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भोगाः तुङ्गतरङ्गभङ्गचपलाः प्राणाः क्षणाध्वंसिनः

स्तोकान्येव दिनानि यौवनसुखं प्रीतिः प्रियेष्वस्थिरा।

तत्संसारमसारमेव निखिलं बुद्ध्वा बुधा बोधने

लोकानुग्रहपेशलेन मनसा यत्नः समाधीयताम्॥

भर्तृहरेः॥। इन्दिश्चे स्प्रूचे २०७३

bhogāḥ tuṅgataraṅgabhaṅgacapalāḥ prāṇāḥ kṣaṇādhvaṁsinaḥ

stokānyeva dināni yauvanasukhaṁ prītiḥ priyeṣvasthirā|

tatsaṁsāramasārameva nikhilaṁ buddhvā budhā bodhane

lokānugrahapeśalena manasā yatnaḥ samādhīyatām||

bhartṛhareḥ||| indiśce sprūce 2073

𝗧𝗵𝗲 𝗲𝗻𝗷𝗼𝘆𝗺𝗲𝗻𝘁𝘀, 𝘁𝗵𝗲 𝗰𝗲𝗹𝗲𝗯𝗿𝗮𝘁𝗶𝗼𝗻𝘀 i𝗻 𝘁𝗵𝗶𝘀 𝘄𝗼𝗿𝗹𝗱 𝗵𝗮𝘃𝗲 𝗼𝗻𝗹𝘆 𝘃𝗲𝗿𝘆 𝗯𝗿𝗶𝗲𝗳 𝗱𝘂𝗿𝗮𝘁𝗶𝗼𝗻. T𝗵𝗲𝘆 𝗮𝗿𝗲 𝗹𝗶𝗸𝗲 𝗿𝗶𝘀𝗶𝗻𝗴 𝗮𝗻𝗱 𝗳𝗮𝗹𝗹𝗶𝗻𝗴 𝗼𝗳 𝘁𝗮𝗹𝗹 𝘄𝗮𝘃𝗲𝘀 𝗶𝗻 𝘁𝗵𝗲 𝗼𝗰𝗲𝗮𝗻, 𝘁𝗼𝗼 𝗯𝗿𝗶𝗲𝗳 𝗮𝗻𝗱 𝗯𝗿𝗶𝘁𝘁𝗹𝗲.

𝗧𝗵𝗲 𝗹𝗶𝗳𝗲 𝗼𝗳 𝗼𝘂𝗿𝘀 𝗶𝘀 𝘀𝗼 𝘂𝗻𝗰𝗲𝗿𝘁𝗮𝗶𝗻, 𝗮𝗻𝗱 𝗶𝘁 𝗰𝗼𝘂𝗹𝗱 𝗯𝗲𝗰𝗼𝗺𝗲 𝗶𝗻𝗲𝘅𝗶𝘀𝘁𝗲𝗻𝘁 𝘄𝗶𝘁𝗵𝗶𝗻 𝘀𝗲𝗰𝗼𝗻𝗱𝘀.

𝗧𝗵𝗲 𝗱𝗮𝘆𝘀 𝘄𝗲 𝘀𝗽𝗲𝗻𝗱 𝗶𝗻 𝗰𝗲𝗹𝗲𝗯𝗿𝗮𝘁𝗶𝗼𝗻 𝘄𝗶𝘁𝗵 𝗴𝘂𝘀𝘁𝗼 𝗮𝗿𝗲 𝗼𝗳 𝗹𝗶𝗺𝗶𝘁𝗲𝗱 𝗮𝗻𝗱 𝘀𝗵𝗼𝗿𝘁 𝗱𝘂𝗿𝗮𝘁𝗶𝗼𝗻𝘀.

𝗧𝗵𝗲 𝗮𝗹𝗹𝘂𝗿𝗶𝗻𝗴 𝗽𝗹𝗲𝗮𝘀𝘂𝗿𝗲𝘀 𝘂𝗻𝗶𝗾𝘂𝗲 𝘁𝗼 𝘁𝗵𝗲 𝘆𝗼𝘂𝗻𝗴 𝗮𝗴𝗲 𝘄𝗼𝘂𝗹𝗱 𝗰𝗼𝗺𝗲 𝘁𝗼 𝗵𝗮𝗹𝘁 𝘀𝗼𝗼𝗻.

