pachai maamalai pol mene

Thursday, August 31, 2023

permit Him to continue in the driver's seat



๐…๐จ๐ซ ๐ฌ๐จ๐ฆ๐ž ๐ก๐ฎ๐ฆ๐š๐ง๐ฌ ๐›๐จ๐ซ๐ง ๐จ๐ง ๐ญ๐ก๐ข๐ฌ ๐ž๐š๐ซ๐ญ๐ก, ๐ซ๐ž๐ฌ๐จ๐ฎ๐ซ๐œ๐ž๐Ÿ๐ฎ๐ฅ๐ง๐ž๐ฌ๐ฌ ๐š๐ฅ๐ฌ๐จ ๐š๐ฉ๐ฉ๐ž๐š๐ซ๐ฌ ๐ญ๐จ ๐›๐ž ๐›๐จ๐ซ๐ง ๐ฐ๐ข๐ญ๐ก ๐ญ๐ก๐ž๐ฆ ๐š๐ฌ ๐š ๐ญ๐ฐ๐ข๐ง ๐ฌ๐ข๐›๐ฅ๐ข๐ง๐ ..
๐“๐ก๐ž๐ฒ ๐ฐ๐ข๐ฅ๐ฅ ๐ฉ๐ž๐ซ๐Ÿ๐จ๐ซ๐ฆ ๐š๐ฅ๐ฅ ๐ญ๐ก๐ž๐ข๐ซ ๐Ÿ๐ฎ๐ง๐œ๐ญ๐ข๐จ๐ง๐ฌ ๐ฐ๐ข๐ญ๐ก ๐œ๐ฅ๐จ๐œ๐ค๐ฐ๐จ๐ซ๐ค ๐ฉ๐ซ๐ž๐œ๐ข๐ฌ๐ข๐จ๐ง..
๐ˆ๐ง ๐ญ๐ข๐ฆ๐ž, ๐ญ๐ก๐ž๐ฒ ๐ฆ๐š๐ฒ ๐๐ž๐ฏ๐ž๐ฅ๐จ๐ฉ ๐š๐ง ๐ข๐ฅ๐ฅ๐ฎ๐ฌ๐ข๐จ๐ง ๐ญ๐ก๐š๐ญ ๐ญ๐ก๐ž๐ฒ ๐š๐ซ๐ž ๐ญ๐ก๐ž ๐ฆ๐š๐ฌ๐ญ๐ž๐ซ๐ฌ, ๐š๐ง๐ ๐ง๐จ ๐ข๐ง๐ญ๐ž๐ซ๐ฏ๐ž๐ง๐ญ๐ข๐จ๐ง ๐Ÿ๐ซ๐จ๐ฆ ๐†๐จ๐ ๐Š๐ซ๐ข๐ฌ๐ก๐ง๐š ๐ข๐ฌ ๐ง๐ž๐œ๐ž๐ฌ๐ฌ๐š๐ซ๐ฒ..
๐“๐ก๐ข๐ฌ ๐œ๐š๐ง ๐ฅ๐ž๐š๐ ๐ญ๐จ ๐š๐ซ๐ซ๐จ๐ ๐š๐ง๐œ๐ž ๐š๐ง๐ ๐œ๐ซ๐š๐ฌ๐ฌ๐ง๐ž๐ฌ๐ฌ.
๐๐ฎ๐ญ ๐ข๐ญ ๐ฌ๐ก๐จ๐ฎ๐ฅ๐ ๐›๐ž ๐ซ๐ž๐ฆ๐ž๐ฆ๐›๐ž๐ซ๐ž๐ ๐ญ๐ก๐š๐ญ ๐Š๐ซ๐ข๐ฌ๐ก๐ง๐š ๐ž๐ง๐ฌ๐ฎ๐ซ๐ž๐ ๐ญ๐ก๐ž๐ฌ๐ž ๐ก๐ฎ๐ฆ๐š๐ง๐ฌ ๐ญ๐จ ๐›๐ž ๐›๐จ๐ซ๐ง ๐ฐ๐ข๐ญ๐ก ๐ฌ๐ฎ๐œ๐ก ๐ž๐ง๐๐จ๐ฐ๐ฆ๐ž๐ง๐ญ๐ฌ ๐จ๐ง๐ฅ๐ฒ ๐›๐ž๐œ๐š๐ฎ๐ฌ๐ž ๐ญ๐ก๐ž๐ฒ ๐ก๐š๐ ๐ฆ๐š๐ญ๐ฎ๐ซ๐ž๐ ๐ญ๐จ ๐š ๐ ๐ซ๐ž๐š๐ญ ๐ž๐ฑ๐ญ๐ž๐ง๐ญ ๐ข๐ง ๐ญ๐ก๐ž๐ข๐ซ ๐ž๐š๐ซ๐ฅ๐ข๐ž๐ซ ๐ฅ๐ข๐ฏ๐ž๐ฌ.
๐’๐ฎ๐œ๐ก ๐Ÿ๐š๐œ๐ฎ๐ฅ๐ญ๐ข๐ž๐ฌ, ๐ข๐Ÿ ๐š๐ง๐ฒ๐จ๐ง๐ž ๐ฉ๐จ๐ฌ๐ฌ๐ž๐ฌ๐ฌ๐ž๐ฌ ๐ญ๐ก๐ž๐ฆ, ๐ฌ๐ก๐จ๐ฎ๐ฅ๐ ๐›๐ž ๐š๐ฉ๐ฉ๐ฅ๐ข๐ž๐ ๐ญ๐จ ๐ž๐š๐ซ๐ง ๐ ๐ซ๐ž๐š๐ญ๐ž๐ซ ๐ฆ๐š๐ญ๐ฎ๐ซ๐ข๐ญ๐ฒ ๐š๐ง๐ ๐ญ๐จ ๐ฆ๐จ๐ฏ๐ž ๐Ÿ๐š๐ฌ๐ญ๐ž๐ซ ๐š๐ง๐ ๐Ÿ๐š๐ฌ๐ญ๐ž๐ซ ๐ญ๐จ ๐Š๐ซ๐ข๐ฌ๐ก๐ง๐š..
๐ˆ๐Ÿ ๐ข๐ญ ๐ข๐ฌ ๐ง๐จ๐ญ ๐๐จ๐ง๐ž, ๐ญ๐ก๐ž ๐›๐ฅ๐ž๐ฌ๐ฌ๐ข๐ง๐ ๐ฌ ๐š๐ซ๐ž ๐Ÿ๐ซ๐ข๐ญ๐ญ๐ž๐ซ๐ž๐ ๐š๐ฐ๐š๐ฒ..
๐ˆ๐Ÿ ๐ˆ ๐๐ž๐ฅ๐ฎ๐๐ž ๐จ๐ซ ๐ฉ๐ž๐ซ๐ฌ๐ฎ๐š๐๐ž ๐ฆ๐ฒ๐ฌ๐ž๐ฅ๐Ÿ ๐ญ๐จ ๐ญ๐ก๐ž ๐›๐ž๐ฅ๐ข๐ž๐Ÿ ๐ญ๐ก๐š๐ญ ๐ˆ ๐œ๐š๐ง ๐ฉ๐ž๐ซ๐Ÿ๐จ๐ซ๐ฆ ๐ฌ๐จ๐ฆ๐ž๐ญ๐ก๐ข๐ง๐  ๐š๐ฅ๐ฅ ๐›๐ฒ ๐ฆ๐ฒ๐ฌ๐ž๐ฅ๐Ÿ, ๐ญ๐ก๐ž๐ง ๐ฆ๐ฒ ๐ฆ๐ข๐ง๐ ๐ก๐š๐ฌ ๐œ๐จ๐ง๐ญ๐ซ๐š๐œ๐ญ๐ž๐ ๐ญ๐ก๐ž ๐œ๐š๐ญ๐š๐ซ๐š๐œ๐ญ.. ๐š๐ง๐ ๐š ๐ฌ๐ฎ๐ซ๐ ๐ข๐œ๐š๐ฅ ๐ข๐ง๐ญ๐ž๐ซ๐ฏ๐ž๐ง๐ญ๐ข๐จ๐ง ๐ข๐ฌ ๐ข๐ง ๐จ๐ซ๐๐ž๐ซ.
๐–๐ž ๐ฆ๐š๐ฒ ๐๐จ ๐ฌ๐ฆ๐š๐ฅ๐ฅ ๐ญ๐ก๐ข๐ง๐ ๐ฌ, ๐š๐ง๐ ๐ฉ๐ž๐ก๐š๐ฉ๐ฌ ๐ฐ๐ž ๐œ๐š๐ง ๐š๐ฌ๐ฌ๐ข๐ฌ๐ญ ๐Š๐ซ๐ข๐ฌ๐ก๐ง๐š ๐š ๐›๐ข๐ญ ๐ข๐ง ๐ญ๐ก๐ž ๐ƒ๐ซ๐ข๐ฏ๐ž๐ซ๐ฌ ๐’๐ž๐š๐ญ..
๐ˆ๐Ÿ ๐š๐ง ๐ข๐ง๐ž๐ฑ๐ฉ๐ž๐ซ๐ข๐ž๐ง๐œ๐ž๐ ๐ฉ๐ž๐ซ๐ฌ๐จ๐ง ๐ข๐ฌ ๐๐ซ๐ข๐ฏ๐ข๐ง๐  ๐š ๐œ๐š๐ซ, ๐ก๐ž ๐œ๐š๐ง ๐œ๐ฅ๐ž๐š๐ง ๐ญ๐ก๐ž ๐ฐ๐ข๐ง๐๐ฌ๐ก๐ข๐ž๐ฅ๐ ๐š๐ง๐ ๐ฏ๐š๐œ๐ฎ๐ฎ๐ฆ ๐ญ๐ก๐ž ๐ฌ๐ž๐š๐ญ๐ฌ..
๐๐ฎ๐ญ ๐ญ๐ก๐ž ๐๐ซ๐ข๐ฏ๐ข๐ง๐  ๐ข๐ฌ ๐ญ๐จ ๐›๐ž ๐ฅ๐ž๐Ÿ๐ญ ๐ญ๐จ ๐ญ๐ก๐ž ๐ ๐ซ๐ž๐š๐ญ ๐๐ซ๐ข๐ฏ๐ž๐ซ ๐ฐ๐ก๐จ ๐ค๐ง๐จ๐ฐ๐ฌ ๐ก๐จ๐ฐ ๐ญ๐จ ๐ฅ๐ž๐š๐ ๐ฎ๐ฌ ๐ญ๐จ ๐ญ๐ก๐ž ๐ฉ๐ซ๐จ๐ฉ๐ž๐ซ ๐๐ž๐ฌ๐ญ๐ข๐ง๐š๐ญ๐ข๐จ๐ง..
๐Š๐ซ๐ข๐ฌ๐ก๐ง๐š ๐š๐ฅ๐จ๐ง๐ž ๐ข๐ฌ ๐ญ๐ก๐ž ๐ฆ๐จ๐ฌ๐ญ ๐ž๐Ÿ๐Ÿ๐ข๐œ๐ข๐ž๐ง๐ญ ๐ƒ๐ซ๐ข๐ฏ๐ž๐ซ.. ๐‹๐ž๐ญ ๐‡๐ข๐ฆ ๐๐ซ๐ข๐ฏ๐ž ๐ฎ๐ฌ ๐ญ๐จ ๐จ๐ฎ๐ซ ๐๐ž๐ฌ๐ญ๐ข๐ง๐š๐ญ๐ข๐จ๐ง๐ฌ ๐ฌ๐š๐Ÿ๐ž๐ฅ๐ฒ..
๐Š๐ซ๐ข๐ฌ๐ก๐ง๐š ๐ˆ ๐ฅ๐จ๐ฏ๐ž ๐ฒ๐จ๐ฎ

