There are various levels for the thinking process. We take note of the anomalies that are apparent to our macro perception as we see them. That is very simple.
However, there might be more than one ostensibly tangible explanations for the working of that infinite being. Irrespective of whether that being is working in an orderly fashion as perceived through our interpretative faculties or at times is operating at variance with our perceptions.
Our minds work through evaluation of facts with reference to some standards we have set for ourselves, and the Infinite might be functioning without confining itself to any yardsticks capable of calibration by the normal human mind or intellect.
Yatho Vaacho Nivartante...यतो वाचो निवर्तन्ते at one stage.. Aascharyavat pashyati kaschidenam....आश्चर्यवत पश्यति कश्चिदेन Anoraneeyaan mahato maheeyan..अणोरणीयान्महतो महीयान् when we are not capable of defining what is
Anu and what is Mahat, the words retreat unable to pace with the mind
Some look at it in awe. Some speak of it with awe,, Some
hear of it when it is spoken of with awe. However, no one ever was able to
perceive what it was (gita)
It is smaller than the speck called Anu and at the same time
bigger than the biggest Mahat.
We are gaping in awe. That is all
No comments:
Post a Comment