𝗧𝗵𝗲 𝗶𝗻𝘁𝗲𝗻𝘀𝗲 𝗹𝗼𝘃𝗲 𝗽𝗮𝘀𝘀𝗶𝗼𝗻 𝗳𝗼𝗿 𝘁𝗵𝗲 𝗹𝗼𝘃𝗲𝗱 𝗼𝗻𝗲𝘀, 𝗸𝗶𝗻 𝗮𝗻𝗱 𝗮𝘀𝘀𝗼𝗰𝗶𝗮𝘁𝗲𝘀 𝗮𝗿𝗲 𝗶𝗻𝗱𝗲𝗲𝗱 𝘃𝗲𝗿𝘆 𝘂𝗻𝘀𝘁𝗮𝗯𝗹𝗲, 𝘁𝗵𝗲𝘆 𝗰𝗮𝗻 𝘁𝗮𝗸𝗲 𝗮𝗱𝘃𝗲𝗿𝘀𝗲 𝘁𝘂𝗿𝗻 𝘁𝗼𝘄𝗮𝗿𝗱𝘀 𝗵𝗼𝘀𝘁𝗶𝗹𝗶𝘁𝘆 𝗲𝘃𝗲𝗻 𝗶𝗻 𝗮 𝘀𝗵𝗼𝗿𝘁 𝘁𝗶𝗺𝗲, 𝗮𝗻𝗱 𝘁𝗵𝗮𝘁 𝘄𝗮𝘆 𝘀𝘂𝗰𝗵 𝗰𝗼𝗻𝗻𝗲𝗰𝘁𝗶𝗼𝗻𝘀 𝗮𝗿𝗲 𝗶𝗻𝗱𝗲𝗲𝗱 𝘃𝗲𝗿𝘆 𝘂𝗻𝘀𝘁𝗮𝗯𝗹𝗲.

𝗧𝗵𝗲𝗿𝗲𝗳𝗼𝗿𝗲 𝘆𝗼𝘂 𝘄𝗶𝘀𝗲 𝗺𝗲𝗻, 𝘁𝗮𝗸𝗲 𝘀𝘁𝗼𝗰𝗸 𝗼𝗳 𝘁𝗵𝗶𝘀 𝘂𝗻𝘀𝘁𝗮𝗯𝗹𝗲 𝗻𝗮𝘁𝘂𝗿𝗲 𝗼𝗳 𝘁𝗵𝗶𝘀 𝗹𝗶𝗳𝗲 𝗶𝗻 𝗴𝗲𝗻𝗲𝗿𝗮𝗹 𝗮𝗻𝗱 𝗮𝗹𝘀𝗼 𝗯𝗲 𝗮𝘄𝗮𝗿𝗲 𝘁𝗵𝗮𝘁 𝗲𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴 𝗵𝗮𝗽𝗽𝗲𝗻𝗶𝗻𝗴 𝗮𝗿𝗼𝘂𝗱 𝗶𝘀 𝘀𝗼 𝘂𝗻𝗰𝗲𝗿𝘁𝗮𝗶𝗻 𝗮𝗻𝗱 𝘂𝗻𝗽𝗿𝗲𝗱𝗶𝗰𝘁𝗮𝗯𝗹𝗲.