Musings 160

 



๐™๐™š๐™˜๐™š๐™ž๐™ซ๐™š๐™™ ๐™– ๐™ฆ๐™ช๐™š๐™ง๐™ฎ

๐™‰๐™–๐™ข๐™–๐™จ๐™ ๐™–๐™–๐™ง๐™ข, ๐™๐™š๐™˜๐™š๐™ฃ๐™ฉ๐™ก๐™ฎ ๐™„ ๐™๐™–๐™ฅ๐™ฅ๐™š๐™ฃ๐™š๐™™ ๐™ฉ๐™ค ๐™–๐™ฉ๐™ฉ๐™š๐™ฃ๐™™ ๐™– ๐™Ž๐™–๐™จ๐™๐™ฉ๐™ž๐™–๐™ฅ๐™ฉ๐™๐™–๐™ฅ๐™ค๐™ค๐™ง๐™ฉ๐™๐™ž, ๐™ฌ๐™๐™š๐™ง๐™š ๐™– ๐˜ฝ๐™ง๐™–๐™ข๐™๐™–๐™˜๐™๐™–๐™ง๐™ž ๐™‘๐™–๐™™๐™๐™ฎ๐™–๐™–๐™ง ๐™ฌ๐™–๐™จ ๐™˜๐™ค๐™ฃ๐™™๐™ช๐™˜๐™ฉ๐™ž๐™ฃ๐™œ ๐™Ž๐™–๐™จ๐™๐™ฉ๐™ž๐™–๐™ฅ๐™ฉ๐™๐™–๐™ฅ๐™ค๐™ค๐™ง๐™ฉ๐™๐™ž ๐™›๐™ค๐™ง ๐™ฉ๐™๐™š ๐™˜๐™ค๐™ช๐™ฅ๐™ก๐™š. ๐˜ผ๐™จ ๐™ฅ๐™š๐™ง ๐™ค๐™ช๐™ง ๐™Ž๐™–๐™จ๐™ฉ๐™ง๐™–๐™ข, ๐˜ฝ๐™ง๐™–๐™ข๐™๐™–๐™˜๐™๐™–๐™ง๐™ž ๐™‘๐™–๐™™๐™๐™ฎ๐™–๐™–๐™ง๐™จ ๐™–๐™ง๐™š ๐™ฃ๐™ค๐™ฉ ๐™–๐™ช๐™ฉ๐™๐™ค๐™ง๐™ž๐™ฏ๐™š๐™™ ๐™ฉ๐™ค ๐™™๐™ค ๐™Ž๐™–๐™จ๐™๐™ฉ๐™ž๐™–๐™ฅ๐™ฉ๐™๐™–๐™ฅ๐™ค๐™ค๐™ง๐™ฉ๐™๐™ž, ๐™ค๐™ง ๐™Ž๐™–๐™™๐™๐™–๐™—๐™๐™ž๐™จ๐™๐™š๐™ ๐™–๐™ข.

๐™”๐™ค๐™ช๐™ง ๐™˜๐™ค๐™ข๐™ข๐™š๐™ฃ๐™ฉ๐™จ ๐™จ๐™ž๐™ง



๐Œ๐ฒ ๐š๐ง๐ฌ๐ฐ๐ž๐ซ
๐˜๐จ๐ฎ ๐š๐ซ๐ž ๐ซ๐ข๐ ๐ก๐ญ ๐ข๐ง ๐ฌ๐ฉ๐ข๐ซ๐ข๐ญ.. ๐’๐ข๐ซ, ๐›๐ฎ๐ญ ๐ญ๐ก๐ข๐ฌ ๐ซ๐ž๐ฌ๐ญ๐ซ๐ข๐œ๐ญ๐ข๐จ๐ง ๐š๐ฉ๐ฉ๐ฅ๐ข๐ž๐ฌ ๐ฐ๐ก๐ž๐ง ๐ญ๐ก๐ž ๐๐š๐ง๐๐ข๐ญ ๐š๐œ๐ญ๐ฌ ๐š๐ฌ ๐š๐ง ๐ฎ๐ฉ๐š๐๐ฒ๐š๐š๐ฒ๐š.. ๐๐ฒ ๐ฌ๐จ๐ฆ๐ž ๐š๐ซ๐ ๐ฎ๐ฆ๐ž๐ง๐ญ๐ฌ ๐ก๐ž ๐ฐ๐ข๐ฅ๐ฅ ๐ฌ๐ข๐ฆ๐ฉ๐ฅ๐ฒ ๐œ๐ฅ๐š๐ข๐ฆ ๐ญ๐ก๐š๐ญ ๐ก๐ž ๐ข๐ฌ ๐จ๐ง๐ฅ๐ฒ ๐๐จ๐ข๐ง๐  ๐ฃ๐š๐ฉ๐š๐ฆ ๐š๐ฌ ๐š ๐ซ๐ข๐ญ๐ฐ๐ข๐ค ๐š๐ง๐ ๐ง๐จ๐ญ ๐š๐ง ๐š๐œ๐ก๐š๐ซ๐ฒ๐š, ๐›๐ฎ๐ญ ๐ฌ๐จ๐ฆ๐ž๐จ๐ง๐ž ๐ฐ๐ข๐ญ๐ก ๐ง๐จ ๐ญ๐ž๐œ๐ก๐ง๐ข๐œ๐š๐ฅ ๐ช๐ฎ๐š๐ฅ๐ข๐Ÿ๐ข๐œ๐š๐ญ๐ข๐จ๐ง ๐›๐ฎ๐ญ ๐ก๐š๐ฏ๐ข๐ง๐  ๐ญ๐ก๐ž ๐ฌ๐ญ๐š๐ญ๐ฎ๐ฌ ๐ฐ๐จ๐ฎ๐ฅ๐ ๐›๐ž ๐ข๐ง๐ฌ๐ญ๐š๐ฅ๐ฅ๐ž๐ ๐š๐ฌ ๐€๐œ๐ก๐š๐ซ๐ฒ๐š ๐จ๐ซ ๐๐ซ๐ข๐ฌ๐ก๐š๐ฌ๐ฉ๐š๐ญ๐ข ๐จ๐ซ ๐๐ซ๐š๐ก๐ฆ๐š.. ๐ˆ๐Ÿ ๐ญ๐ก๐ข๐ฌ ๐ข๐ฌ ๐๐จ๐ง๐ž, ๐ฐ๐ž ๐ฐ๐ข๐ฅ๐ฅ ๐Ÿ๐ข๐ง๐ ๐ข๐ญ ๐๐ข๐Ÿ๐Ÿ๐ข๐œ๐ฎ๐ฅ๐ญ ๐ญ๐จ ๐œ๐จ๐ฎ๐ง๐ญ๐ž๐ซ.. ๐ˆ ๐š๐ ๐ซ๐ž๐ž ๐ญ๐ก๐š๐ญ ๐ข๐ฌ ๐š๐ง ๐ข๐ง๐ฌ๐ข๐ง๐œ๐ž๐ซ๐ž ๐š๐ง๐ ๐ฌ๐ž๐œ๐จ๐ง๐ ๐ซ๐š๐ญ๐ž ๐š๐œ๐ญ๐ข๐จ๐ง.. ๐›๐ฎ๐ญ ๐ญ๐ก๐ž๐ง ๐ญ๐ก๐ž ๐Š๐š๐ซ๐ญ๐ก๐š ๐ก๐š๐ฌ ๐ฏ๐ž๐ซ๐ฒ ๐ฅ๐ข๐ญ๐ญ๐ฅ๐ž ๐ญ๐จ ๐๐จ ๐ข๐ง ๐ญ๐ก๐ž ๐ฆ๐š๐ญ๐ญ๐ž๐ซ.. ๐Ž๐ง๐ฅ๐ฒ ๐ญ๐ก๐ž ๐ฌ๐ž๐ง๐ข๐จ๐ซ๐ฌ ๐ข๐ง ๐ญ๐ก๐ž ๐ฉ๐ซ๐ข๐ž๐ฌ๐ญ๐ฅ๐ฒ ๐œ๐จ๐ฆ๐ฆ๐ฎ๐ง๐ข๐ญ๐ฒ ๐œ๐š๐ง ๐œ๐จ๐ซ๐ซ๐ž๐œ๐ญ ๐ฌ๐ฎ๐œ๐ก ๐š ๐ฌ๐ข๐ญ๐ฎ๐š๐ญ๐ข๐จ๐ง..

