാളുടെ അടുക്കല്‍ പോവുകയില്ല. പക്ഷെ തീയ് കെട്ടടങ്ങി ചാരം തണുത്ത കൂമ്പാരത്തെ പോലെയാണ് കഴിവില്ലാത്ത ഭരണാധികാരി. അയാളുടെ പുറത്ത് ആര് വേണമെങ്കില്‍ ചവിട്ടി നടക്കും )

meet frayed emotions with pleasant and endearing words



ज्ञातीनां वक्तुकामानां कटूनि परुषानि च।
सकोपंपं हृदयं वाचा श्लक्ष्णया शमयेद् बुधः॥
jñātīnāṁ vaktukāmānāṁ kaṭūni paruṣāni ca|
saskopaṁ hṛdayaṁ vācā ślakṣṇayā śamayed budhaḥ||

A wise and sensible person, if he finds that persons who are related to him and are close to his heart are upset for some reason and are disposed to use crude and sharp words to him, should understand their anger and should try to meet such frayed emotions with pleasant and endearing words and should manage with great effort to assuage and nullify such anger and ill feeling

Even an orphan thrown in the forest, if the favourable eyes of destiny falls on him would live and thrive



पथि च्युतं तिष्ठति दिष्टरक्षितं गृहे स्थितं तद्विहतं विनश्यति।
जीवत्यनाथोऽपि तदीक्षितो वने गृहेऽपि गुप्तोऽस् हतो न जीवति॥
भागवत पुराणे इन्दिश्चे स्प्रुचे ३९०२ ४४९६
pathi cyutaṁ tiṣṭhati diṣṭarakṣitaṁ grīhe sthitaṁ tadvihataṁ vinaśyati|
jīvatyanātho'pi tadīkṣito vane gṛhe'pi guptoasya hato na jīvati||
bhāgavata purāṇe indiśce spruce 3902 4496
If it is given the protection of destiny, even valuables thrown carelessly on the street would not be lost. If fate works adversely, even things kept securely at home would get destroyed. Even an orphan thrown in the forest, if the favourable eyes of destiny falls on him would live and thrive. And if destiny has marked the end of a person, then he will not survive even if he hides securely in his own house.

If a fellow throws to wind the restrictions about suitability of the diet



पथ्यं मुक्त्वा तु यो मोहाद् दुष्टमश्नाति भोजनम्।
परिणाममविज्ञाय तदन्तं तस्य जीवितम्॥ महाभारते
इन्दिश्चे स्प्रुचे ३९०३ ४४९७
pathyaṁ muktvā tu yo mohād duṣṭamaśnāti bhojanam|
pariṇāmamavijñāya tadantaṁ tasya jīvitam|| mahābhārate
indiśce spruce 3903 4497
If a fellow throws to wind the restrictions about suitability of the diet and the nature of food he consurmes and just fills his stomach with bad and unsuitable junk, he is doing so without appreciating the consequences. Sure, such eating will lead to his finish.
( Mind you, This is an advice from Mahabharatham, the epic.. and not even from any standard Ayurvedic or Allopathic Text)

Sunday, May 25, 2025

blessings visit us if we remain in the company of noble and fair-minded persons



दूरीकरोति कुमतिं विमलीकरोति चेतश्चिरन्तनमघं चुलुकीकरोति।
भूतेषु किञ्च करुणां बहुलीकरोति सङ्गः सतां किमु मङ्गलमातनोति॥
dūrīkaroti kumatiṃ vimalīkaroti cetaścirantanamaghaṃ culukīkaroti।
bhūteṣu kiñca karuṇāṃ bahulīkaroti saṅgaḥ satāṃ kimu maṅgalamātanoti॥