𝗧𝗵𝗶𝘀 𝗿𝗲𝗮𝗹𝗶𝘇𝗮𝘁𝗶𝗼𝗻 𝘀𝗵𝗼𝘂𝗹𝗱 𝗯𝗲 𝗼𝗳 𝗮𝗻𝘆 𝗯𝗲𝗻𝗲𝗳𝗶𝘁 𝗲𝗶𝘁𝗵𝗲𝗿 𝗳𝗼𝗿 𝘆𝗼𝘂 𝗼𝗿 𝘁𝗵𝗲 𝗽𝗲𝗼𝗽𝗹𝗲 𝗶𝗻 𝗴𝗲𝗻𝗲𝗿𝗮𝗹 𝗼𝗻𝗹𝘆 𝗶𝗳 𝘆𝗼𝘂 𝗺𝗼𝘁𝗶𝘃𝗮𝘁𝗲 𝘆𝗼𝘂𝗿 𝗿𝗶𝗰𝗵𝗹𝘆 𝗲𝗻𝗱𝗼𝘄𝗲𝗱 𝗺𝗶𝗻𝗱𝘀 𝗶𝗻 𝘁𝗵𝗲 𝗱𝗶𝗿𝗲𝗰𝘁𝗶𝗼𝗻 𝗼𝗳 𝗲𝗻𝗱𝗼𝘄𝗶𝗻𝗴 𝗯𝗲𝗻𝗲𝗳𝗶𝘁𝘀 𝗮𝗻𝗱 𝘄𝗲𝗹𝗳𝗮𝗿𝗲 𝘁𝗼 𝗼𝗻𝗲 𝗮𝗻𝗱 𝗮𝗹𝗹 𝘁𝗵𝗿𝗼𝘂𝗴𝗵 𝗼𝗳𝗳𝗲𝗿𝗶𝗻𝗴 𝘁𝗵𝗲𝗺 𝗲𝗱𝘂𝗰𝗮𝘁𝗶𝗼𝗻 𝗮𝗻𝗱 𝘁𝗿𝗮𝗶𝗻𝗶𝗻𝗴 𝗼𝗻 𝗿𝗲𝗮𝗹𝗹𝘆 𝘄𝗼𝗿𝘁𝗵𝘆 𝗮𝗻𝗱 𝗯𝗲𝗻𝗲𝗳𝗶𝗰𝗶𝗮𝗹 𝘀𝘂𝗯𝗷𝗲𝗰𝘁𝘀.

𝗬𝗲𝘀, 𝘁𝗵𝗲 𝗣𝗵𝗶𝗹𝗼𝘀𝗼𝗽𝗵𝗲𝗿 𝗽𝗼𝗲𝘁 𝗕𝗵𝗮𝗿𝘁𝗿𝘂𝗵𝗮𝗿𝗶 𝗰𝗮𝘀𝘁𝘀 𝘁𝗵𝗲 𝗱𝘂𝘁𝘆 𝗼𝗳 𝗲𝗱𝘂𝗰𝗮𝘁𝗶𝗻𝗴 𝗳𝗲𝗹𝗹𝗼𝘄 𝗵𝘂𝗺𝗮𝗻𝘀 𝗼𝗻 𝘁𝗵𝗲 𝗹𝗲𝗮𝗿𝗻𝗲𝗱 𝗮𝗻𝗱 𝗲𝗻𝗹𝗶𝗴𝗵𝘁𝗲𝗻𝗲𝗱 𝘀𝗰𝗵𝗼𝗹𝗮𝗿𝘀.

𝗞 𝗩 𝗔𝗡𝗔𝗡𝗧𝗛𝗔𝗡𝗔𝗥𝗔𝗬𝗔𝗡𝗔𝗡

भोगाःenjoyments, objects of enjoyment तुङ्ग tall, rising तरङ्ग waves भङ्ग breaking चपलाः brittle, changing वर्तन्ते remain प्राणाः life क्षण in very short time ध्वंसिनः perishable भवन्ति become दिनानि days available स्तोकानि are very few, very little एव only यौवनसुखं the enjoyments unique to young age प्रियेषु dear ones प्रीतिः intense love च too अस्थिरा are not permanent, are varying, fluctuating एव only बुधाः oh learned men तत् therefore निखिलं this entire संसारं living world एव is indeed अस्थिरं shaky, inconsistent बुद्ध्वा having realized that लोकानुग्रह doing good, offering benefit to the world at large पेशलेन deeply engaged, deeply attentive and clever मनसा mind बोधने in imparting useful knowledge यत्नःattempt समाधीयतां turn your attention with all sincerity.