๐“๐ก๐ž ๐•๐š๐๐ก๐ฒ๐š๐ซ ๐œ๐จ๐ง๐œ๐ž๐ซ๐ง๐ž๐, ๐ข๐ง ๐ญ๐ก๐ž ๐š๐ฅ๐ญ๐ž๐ซ๐ง๐š๐ญ๐ž ๐ฐ๐จ๐ฎ๐ฅ๐ ๐ฆ๐š๐ค๐ž ๐ญ๐ก๐ž ๐Š๐š๐ซ๐ญ๐ก๐š ๐ญ๐จ ๐œ๐ก๐š๐ง๐ญ ๐š๐ง๐ ๐ฉ๐ž๐ซ๐Ÿ๐จ๐ซ๐ฆ ๐ž๐ฏ๐ž๐ซ๐ญ๐ก๐ข๐ง๐  ๐ข๐ง๐ฌ๐ญ๐š๐ ๐จ๐Ÿ ๐€๐œ๐ก๐š๐ซ๐ฒ๐š๐ฆ๐ฎ๐ค๐ก๐š๐ฆ.. ๐“๐ก๐š๐ญ ๐ฐ๐š๐ฒ ๐š๐ฅ๐ฌ๐จ ๐ก๐ž ๐œ๐š๐ง ๐ž๐š๐ฌ๐ข๐ฅ๐ฒ ๐๐ž๐Ÿ๐ž๐š๐ญ ๐ฎ๐ฌ..

๐๐ฎ๐ญ ๐ข๐ญ ๐ข๐ฌ ๐š๐ฅ๐ฅ ๐๐ž๐ฏ๐ข๐จ๐ฎ๐ฌ ๐ฐ๐š๐ฒ๐ฌ.. ๐‡๐š๐ฏ๐ž ๐ฐ๐ž ๐š๐ง๐ฒ ๐ฌ๐จ๐ฅ๐ฎ๐ญ๐ข๐จ๐ง๐ฌ?

เคงเฅ€เคฐเคฎเคชเคฟ เคชเฅเคฐเคฏเคคเฅเคจเคตเคจเฅเคคเคฎเคชเคฟ เคชเฅเคฐเฅเคทเคฎเคฟเคฏเค‚ เค–เคฒเฅ€เค•เคฐเฅ‹เคคเคฟ เคฒเค•เฅเคทเฅเคฎเฅ€



เคตเคฟเคฆเฅเคตเคพเค‚เคธเคฎเคชเคฟ เคธเคšเฅ‡เคคเคจเคฎเคชเคฟ เคฎเคนเคพเคธเคคเฅเคตเคฎเคชเคฟ เค…เคญเคฟเคœเคพเคคเคฎเคชเคฟ เคงเฅ€เคฐเคฎเคชเคฟ เคชเฅเคฐเคฏเคคเฅเคจเคตเคจเฅเคคเคฎเคชเคฟ เคชเฅเคฐเฅเคทเคฎเคฟเคฏเค‚ เค–เคฒเฅ€เค•เคฐเฅ‹เคคเคฟ เคฒเค•เฅเคทเฅเคฎเฅ€เฅฅ
เคฌเคพเคฃเคญเคŸเฅเคŸเคตเคฟเคฐเคšเคฟเคคเฅ‡ เค•เคพเคฆเค‚เคฌเคฐเฅเคฏเคพเคƒ เคชเฅ‚เคฐเฅเคตเคญเคพเค—เฅ‡เฅฅ
vidvฤแนsamapi sacetanamapi mahฤsatvamapi abhijฤtamapi dhฤซramapi prayatnavantamapi puruแนฃamiyaแน khalฤซkaroti lakแนฃmฤซ||
bฤnabhaแนญแนญavircite kฤdaแนbaryฤแธฅ pลซrvabhฤge||
A very wise statement by the great Poet Banabhatta in his legendary Gadhyakaavyam.. Kaadambari..
================
The irrepressible and quirky minded goddess of wealth Lakshmi can convert even a man
who is learned,
who is sensitive and kind,
who is very strong physically and mentally,
who is high born,
who is very bold and steadfast
and
who is industrious
into a bad, evil minded and wayward person
===================
Lakshmi is the Goddess who makes one affluent.. Possession of wealth often makes one drunk with arrogance, and easy money makes him a spendthrift and pleasure loving, and makes him prone to all bad habits and bad company too which is easy to acquire when on has easy money to throw around
Of course, if one has money and he would spend it for his own good and the welfare of others, that would be nice..
But that does not happen very often..
Regards
k v ananthanarayanan.

Wednesday, August 30, 2023

เค•เคพเคฒเคพเคจเฅเคธเฅƒเคคเฅเคฏเค‚ เคฎเฅ‚เคฐเฅเค–เคธเฅเคฏ เคธเค‚เคญเคพเคทเคฃเคฎเคชเคฟ เคธเคฎเฅเคฎเคพเคจเค‚ เคชเฅเคฐเคพเคชเฅเคฏเคคเฅ‡



เค…เคธเคฎเคฏเค•เคฅเคฟเคคเค‚ เคชเคฐเคฎเฅ‡เคถเฅเคตเคฐเคธเฅเคฏ เคจเฅ€เคคเคฟเคตเคพเค•เฅเคฏเคฎเคชเคฟ เคตเฅƒเคฅเคพ เคญเคตเคคเคฟเฅค
เค•เคพเคฒเคพเคจเฅเคธเฅƒเคคเฅเคฏเค‚ เคฎเฅ‚เคฐเฅเค–เคธเฅเคฏ เคธเค‚เคญเคพเคทเคฃเคฎเคชเคฟ เคธเคฎเฅเคฎเคพเคจเค‚ เคชเฅเคฐเคพเคชเฅเคฏเคคเฅ‡เฅฅ
เคธเฅเคญเคพเคทเคฟเคคเฅ‡
asamayakathitaแน parameล›varasya nฤซtivฤkyamapi vแน›thฤ bhavati|
kฤlฤnusแน›tyaแน mลซrkhasya saแนbhฤแนฃaแน‡amapi sammฤnaแน prฤpyate||
subhฤแนฃite
A very realistic traditional sanskrit couplet
If,the pronouncement of proper law given by Lord Parameshwara himself is quoted at the worng place and at the wrong time ti may become ineffective and useless.
Even a blabbering by an idiot, if it would suit the occasion would become appropriate and effective too..
Timing is very important..
The target audience is also of great relevance..
Good words, good advice given to an unruly mob or to a set of senseless people would never have any effect..
Regards
k v ananthanarayanan

เคตเฅƒเคฆเฅเคงเค•เคพเคฒเฅ‡ เคฎเฅƒเคคเคพ เคญเคพเคฐเฅเคฏเคพ เคฌเคจเฅเคงเฅเคนเคธเฅเคคเค—เคคเค‚



เคตเฅƒเคฆเฅเคงเค•เคพเคฒเฅ‡ เคฎเฅƒเคคเคพ เคญเคพเคฐเฅเคฏเคพ เคฌเคจเฅเคงเฅเคนเคธเฅเคคเค—เคคเค‚ เคงเคจเคฎเฅเฅค
เคญเฅ‹เคœเคจเค‚ เคš เคชเคฐเคพเคงเฅ€เคจเค‚ เคคเคฟเคธเฅเคฐเคƒ เคชเฅเค‚เคธเคพเค‚ เคตเคฟเคกเค‚เคฌเคจเคพเฅฅ
เคšเคพเคŸเฅเคตเคพเค•เฅเคฏ
เดตเตƒเดฆเตเดงเด•เดพเดฒเต‡ เดฎเตƒเดคเดพ เดญเดพเดฐเตเดฏเดพ เดฌเดจเตเดงเตเดนเดธเตเดคเด—เดคเด‚ เดงเดจเด‚.
เดญเต‹เดœเดจเด‚ เดš เดชเดฐเดพเดงเต€เดจเด‚ เดคเดฟเดธเตเดฐเดƒ เดชเตเด‚เดธเดพเด‚ เดตเดฟเดกเด‚เดฌเดจเดพ..
เดšเดพเดŸเตเดตเดพเด•เตเดฏเด‚
vแน›ddhakฤle mแน›tฤ bhฤryฤ bandhuhastagataแน dhanam|
bhojanaแน ca parฤdhฤซnaแน tisraแธฅ puแนsฤแน viแธaแนbanฤ||
cฤแนญuvฤkya
the most distressing and painful situations for men in their lives are the following three
Death of wife when one is aged
Own money being given to relatives for safe custody or as loan
Dependence on others for daily meals
Death of wife is obviously the most painful thing that can happen to a man.. A man is just helpless, even though he may pretend otherwise, if his wife is gone.. And the dependence becomes more and more inevitable as he gets older.. The ladies are perhaps better in this matter.. They may adjust or fight with childrens, children in law and all and somehow carry on.. But an old man is just dead the moment his wife is gone..
If we are reasonably affluent, we tend to entrust some of our money and assets with our relatives, be it own children, siblings or even friends.. But sooner or later we would realize that our money and wealth are our own only if they are in our absolute control.. and in the most liquid form.. Any sort of handing over to others, hampers the optimum utility of our own money when it is reallly required.. And when we ask back we gain enmity too..
And depending on others for food even if we pay for it, can make us miserable.. Perhaps the only persons we can deman food from at any time are our mother and the wife.. Mother would depart much earlier than us.. And the distress of losing the wife has already been pointed out earlier..
These are clear sources of sorrow.. But it is not in our hands to avoid any on the three situations.. Only God can save us..
Regards
k v ananthanarayanan.