Company of virtuous people will have the following effect on you: drives away rogue thoughts, cleanses the mind, engulfs the sins, and amplifies the compassion. Their company will be beneficial for everyone.
The company of exalted souls, association with noble souls, Satsanga, Brings back to the right track the minds which have become contaminated and drives away the wrong temptations of the vagrant mind, purifies our intellect and protects the thought process from getting vitiated, washes away our sins and the consequence of such sinful activities, and succeeds in multiplying to innumerable extent our compassion for the fellow beings.. Say, can you find any benefit or blessing that cannot visit us if we ever remain in the company of noble and fair-minded persons?
सतां of noble men सङ्गः association कुमतिं blemished intellect, mind going in the wrong track दूरीकरोति drives away, keeps away चेतः mind विमलीकरोति makes blemishless अघं sins, the consequences of sins चुलुकीकरोत washes away as if in gurgling किं च also भूतेषु on beings, on creations of god करुणां compassion बहुलीकरोति.. increases manifold, multiplie एवं thus सतां संगः the company of the noble किमु what sort of मङ्गलं benefits and favours आतनोति bestows on us, brings to us?

ദൂരീകരോതി കുമതിം വിമലീകരോതി
ചേതശ്ചിരന്തനമഘം ചുലുകീകരോതി।
ഭൂതേഷു കിഞ്ച കരുണാം ബഹുലീകരോതി
സങ്ഗഃ സതാം കിമു മങ്ഗലമാതനോതി॥

നിര്‍മ്മലഹൃദയരായ പുണ്യാത്മാക്കളുമായുള്ള ഒത്തുചേരലും സഹവാസവും നിങ്ങളില്‍ ഇപ്പറയുന്ന അനുകൂല ഫലങ്ങള്‍ തീര്‍ച്ചയായും ഉണ്ടാക്കും .. വഴിതെറ്റിയ ചിന്തകളെ വിരട്ടി ഓടിക്കും, മനസ്സിനെ തുടച്ചു വൃത്തിയാക്കും , പാപങ്ങളെ മുക്കിക്കളയും, നിങ്ങളുടെ മനസ്സില്‍ ഉണ്ടാവുന്ന കാരുണ്യം നിറഞ്ഞ ചിന്തകളെ പതിന്മടങ്ങ് വര്‍ദ്ധിപ്പിക്കും മഹാന്മാരുടെ കൂടെയുള്ള ജീവിതം എല്ലാവര്‍ക്കും എല്ലായിപ്പോഴും നന്മ മാത്രമേ വരുത്തുകയുള്ളൂ.

സത്സംഗം ദുഷിച്ച വാസനകളും ചിന്തകളും കൊണ്ട് കലുഷമായ മനസ്സിനെ തിരിച്ചു ശരിയായ പാതയില്‍ കൊണ്ടുവരും. ചഞ്ചലമായ മനസ്സില്‍ ഉടലെടുക്കുന്ന തെറ്റായ പ്രലോഭനങ്ങളെ അപ്പാടെ അകറ്റിക്കളയും. ചിന്താസരണിയെ പരിശുദ്ധം ആക്കും, മനസ്സ് നല്ല ചിന്തകളില്‍ നിന്ന് അല്പം പോലും മാറിപ്പോവാന്‍ തുടങ്ങുകയാണെങ്കില്‍ ആ പ്രക്രിയയെ മുളയില്‍ത്തന്നെ നുള്ളിക്കളയും. സത്സംഗം നാം ചെയ്ത പാപങ്ങളെ കഴുകിക്കളയും, ചെയ്തുപോയ പാപങ്ങളുടെ ചീത്ത ഫലങ്ങളുടെ ആഘാതത്തില്‍ നിന്ന് നമ്മെ രക്ഷിക്കും. സത്സംഗം നമുക്ക് സ്വാഭാവികമായിത്തന്നെ ഉള്ള സഹജീവികളോടുള്ള സ്നേഹവും കരുതലും കാരുണ്യവും എല്ലാം പതിന്മടങ്ങ് വര്‍ദ്ധിപ്പിക്കും

പറയൂ, സത്സംഗം കൊണ്ട് നാം അനുഗൃഹീതര്‍ ആയാല്‍ പിന്നെ നമുക്ക് ലഭിക്കാത്ത എന്തെങ്കിലും അനുഗ്രഹം ബാക്കിയുണ്ടാവുമോ?