เคฎเคจเฅเคคเฅเคฐเคญเฅเคฐเค‚เคถเฅ‡ เคธเคฎเฅเคชเฅเคฐเคฆเคพเคฏเคƒ เคชเฅเคฐเคฏเฅ‹เค—เคถเฅเคšเฅเคฏเฅเคคเคธเค‚เคธเฅเค•เฅƒเคคเฅŒ



เคฎเคจเฅเคคเฅเคฐเคญเฅเคฐเค‚เคถเฅ‡ เคธเคฎเฅเคชเฅเคฐเคฆเคพเคฏเคƒ เคชเฅเคฐเคฏเฅ‹เค—เคถเฅเคšเฅเคฏเฅเคคเคธเค‚เคธเฅเค•เฅƒเคคเฅŒ เฅค
เคฆเฅ‡เคถเคงเคฐเฅเคฎเคธเฅเคคเฅเคตเคจเคพเคšเคพเคฐเฅ‡ เคชเฅƒเคšเฅเค›เคคเคพเค‚ เคธเคฟเคฆเฅเคงเคฎเฅเคคเฅเคคเคฐเคฎเฅ เฅฅ
Manthrabhramshe sampradaayaH prayoga chyutha samskrutau
deshdharmastvanaachaare prucchataam siddhamuthtaram
๐— ๐—ฎ๐—ป๐˜† ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—บ๐˜‚๐—ฐ๐—ต ๐—ฎ๐—ฐ๐—ฐ๐—น๐—ฎ๐—ถ๐—บ๐—ฒ๐—ฑ ๐—ด๐˜‚๐—ฟ๐˜‚๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—น๐—ฒ๐—ฎ๐—ฑ๐—ฒ๐—ฟ๐˜€ ๐—ผ๐—ณ ๐˜๐—ต๐—ผ๐˜‚๐—ด๐—ต๐˜ ๐—ฎ๐—ฟ๐—ฒ ๐—ผ๐—ณ๐˜๐—ฒ๐—ป ๐—ฐ๐—ผ๐—ป๐—ณ๐—ฟ๐—ผ๐—ป๐˜๐—ฒ๐—ฑ ๐˜„๐—ถ๐˜๐—ต ๐˜€๐—ถ๐˜๐˜‚๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐˜„๐—ต๐—ฒ๐—ฟ๐—ฒ ๐˜„๐—ต๐—ฎ๐˜ ๐˜๐—ต๐—ฒ๐˜† ๐˜€๐—ฝ๐—ฒ๐—ฎ๐—ธ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐—ป๐—ผ๐˜ ๐—ฏ๐—ฒ ๐—ฐ๐—ผ๐—ฟ๐—ฟ๐—ฒ๐—ฐ๐˜ ๐—ณ๐—ผ๐—ฟ ๐˜ƒ๐—ฎ๐—ฟ๐—ถ๐—ฒ๐—ฑ ๐—ฟ๐—ฒ๐—ฎ๐˜€๐—ผ๐—ป๐˜€ ๐—น๐—ถ๐—ธ๐—ฒ ๐˜€๐—น๐—ถ๐—ฝ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐˜๐—ผ๐—ป๐—ด๐˜‚๐—ฒ, ๐—น๐—ฎ๐—ฐ๐—ธ ๐—ผ๐—ณ ๐˜๐—ต๐—ผ๐—ฟ๐—ผ๐˜‚๐—ด๐—ต ๐—ธ๐—ป๐—ผ๐˜„๐—น๐—ฒ๐—ฑ๐—ด๐—ฒ ๐—ผ๐—ป ๐˜๐—ต๐—ฒ ๐˜€๐˜‚๐—ฏ๐—ท๐—ฒ๐—ฐ๐˜ ๐—ฒ๐˜๐—ฐ..
๐—ง๐—ผ ๐˜€๐—ฎ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ฒ๐—ถ๐—ฟ ๐—ณ๐—ฎ๐—ฐ๐—ฒ๐˜€ ๐—ผ๐—ป ๐˜€๐˜‚๐—ฐ๐—ต ๐—ฐ๐—ผ๐—ป๐˜๐—ฟ๐—ฎ๐—ฑ๐—ถ๐—ฐ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ผ๐—ฟ ๐˜€๐—น๐—ถ๐—ฝ๐˜€, ๐˜๐—ต๐—ฒ๐˜† ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐˜‚๐˜€๐—ฒ ๐˜€๐—ผ๐—บ๐—ฒ ๐˜๐—ฟ๐—ถ๐—ฐ๐—ธ๐˜€.
๐—ง๐—ต๐—ฒ๐˜€๐—ฒ ๐˜๐—ฟ๐—ถ๐—ฐ๐—ธ๐˜€ ๐—ฎ๐—ฟ๐—ฒ ๐—น๐—ถ๐˜€๐˜๐—ฒ๐—ฑ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ฎ๐—ฏ๐—ผ๐˜ƒ๐—ฒ ๐—ฐ๐—ผ๐˜‚๐—ฝ๐—น๐—ฒ๐˜
๐—ช๐—ต๐—ฒ๐—ป ๐˜๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—ถ๐˜€ ๐—ถ๐—ป๐—ฐ๐—ผ๐—ฟ๐—ฟ๐—ฒ๐—ฐ๐˜ ๐—ฎ๐—ป๐—ฑ ๐—ถ๐—ป๐—ฐ๐—ผ๐—บ๐—ฝ๐—น๐—ฒ๐˜๐—ฒ ๐—ฟ๐—ฒ๐—ป๐—ฑ๐—ฒ๐—ฟ๐—ถ๐—ป๐—ด ๐—ผ๐—ณ ๐—บ๐—ฎ๐—ป๐˜๐—ฟ๐—ฎ๐˜€ ๐—ผ๐—ฟ ๐—ฐ๐—ต๐—ฎ๐—ป๐˜๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ถ๐˜ ๐—ถ๐˜€ ๐—ฝ๐—ผ๐—ถ๐—ป๐˜๐—ฒ๐—ฑ ๐—ผ๐˜‚๐˜, ๐˜๐—ต๐—ฒ ๐—ด๐˜‚๐—ฟ๐˜‚ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ฒ ๐˜€๐˜๐—ผ๐—ฐ๐—ธ ๐—ฎ๐—ป๐˜€๐˜„๐—ฒ๐—ฟโ€ฆ
โ€œ ๐˜๐—ต๐—ถ๐˜€ ๐—ถ๐˜€ ๐˜๐—ต๐—ฒ ๐˜๐—ฟ๐—ฎ๐—ฑ๐—ถ๐˜๐—ถ๐—ผ๐—ป ๐˜„๐—ฒ ๐—ณ๐—ผ๐—น๐—น๐—ผ๐˜„โ€
๐—ช๐—ต๐—ฒ๐—ป ๐˜๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—ถ๐˜€ ๐˜€๐—น๐—ถ๐—ฝ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐˜‚๐˜€๐—ฎ๐—ด๐—ฒ ๐—ผ๐—ณ ๐—น๐—ฎ๐—ป๐—ด๐˜‚๐—ฎ๐—ด๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ด๐—ฟ๐—ฎ๐—บ๐—บ๐—ฎ๐—ฟ ๐˜๐—ต๐—ฒ ๐—ด๐˜‚๐—ฟ๐˜‚ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐˜€๐—ฎ๐˜† ๐˜„๐—ถ๐˜๐—ต๐—ผ๐˜‚๐˜ ๐—ฏ๐—ฎ๐˜๐˜๐—ถ๐—ป๐—ด ๐—ฎ๐—ป ๐—ฒ๐˜†๐—ฒ๐—น๐—ถ๐—ฑ..
โ€œ ๐—ง๐—ต๐—ถ๐˜€ ๐—ถ๐˜€ ๐—”๐—ฟ๐˜€๐—ต๐—ฎ ๐—ฝ๐—ฟ๐—ฎ๐˜†๐—ผ๐—ด๐—ฎ.. ๐˜‚๐˜€๐—ฒ๐—ฑ ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐—ฒ๐—ฎ๐—ฟ๐—น๐—ถ๐—ฒ๐—ฟ ๐˜๐—ผ ๐—ฐ๐—ผ๐—ฑ๐—ถ๐—ณ๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ณ ๐—ฟ๐˜‚๐—น๐—ฒ๐˜€ ๐—ผ๐—ณ ๐—ด๐—ฟ๐—ฎ๐—บ๐—บ๐—ฎ๐—ฟ ๐—ฎ๐—ป๐—ฑ ๐—ฒ๐˜๐˜†๐—บ๐—ผ๐—น๐—ผ๐—ด๐˜†โ€
๐—ช๐—ต๐—ฒ๐—ป ๐˜๐—ต๐—ฒ ๐—š๐˜‚๐—ฟ๐˜‚ ๐—ถ๐˜€ ๐˜๐—ฟ๐˜†๐—ถ๐—ป๐—ด ๐˜๐—ผ ๐—ณ๐—ผ๐—น๐—น๐—ผ๐˜„ ๐—ฎ ๐—ฟ๐—ถ๐˜๐˜‚๐—ฎ๐—น ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—ถ๐˜€ ๐—ป๐—ผ๐˜ ๐—ถ๐—ป ๐˜€๐˜†๐—ป๐—ฐ ๐˜„๐—ถ๐˜๐—ต ๐˜๐—ต๐—ฒ ๐—ฒ๐˜€๐˜๐—ฎ๐—ฏ๐—น๐—ถ๐˜€๐—ต๐—ฒ๐—ฑ ๐—ฝ๐—ฟ๐—ฎ๐—ฐ๐˜๐—ถ๐—ฐ๐—ฒ๐˜€ ๐—ฒ๐—ป๐—ท๐—ผ๐—ถ๐—ป๐—ฒ๐—ฑ ๐—ฏ๐˜† ๐˜๐—ต๐—ฒ ๐˜๐—ฒ๐˜…๐˜๐˜€, ๐—ต๐—ฒ ๐˜€๐—ต๐—ผ๐˜‚๐—น๐—ฑ ๐˜€๐—ฎ๐˜†,
โ€œ ๐—ง๐—ต๐—ถ๐˜€ ๐—ฝ๐—ฎ๐—ฟ๐˜๐—ถ๐—ฐ๐˜‚๐—น๐—ฎ๐—ฟ ๐˜ƒ๐—ฎ๐—ฟ๐—ถ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐—ผ๐—ฟ ๐—ฑ๐—ฒ๐˜๐—ผ๐˜‚๐—ฟ ๐—ถ๐˜€ ๐—ฏ๐—ฒ๐—ฐ๐—ฎ๐˜‚๐˜€๐—ฒ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ฒ๐˜€๐˜๐—ฎ๐—ฏ๐—น๐—ถ๐˜€๐—ต๐—ฒ๐—ฑ ๐—ฐ๐˜‚๐˜€๐˜๐—ผ๐—บ๐˜€ ๐—ผ๐—ณ ๐˜๐—ต๐—ถ๐˜€ ๐—ฝ๐—ฎ๐—ฟ๐˜๐—ถ๐—ฐ๐˜‚๐—น๐—ฎ๐—ฟ ๐—ฎ๐—ฟ๐—ฒ๐—ฎ โ€œ
๐—ง๐—ต๐—ฒ ๐—ฝ๐—ฒ๐—ผ๐—ฝ๐—น๐—ฒ ๐—ถ๐—ป ๐—ด๐—ฒ๐—ป๐—ฒ๐—ฟ๐—ฎ๐—น ๐—ฎ๐—ฟ๐—ฒ ๐—ป๐—ผ๐˜ ๐—ฟ๐—ฒ๐—ฎ๐—น๐—น๐˜† ๐—ฎ๐˜„๐—ฎ๐—ฟ๐—ฒ ๐—ผ๐—ณ ๐˜„๐—ต๐—ฎ๐˜ ๐—ถ๐˜€ ๐—ฟ๐—ถ๐—ด๐—ต๐˜ ๐—ฎ๐—ป๐—ฑ ๐˜„๐—ต๐—ฎ๐˜ ๐—ถ๐˜€ ๐˜„๐—ฟ๐—ผ๐—ป๐—ด.. ๐—ฆ๐—ผ ๐˜๐—ต๐—ฒ๐˜† ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐˜€๐˜„๐—ฎ๐—น๐—น๐—ผ๐˜„ ๐˜„๐—ต๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐—ด๐—น๐—ถ๐—ฏ ๐˜๐—ผ๐—ป๐—ด๐˜‚๐—ฒ๐—ฑ ๐—ด๐˜‚๐—ฟ๐˜‚ ๐—ผ๐—ฟ ๐—ต๐—ถ๐—ด๐—ต ๐—ฝ๐—ฟ๐—ถ๐—ฒ๐˜€๐˜๐˜€ ๐˜€๐—ฎ๐˜†๐˜€โ€ฆ ๐—”๐—ป๐—ฑ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐—ฎ๐—ฐ๐—ฐ๐—ฒ๐—ฝ๐˜ ๐—ถ๐˜ ๐˜„๐—ถ๐˜๐—ต๐—ผ๐˜‚๐˜ ๐—ณ๐˜‚๐—ฟ๐˜๐—ต๐—ฒ๐—ฟ ๐—พ๐˜‚๐—ฒ๐˜€๐˜๐—ถ๐—ผ๐—ป๐˜€.. ๐—ฃ๐—ผ๐—น๐—ถ๐˜๐—ถ๐—ฐ๐—ถ๐—ฎ๐—ป๐˜€ ๐˜๐—ผ๐—ผ ๐˜๐—ฟ๐˜† ๐˜๐—ผ ๐—ฑ๐—ผ ๐˜๐—ต๐—ถ๐˜€๐—ง๐—ต๐—ฒ ๐˜€๐—ผ๐—ฐ๐—ถ๐—ฎ๐—น ๐—บ๐—ฒ๐—ฑ๐—ถ๐—ฎ ๐—ด๐˜‚๐—ฟ๐˜‚๐˜€ ๐˜๐—ผ๐—ผ.
A quote from Chatuchanakamโ€ฆ an anthology of funny quotes.
เดฎเดจเตเดคเตเดฐเดญเตเดฐเด‚เดถเต‡ เดธเดฎเตเดชเตเดฐเดฆเดพเดฏเดƒ เดชเตเดฐเดฏเต‹เด—เดถเตเดšเตเดฏเตเดค เดธเด‚เดธเตเด•เตƒเดคเตŒ
เดฆเต‡เดถเดงเดฐเตเดฎเตเดฎเดธเตเดคเตเดตเดจเดพเดšเดพเดฐเต† เดชเตƒเด›เดคเดพเด‚ เดธเดฟเดฆเตเดงเดฎเตเดคเตเดคเดฐเด‚
เด…เดชเด•เตเดตเดฎเดพเดฏ เด…เดฑเดฟเดตเตเด‚ เดตเดพเดšเด•เด•เตเด•เดธเดฐเตโ€เดคเตเดคเตเด‚ เด•เตˆเดฎเตเดคเดฒเดพเด•เตเด•เดฟ เดชเตŠเดคเตเดœเดจเดคเตเดคเต† เด•เตˆเดฏเตเดฏเดฟเดฒเต†เดŸเตเดคเตเดคเต เด—เตเดฐเตเด•เตเด•เดจเตเดฎเดพเดฐเตเด‚ เด†เดงเตเดฏเดพเดคเตเดฎเดฟเด• เดšเดฟเดจเตเดคเด•เดฐเตเด‚ เด†เดฏเดฟ เดตเดฟเดฒเดธเตเดจเตเดจ เดฌเตเดฆเตเดงเดฟเดœเต€เดตเดฟเด•เดณเตเด‚, เด—เตเดฐเตเด•เตเด•เดจเตเดฎเดพเดฐเตเด‚, เดธเตเดตเดพเดฎเดฟเดฎเดพเดฐเตเด‚ เดŽเดฒเตเดฒเดพเด‚ เดชเดฒเดชเตเดชเต‹เดดเตเด‚ เด…เดตเดฐเตโ€ เดชเดŸเดšเตเดšเตเดตเดฟเดŸเตเดจเตเดจ เดตเดฟเดตเดฐเด•เตเด•เต‡เดŸเตเด•เดณเตโ€เด•เตเด•เต เดตเดฟเดถเดฆเต€เด•เดฐเดฃเด‚ เดจเดฒเตโ€เด•เต‡เดฃเตเดŸเดคเดพเดฏ เดธเดจเตเดฆเดฐเตโ€เดญเด™เตเด™เดณเตโ€ เด…เดญเดฟเดฎเตเด–เต€เด•เดฐเดฟเด•เตเด•เดพเดฑเตเดฃเตเดŸเต. เดตเดฟเดตเดฐเด•เตเด•เต‡เดŸเตเด‚, เดจเดพเดตเดฟเดจเตเดฑเต† เดชเดฟเดดเดฏเตเด‚ เดŽเดฒเตเดฒเดพเด‚ เด‡เดคเดฟเดจเต เด•เดพเดฐเดฃเดฎเดพเดตเดพเด‚. เดชเด•เตเดทเต† เด‡เดคเตเดคเดฐเด‚ เดตเดฟเดกเตเดขเดฟเดคเตเดคเด™เตเด™เดณเตโ€เด•เตเด•เตเด‚ เดตเตˆเดฐเตเดงเตเดฏเด™เตเด™เดณเตโ€เด•เตเด•เตเด‚ เดฎเดฑเตเดชเดŸเดฟ เดจเดฒเตโ€เด•เดฟ เดฎเตเด–เด‚ เดฐเด•เตเดทเดฟเด•เตเด•เดพเดจเตโ€ เด…เดตเดฐเตโ€ เดชเดฒเต‡ เดคเดจเตเดคเตเดฐเด™เตเด™เดณเตเด‚ เดธเต‚เดคเตเดฐเด™เตเด™เดณเตเด‚ เดชเตเดฐเดฏเต‹เด—เดฟเด•เตเด•เดพเดฑเตเดฃเตเดŸเต. เด…เดตเดฏเดฟเดฒเตโ€ เดšเดฟเดฒเดคเต เดˆ เดถเตเดฒเต‹เด•เดคเตเดคเดฟเดฒเตโ€ เด•เดพเดฃเดพเด‚ .
เดฎเดจเตเดคเตเดฐเด™เตเด™เดณเตเด‚ เดธเต‚เดคเตเดฐเด™เตเด™เดณเตเด‚ เดคเต†เดฑเตเดฑเดพเดฏเต‹ เดฎเตเดดเตเดตเดจเตเด‚ เด…เดฒเตเดฒเดพเดคเต†เดฏเต‹ เดšเตŠเดฒเตเดฒเตเดฎเตเดชเต‹เดณเตโ€ เด…เดตเดฐเตโ€ เดชเดฑเดฏเตเด‚.. โ€œ เด‡เดคเดพเดฃเต เดžเด™เตเด™เดณเตโ€ เดคเตเดŸเดฐเตเดจเตเดจ เดธเดฎเตเดชเตเดฐเดฆเดพเดฏเด‚โ€
เดญเดพเดทเดพ เดชเตเดฐเดฏเต‹เด—เดคเตเดคเดฟเดฒเต‹, เดตเตเดฏเดพเด•เดฐเดฃเดคเตเดคเดฟเดฒเต‹ เด‰เดšเตเดšเดพเดฐเดฃเดคเตเดคเดฟเดฒเต‹ เดชเดฟเดดเดตเต เดตเดจเตเดจเดพเดฒเตโ€ เด‡เดฎเด•เดณเตโ€ เดชเต‹เดฒเตเด‚ เดšเดฟเดฎเตเดฎเดพเดคเต† เด…เดตเดฐเดฟ เดชเดฑเดฏเตเด‚.. โ€œ เด‡เดคเต เด†เดฐเตโ€เดทเดชเตเดฐเดฏเต‹เด—เด‚ เด†เดฃเต.. เดตเตเดฏเดพเด•เดฐเดฃเดจเดฟเดฏเดฎเด™เตเด™เดณเตโ€ เด‡เดจเตเดจเดคเตเดคเต†เดชเตเดชเต‹เดฒเต† เด…เดฒเตเดฒเดพเดฏเดฟเดฐเตเดจเตเดจ เด•เดพเดฒเดคเตเดคเต เดˆ เดชเตเดฐเดฏเต‹เด—เด‚ เดถเดฐเดฟเดฏเดพเดฏเดฟเดฐเตเดจเตเดจเต.โ€
เด’เดฐเต เด†เดšเดพเดฐเดฎเต‹ เด…เดจเตเดทเตเดŸเดพเดจเดฎเต‹ เดตเดฟเดตเดฐเด•เตเด•เต‡เดŸเตเด•เตŠเดฃเตเดŸเต เดคเต†เดฑเตเดฑเดพเดฏเตเด‚ เด•เต€เดดเตเดตเดดเด•เตเด•เด™เตเด™เดณเตโ€เด•เตเด•เตเด‚ เด†เดงเดฟเด•เดพเดฐเดฟเด•เด—เตเดฐเดจเตเดฅเด™เตเด™เดณเดฟเดฒเตโ€ เดชเดฑเดžเตเดžเดคเดฟเดจเตเด‚ เดตเดฟเดชเดฐเต€เดคเดฎเดพเดฏเดฟ เดชเตเดฐเดฏเต‹เด—เดฟเด•เตเด•เตเดฎเตเดชเต‹เดณเตโ€ เด…เดฏเดพเดณเตโ€เด•เตเด•เต เดˆ เดฎเดฑเตเดชเดŸเดฟ เด‰เดฃเตเดŸเดพเดตเตเด‚.. โ€œ เดˆ เดชเตเดฐเดฆเต‡เดถเดคเตเดคเต† เดจเดพเดŸเตเดŸเตเดจเดŸเดชเตเดชเต เด‡เด™เตเด™เดจเต†เดฏเดพเดฃเต.. เด‡เดคเต เดˆ เดจเดพเดŸเตเดŸเดฟเดจเตโ€เดฑเต† เดชเตเดฐเดคเตเดฏเต‡เด•เดค เด†เดฃเต.โ€
เดชเดพเดตเด‚ เดชเตŠเดคเตเดœเดจเด‚. เด…เดตเดฐเตโ€เด•เตเด•เต เด‡เดคเดฟเดจเต†เด•เตเด•เตเดฑเดฟเดšเตเดšเต เดตเดฒเดฟเดฏเต เด—เตเดฐเดพเดนเตเดฏเด‚ เด’เดจเตเดจเตเด‚ เด‰เดฃเตเดŸเดพเดตเดฟเดฒเตเดฒ. เด—เตเดฐเตเดตเดฟเดจเตเดฑเต†เดฏเตเด‚ เดชเตเดฐเต‹เดนเดฟเดคเดจเตเดฑเต†เดฏเตเด‚ เดตเดพเด•เตเด•เดณเดฟเดฒเตโ€ เด…เดตเดฐเตโ€ เดตเต€เดดเตเด‚. เดชเดฟเดจเตเดจเต† เดšเต‹เดฆเตเดฏเด™เตเด™เดณเตโ€ เด’เดจเตเดจเตเด‚ เด‰เดฃเตเดŸเตเดŸเดตเดพเดจเตโ€ เดธเดพเดงเตเดฏเดคเดฏเดฟเดฒเตเดฒ.
เดฐเดพเดทเตเดŸเตเดฐเต€เดฏเด•เตเด•เดพเดฐเตเด‚ เด‡เดคเต เดคเดจเตเดจเต†เดฏเดฒเตเดฒเต‡ เดšเต†เดฏเตเดฏเตเดจเตเดจเดคเต?
เดชเดฟเดจเตเดจเต† เดธเต‹เดทเตเดฏเดฒเตโ€ เดฎเต€เดกเดฟเดฏเดฏเดฟเดฒเต† เดชเดฃเตเดกเดฟเดคเดจเตเดฎเดพเดฐเตเด‚
เดšเดพเดŸเต เดšเดพเดฃเด•เดคเตเดคเดฟเดฒเตโ€ เดจเดฟเดจเตเดจเต

Tuesday, August 29, 2023

เคจ เคชเฅเคฐเคฐเฅ‹เคนเคคเคฟ เคตเคพเค•เฅเค•เฅเคทเคคเคฎเฅ



เคฐเฅ‹เคนเคคเคฟ เคธเคพเคฏเค•เฅˆเคฐเฅเคตเคฟเคฆเฅเคงเคฎเฅ เค›เคฟเคจเฅเคจเคฎเฅ เคฐเฅ‹เคนเคคเคฟ เคšเคพเคธเคฟเคจเคพเฅค
เคตเคšเฅ‹ เคฆเฅเคฐเฅ‚เค•เฅเคคเคฎเฅ เคฌเฅ€เคญเคคเฅเคธเคฎเฅ เคจ เคชเฅเคฐเคฐเฅ‹เคนเคคเคฟ เคตเคพเค•เฅเค•เฅเคทเคคเคฎเฅเฅฅ
เคชเคžเฅเคšเคคเคจเฅเคคเฅเคฐเฅ‡เฅฅ
rohati sฤyakairviddham chinnam rohati cฤsinฤ|
vaco durลซktam bฤซbhatsam na prarohati vฤkkแนฃatam||
paรฑcatantre||
A person wounded by arrows would recover from the wound in due course... A plant or tree whose branches are chopped by a sword would sprout fresh branches and live on ..
But bad and repugnant words cause wounds which would never allow the victim to recover.. The damage caused by bad words is permanent..
This is a quote from Panchatantram..
เฎ…เฎฎเฏเฎชเฏเฎ•เฎณเฎพเฎฒเฏ เฎคเฎพเฎ•เฏเฎ•เฎชเฏเฎชเฏ†เฎŸเฏเฎŸเฏ เฎ‰เฎŸเฎฎเฏเฎชเฎฟเฎฒเฏ เฎตเฎฐเฏเฎฎเฏ เฎ•เฎพเฎฏเฎฎเฏ เฎšเฎฟเฎฒ เฎจเฎพเฎŸเฏเฎ•เฎณเฎฟเฎฒเฏ เฎ†เฎฑเฎฟเฎตเฎฟเฎŸเฏเฎฎเฏ.. เฎฎเฎฐเฎคเฏเฎคเฎฟเฎฉเฏ เฎ•เฎฟเฎณเฏˆเฎ•เฎณเฏˆ เฎตเฎพเฎณเฎพเฎฉเฏ เฎตเฏ†เฎŸเฏเฎŸเฎฟเฎฉเฎพเฎฒเฏ เฎฎเฏ€เฎฃเฏเฎŸเฏเฎฎเฏ เฎ•เฎฟเฎณเฏˆเฎ•เฎณเฏ เฎตเฎณเฎฐเฏเฎคเฏเฎคเฏเฎตเฎฐเฏเฎฎเฏ.
เฎ†เฎฉเฎพเฎฒเฏ เฎคเฏ€เฎฏ เฎตเฎพเฎฐเฏเฎคเฏเฎคเฏˆเฎ•เฎณเฎพเฎฒเฏ เฎเฎฑเฏเฎชเฎŸเฏเฎฎเฏ เฎ•เฎพเฎฏเฎ™เฏเฎ•เฎณเฏ เฎฎเฎŸเฏเฎŸเฏเฎฎเฏ เฎŽเฎคเฎคเฎฉเฏˆ เฎ•เฎพเฎฒเฎฎเฏ เฎšเฏ†เฎฉเฏเฎฑเฎพเฎฐเฏเฎฒเฏเฎฎเฏ เฎ†เฎฑเฎตเฏ‡ เฎ†เฎฑเฎพเฎคเฏ.

เคคเฅเคฏเคœเฅ‡เคคเฅ เค•เฅเคทเฅเคงเคพเคฐเฅเคคเคพ เคฎเคนเคฟเคฒเคพ เคธเฅเคตเคชเฅเคคเฅเคฐเคฎเฅ



เคคเฅเคฏเคœเฅ‡เคคเฅ เค•เฅเคทเฅเคงเคพเคฐเฅเคคเคพ เคฎเคนเคฟเคฒเคพ เคธเฅเคตเคชเฅเคคเฅเคฐเคฎเฅ
เค–เคพเคฆเฅ‡เคคเฅเค•เฅเคทเฅเคงเคพเคฐเฅเคคเคพ เคญเฅเคœเค—เฅ€ เคธเฅเคตเคฎเคฃเฅเคกเคฎเฅเฅค
เคฌเฅเคญเฅเค•เฅเคทเคฟเคคเคƒ เค•เคฟเคฎเฅ เคจ เค•เคฐเฅ‹เคคเคฟ เคชเคพเคชเคฎเฅ
เค•เฅเคทเฅ€เคฃเคพ เคจเคฐเคพ เคจเคฟเคทเฅเค•เคฐเฅเคฃเคพ เคญเคตเคจเฅเคคเคฟเฅฅ
เคนเคฟเคคเฅ‹เคชเคฆเฅ‡เคถเคพเคคเฅ
tyajet kแนฃudhฤrtฤ mahilฤ svaputram
khฤdetkแนฃudhฤrtฤ bhujagฤซ svamaแน‡แธam|
bubhukแนฃitaแธฅ kim na karoti pฤpam
kแนฃฤซแน‡ฤ narฤ niแนฃkaruแน‡ฤ bhavanti||
hitopadeล›ฤt
Driven by black hunger, a mother may abandon her own son ( because there will be a lesser stomach to starve..)
Driven by the same hunger, a female snake would break and eat her own eggs..
There is no sin that a hungry person will not incur
The man weakened by hunger becomes cruel and heartless..
เฎ•เฏŠเฎŸเฏเฎฎเฏ เฎชเฎšเฎฟเฎฏเฎพเฎฒเฏ เฎคเฎตเฎฟเฎ•เฏเฎ•เฏเฎฎเฏ เฎคเฎพเฎฏเฏ เฎคเฎฉเฏ เฎฎเฎ•เฎฉเฏˆเฎฏเฏเฎฎเฏ เฎ‡เฎดเฎ•เฏเฎ• เฎคเฏเฎฃเฎฟเฎจเฏเฎคเฏ เฎตเฎฟเฎŸเฏเฎตเฎพเฎณเฏ
เฎชเฎšเฎฟ เฎคเฎพเฎ™เฏเฎ•เฎพเฎฎเฎฒเฏ เฎชเฏ†เฎฃเฏ เฎชเฎพเฎฎเฏเฎชเฏ เฎคเฎฉเฎคเฏ เฎฎเฏเฎŸเฏเฎŸเฏˆเฎฏเฏˆ เฎคเฎฟเฎฉเฏเฎฑเฏ เฎตเฎฟเฎŸเฏเฎฎเฏ..
เฎชเฎšเฎฟเฎฏเฏเฎฑเฏเฎฑ เฎฎเฎฉเฎฟเฎคเฎฉเฏ เฎŽเฎจเฏเฎค เฎชเฎพเฎตเฎคเฏเฎคเฏˆเฎฏเฏเฎฎเฏ เฎšเฏ†เฎฏเฏเฎฏ เฎคเฎฏเฎ™เฏเฎ•เฎฎเฎพเฎŸเฏเฎŸเฎพเฎฉเฏ..
เฎชเฎšเฎฟเฎฏเฎพเฎฒเฏ เฎšเฏ‹เฎฐเฏเฎตเฎŸเฏˆเฎจเฏเฎค เฎฎเฎฉเฎฟเฎคเฎฉเฏเฎŸเฏˆเฎฏ เฎฎเฎฉเฎฎเฏ เฎ•เฎฐเฏเฎฃเฏˆเฎฏเฏˆ เฎ‡เฎดเฎ•เฏเฎ•เฎฟเฎฑเฎคเฏ
from HITOPADESHAM

Monday, August 28, 2023

Prioritize.. or stagnate



Prioritize.. or stagnate
เค•เคพเคฐเฅเคฏเคฌเคนเฅเคคเฅเคตเฅ‡ เคฌเคนเฅเคคเคฐเคฎเคพเคฏเคคเคฟเค•เค‚ เค•เฅเคฐเฅเคฏเคพเคคเฅเฅฅ
เคšเคพเคฃเคพเค•เฅเคฏเคธเฅ‚เคคเฅเคฐเค‚ เฅจเฅจเฅญ
kฤryabahutve bahutaramฤyatikaแน kuryฤt||
cฤแน‡ฤkyasลซtraแน 227
When there are many pending actions, one should try to perform the task which is the most important and which is of greater utility for many people..
This is an advice from Chanakya, in his monumental treatise the Chanakyasootra..
Looks so simple and the reader may say, it is so elementary..
and we may think we follow this dictum almost universally..
But it is really not so.. We dither, we procrastinate.
Life is complex.. We are exposed to so many tasks..
Our tendency would be to work on easy tasks on hand ..
But sure, there will be more difficult and complex tasks too and tackling them alone would carry our lives ahead..
So, whether we like it or not we will have to prioritise and finish off complex tasks too....
There are no easy ways out all the time..
The only way to exist and thrive is to enter the field and work.. And work really hard at that..

เคจ เคตเคฆเคจเฅเคคเคฟ เค—เฅเคฃเฅ‹เคจเฅเคจเคคเคพเคƒ



เคธเคพเคญเคฟเคฎเคพเคจเคฎเคธเค‚เคญเคพเคทเฅเคฏเคฎเฅŒเคšเคฟเคคเฅเคฏเคšเฅเคฏเฅเคคเคฎเคชเฅเคฐเคฟเคฏเคฎเฅเฅค
เคฆเฅเคƒเค–เคพเคตเคฎเคพเคจเคฆเฅ€เคจเค‚ เคตเคพ เคจ เคตเคฆเคจเฅเคคเคฟ เค—เฅเคฃเฅ‹เคจเฅเคจเคคเคพเคƒเฅฅ
เค•เฅเคทเฅ‡เคฎเฅ‡เคจเฅเคฆเฅเคฐ
sฤbhimฤnamasaแนbhฤแนฃyamaucityacyutamapriyam|
duแธฅkhฤvamฤnadฤซnaแน vฤ na vadanti guแน‡onnatฤแธฅ||
kแนฃemendra
A quote from poet and scholar Kshemendra
People who are of noble conduct never attempt to enter into conversation with
a person who is conceited.. that is thinks too much of himself
a person who is not responsive to normal conversation
a person who has fallen from a state of propriety
a person who would respond only with nasty retorts and unpleasant things
a person who is excessively bowed down and depressed by incidence of sorrow or insult
In short, dialogue can be effective only with a person who would sensibly respond and keep his manners..
Perhaps social media is an exception..
Regards
k v ananthanarayanan

musings 159



The relation between the maker and his creation can be very simple, or the most complicated as the created being makes it out for itself..

There is absolutely no confusion on the part of the maker. In fact what we see in our God is just our own reflection .
The supreme being, it would appear, is just a plane mirror, with the only difference that the image is not having lateral inversion..
The simple belief that He has sent us to this earth with a purpose known to Him alone and that we are just moving along the path illuminated by Him.. is the easiest and the best.
From this simple article of faith, we can, if we choose, make the relation more and more complex..
We first complicate the issue by trying to superimpose our whims and fancies over His exalted will and wisdom..
We go further to expect that He should run our lives as we wish and this is something which cannot make any sense..
Just think if each constituent of the universe is acting or is expecting the maker to act according to their own wishes!
There can be only chaos, and God is not there to create chaos and destroy his own sweet creation..
Further we go and start comparing our relation with Him with that of another being with God..
This complicates the issue further.
A parent loves all his children equally, as a rule..
So why should the children compare the depth of His love and make life complicated?
Then the relationship becomes most complicated when the being created by Him starts to barter and negotiate with Him, saying that he will offer this or that to the Maker in return to any favour shown..
In the first place, all that is with the creation belong to the Maker, and what is there to barter or give as a prize?
Faith in Him with no expectations and no challenges is the best way of connection we can make with Him.
But we are living mostly with an illusion of self importance..

Sunday, August 27, 2023

เคธเคฎเฅŒ เคšเคฟเคฆเฅเคงเคธเฅเคคเฅŒ เคจ เคธเคฎเค‚ เคตเคฟเคตเคฟเคทเฅเคŸเคƒ เคธเคฎเฅเคฎเคพเคคเคฐเคพ เคšเคฟเคจเฅเคจ เคธเคฎเค‚ เคฆเฅเคนเคพเคคเฅ‡เฅค



เคธเคฎเฅŒ เคšเคฟเคฆเฅเคงเคธเฅเคคเฅŒ เคจ เคธเคฎเค‚ เคตเคฟเคตเคฟเคทเฅเคŸเคƒ เคธเคฎเฅเคฎเคพเคคเคฐเคพ เคšเคฟเคจเฅเคจ เคธเคฎเค‚ เคฆเฅเคนเคพเคคเฅ‡เฅค เคฏเคฎเคฏเฅ‹เคถเฅเคšเคฟเคจเฅเคจ เคธเคฎเคพ เคตเฅ€เคฐเฅเคฏเคพเคฃเคฟ เคœเฅเคžเคพเคคเคฟ เคšเคฟเคคเฅเคธเคจเฅเคคเฅ‹ เคจ เคธเคฎเค‚ เคชเฅƒเคฃเคฟเคคเคƒเฅฅ
เค‹เค—เฅเคตเฅ‡เคฆเฅ‡ เฅงเฅฆ-เฅงเฅงเฅญ-เฅฏ
samau ciddhastau na samaแน viviแนฃแนญaแธฅ sammฤtarฤ cinna samaแน duhฤte| yamayoล›cinna samฤ vฤซryฤแน‡i jรฑฤti citsanto na samaแน pแน›แน‡itaแธฅ||
แน›gvede 10-117-9
(เคธเคฎเฅŒ เคšเคฟเคคเฅ-เคนเคธเฅเคคเฅŒ เคธเคฎเค‚ เคจ เคตเคฟเคตเคฟเคทเฅเคŸเคƒ) เคธเคฎเคพเคจเคพเคตเคชเคฟ เคนเคธเฅเคคเฅŒ เค•เคพเคฐเฅเคฏเฅ‡ เคจ เคธเคฎเคพเคจเค‚ เคชเฅเคฐเคตเฅ‡เคถ เค•เฅเคฐเฅเคคเคƒ
(เคธเค‚ เคฎเคพเคคเคฐเคพ เคšเคฟเคคเฅ-เคจ เคธเคฎเค‚ เคฆเฅเคนเคพเคคเฅ‡) เคถเคฟเคถเฅ‹เคฐเฅเคจเคฟเคฐเฅเคฎเคพเคฃเค•เคฐเฅเคคเฅเคฐเฅเคฏเฅ‹ เคฆเฅเคตเฅŒ เคงเคพเคคเฅเคฐเฅเคฏเฅŒ เคธเคฎเคพเคจเค‚ เคฆเฅเค—เฅเคงเค‚ เคจ เคชเคพเคฏเคฏเคคเคƒ
(เคฏเคฎเคฏเฅ‹เคƒ-เคšเคฟเคคเฅ-เคจ เคธเคฎเคพ เคตเฅ€เคฐเฅเคฏเคพเคฃเคฟ) เคธเคนเคœเคพเคคเคฏเฅ‹เคฐเฅเคฎเคจเฅเคทเฅเคฏเคฏเฅ‹เคฐเฅเคจ เคธเคฎเคพเคจเคฟ เคฌเคฒเคพเคจเคฟ เคญเคตเคจเฅเคคเคฟ
(เคœเฅเคžเคพเคคเฅ€ เคšเคฟเคคเฅ เคธเคจเฅเคคเฅŒ เคจ เคธเคฎเค‚ เคชเฅƒเคฃเฅ€เคคเคƒ) เคเค•เคตเค‚เคถเค•เฅŒ เคชเฅเคฐเฅเคทเคพเคตเคชเคฟ เคงเคจเคพเคฆเคฟเคจเคพ เคธเคฎเคพเคจเค‚ เคจ เคคเคฐเฅเคชเคฏเคคเคƒ เคฆเคพเคจเฅ‡ เคจ เคธเฅเคชเคฐเฅเคงเคพ เคคเฅเคฒเคจเคพ เคตเคพ เค•เคพเคฐเฅเคฏเคพ เคฆเคพเคจเค‚ เคคเฅ เคธเฅเคตเคถเฅเคฐเคฆเฅเคงเคฏเคพ เคฆเฅ‡เคฏเคฎเฅ-เคฆเคพเคคเคตเฅเคฏเคฎเฅ‡เคต เฅฅเฅฏเฅฅ
a great quote from Rigvedam.. it implies that even persons or things originating from the very same source may not be equally good or beneficial in their attributes and achievements.. So doing favour or disfavour by comparing their status is prohibited. There should be no discrimination among donees while we are making gifts or offering benefits.
==========
The meaning of the mantram is
Every man is born with two hands.. But when it comes to action the two hands act with varied efficiencies.
The same mother or foster mother might be feeding two children.. but the quality and quantity of such nurturing cannot be exactly same..
( Some also interpret this line as indicating two cows from the same mother cow.. giving different quantity of milk)
Even two siblings born as twins never possess or grow up having the same physical strength
Therefore people, friends and relatives of the same origin or clan may not all be equal.. But the consideration while making gifts or assistance to them should not vary for that reason..
We should not discriminate just because all in group have not equally attainment..
============
The idea of egalitarianism with a human face..
It is heartening to find that idea embedded in our first Veda.. the Rig Veda.. whose composition is traced back to ten millenniums by some scholars and not later than five millinniums by others.
Regards
k v ananthanarayanan

Saturday, August 26, 2023

เคฎเฅเค–เคฎเฅ เคชเคฆเฅเคฎเคฆเคฒเคพเค•เคพเคฐเคฎเฅ เคตเคพเคšเคพ เคšเคจเฅเคฆเคจเคถเฅ€เคคเคฒเคพเฅค



เคฎเฅเค–เคฎเฅ เคชเคฆเฅเคฎเคฆเคฒเคพเค•เคพเคฐเคฎเฅ เคตเคพเคšเคพ เคšเคจเฅเคฆเคจเคถเฅ€เคคเคฒเคพเฅค
เคนเฅƒเคฆเคฏเคฎเฅ เค•เฅเคฐเฅ‹เคงเคธเคฎเฅเคฏเฅเค•เฅเคคเคฎเฅ เคคเฅเคฐเคฟเคตเคฟเคงเคฎเฅ เคงเฅ‚เคฐเฅเคคเคฒเค•เฅเคทเคฃเคฎเฅเฅฅ
mukham padmadalฤkฤram vฤcฤ candanaล›ฤซtalฤ|
hแน›dayam krodhasamyuktam trividham dhลซrtalakแนฃaแน‡am||
The suave but cruel person can be detected by these three signs.
His face would be as bright and soft as a soft petal of lotus.
His words will be as soothing and cool as if it is like a balm made of sandal paste..
But
His heart will be seething with uncontrollable rage ready to erupt at any time..
เฎจเฎฒเฏเฎฒเฎตเฎฉเฎพเฎ• เฎตเฏ‡เฎทเฎฎเฏ เฎชเฏ‹เฎŸเฏเฎฎเฏ เฎ•เฏŠเฎŸเฎฟเฎฏเฎตเฎจเฎฟเฎฉเฏ เฎฎเฏ‚เฎฉเฏเฎฑเฏ เฎ…เฎŸเฏˆเฎฏเฎพเฎณเฎ™เฏเฎ•เฎณเฏ
เฎคเฎพเฎฎเฎฐเฏˆ เฎ‡เฎคเฎดเฏ เฎชเฏ‹เฎฒเฎฟเฎฐเฏเฎ•เฏเฎ•เฏเฎฎเฏ เฎฎเฏเฎ•เฎฎเฏ
เฎšเฎจเฏเฎคเฎฉเฎคเฏเฎคเฏˆ เฎตเฏ†เฎฒเฏเฎฒเฏเฎฎเฏ เฎ•เฏเฎณเฎฟเฎฐเฏเฎจเฏเฎค เฎชเฏ‡เฎšเฏเฎšเฏ
เฎ†เฎฉเฎพเฎฒเฏ เฎ•เฏเฎฐเฏ‹เฎคเฎฎเฏ เฎจเฎฟเฎฑเฏˆเฎจเฏเฎคเฎฟเฎฐเฏเฎ•เฏเฎ•เฏเฎฎเฏ เฎ‡เฎคเฎฏเฎฎเฏ..

เคฎเคฆเฅ‹เคชเคถเคฎเคจเคฎเฅ เคถเคพเคธเฅเคคเฅเคฐเคฎเฅ เค–เคฒเคพเคจเคพเคฎเฅ เค•เฅเคฐเฅเคคเฅ‡ เคฎเคฆเคฎเฅ



เคฎเคฆเฅ‹เคชเคถเคฎเคจเคฎเฅ เคถเคพเคธเฅเคคเฅเคฐเคฎเฅ เค–เคฒเคพเคจเคพเคฎเฅ เค•เฅเคฐเฅเคคเฅ‡ เคฎเคฆเคฎเฅเฅค
เคšเค•เฅเคทเฅเคƒ เคชเฅเคฐเค•เคพเคถเค•เคฎเฅ เคคเฅ‡เคœเคƒ เค‰เคฒเฅ‚เค–เคพเคจเคพเคฎเคฟเคตเคพเคจเฅเคงเคคเคพเคฎเฅเฅฅ
madopaล›amanam ล›ฤstram khalฤnฤm kurute madam|
cakแนฃuแธฅ prakฤล›akam tejaแธฅ ulลซkhฤnฤmivฤndhatฤm||
The study of scriptures and sciences make ordinary people humble and divests them of any arrogance.. But in the case of the evil fellow, such study increases his arrogance..
Bright sunlight helps everyone to see things clearly.. But that light makes owls temporarily blind..
เฎšเฎฟเฎฑเฎจเฏเฎค เฎจเฏ‚เฎฒเฏเฎ•เฎณเฏˆ เฎชเฎŸเฎฟเฎคเฏเฎคเฎพเฎฒเฏ เฎจเฎฒเฏเฎฒเฎตเฎฉเฏเฎ•เฏเฎ•เฏ เฎŽเฎณเฎฟเฎฎเฏˆ เฎตเฎฐเฏเฎ•เฎฟเฎฑเฎคเฏ.. เฎ†เฎฉเฎพเฎฒเฏ เฎ…เฎคเฏ‡ เฎชเฎŸเฎฟเฎชเฏเฎชเฏ เฎคเฏ€เฎฏเฎตเฎฉเฎฟเฎฉเฏเฎ†เฎฃเฎตเฎคเฏเฎคเฏˆ เฎตเฎฒเฏเฎชเฏเฎชเฏ†เฎŸเฏเฎคเฏเฎ•เฎฟเฎฑเฎคเฏ ..
เฎšเฏ‚เฎฐเฎฟเฎฏ เฎ’เฎณเฎฟ เฎ…เฎฉเฏˆเฎตเฎฐเฏเฎ•เฏเฎ•เฏเฎฎเฏ เฎคเฏ†เฎณเฎฟเฎตเฎพเฎ• เฎ•เฎพเฎฃ เฎ‰เฎคเฎตเฏเฎ•เฎฟเฎฑเฎคเฏ. เฎ†เฎฉเฎพเฎฒเฏ เฎ…เฎคเฏ‡ เฎตเฏ†เฎณเฎฟเฎšเฏเฎšเฎฎเฏ เฎ†เฎจเฏเฎคเฏˆเฎฏเฏˆ เฎ•เฏเฎฐเฏเฎŸเฎฉเฏ เฎ†เฎ•เฎฟเฎฑเฎคเฏ.

เค…เคจเฅเคฏเคพเคฏเฅ‡เคจเฅ‹เคชเคฐเฅเคœเคฟเคคเฅ‡เคจเฅˆเคต เคฆเฅเคฐเคตเฅเคฏเฅ‡เคฃ เคธเฅเค•เฅƒเคคเค‚ เค•เฅƒเคคเค‚เฅค



เค…เคจเฅเคฏเคพเคฏเฅ‡เคจเฅ‹เคชเคฐเฅเคœเคฟเคคเฅ‡เคจเฅˆเคต เคฆเฅเคฐเคตเฅเคฏเฅ‡เคฃ เคธเฅเค•เฅƒเคคเค‚ เค•เฅƒเคคเค‚เฅค
เคจ เค•เฅ€เคฐเฅเคคเคฟเคฐเคฟเคนเคฒเฅ‹เค•เฅ‡ เคš เคชเคฐเคฒเฅ‹เค•เฅ‡ เคจ เคคเคคเฅเคซเคฒเคฎเฅเฅฅ
เคฆเฅ‡เคตเฅ€เคญเคพเค—เคตเคคเฅ‡
anyฤyenoparjitenaiva dravyeแน‡a sukแน›taแน kแน›taแน|
na kฤซrtirihaloke ca paraloke na tatphalam||
devฤซbhฤgavate
A very basic statement of ethics.
Even if one uses his whole wealth aquired and accumulated through unfair an unjust means,
He can never gain fame and welfare in this world
and
He will lhave no virtues of punyams to keep his company when he goes to the nether world after his death..
Yes, our way of life always stresses on the proper path to reach the proper destination..
Of course we read stories of Robin Hood or Kayamkulam Kochunni.. the thugs and robbers who are potrayed as doing good to the weak and meek using the assets they pllundered..
Those stories are very nice to read.. First because, the tendency to be off the strict and straight forward is a kink in almost all persons.. Secondly when one has money and when he is prepared to throw a few crumbs around, he becomes accepted by all around..
Of course, we can understand life only to a certain lever.. Beyond that we place ourselves at the disposal of some being whom we presums and even define as the embodiment of truth, fairness, mercy and all that is good..
And we are often taught the lesson by that unseen entity that material advantage might add to our comforts when things are just moving on calmly, crises are waiting at every corner, and such crises could be overcome only of there is some divine interference.. And no quantity of money can give us comfort at such situations..
I think the idea of fairplay in life and its activities.. is to be accepted without pondering over the logic for it..
Regards
k v ananthanarayanan.

Friday, August 25, 2023

เคฏเคƒ เคชเค เคคเคฟ เคฒเคฟเค–เคคเคฟ เคชเคถเฅเคฏเคคเคฟ เคชเคฐเคฟเคชเฅƒเคšเฅเค›เคคเคฟ เคชเคฃเฅเคกเคฟเคคเคพเคจเฅ



เคฏเคƒ เคชเค เคคเคฟ เคฒเคฟเค–เคคเคฟ เคชเคถเฅเคฏเคคเคฟ เคชเคฐเคฟเคชเฅƒเคšเฅเค›เคคเคฟ เคชเคฃเฅเคกเคฟเคคเคพเคจเฅเฅค
เคคเคธเฅเคฏ เคฆเคฟเคตเคพเค•เคฐเค•เคฟเคฐเคฐเฅเคฃเฅˆเคƒ เคจเคฒเคฟเคจเฅ€เคฆเคฒเคฎเฅ เค‡เคต เคตเคฟเคธเฅเคคเคพเคฐเคฟเคคเคพ เคฌเฅเคฆเฅเคงเคฟเคƒเฅฅ
yaแธฅ paแนญhati likhati paล›yati paripแน›cchati paแน‡แธitฤn|
tasya divฤkarakiraแน‡aiแธฅ nalinฤซdalam iva vistฤritฤ buddhiแธฅ||
Another nugget of wisdom.. and grace
===============
One who persists with reading, and writing, one who observes things around him with due diligence, one who never hesitates to ask learned people questions with due respect
his intellect just expands just like the petal of the lotus flower when they get exposed to the rays of the Sun..
===============
It would look as if it is a homily.. But in a small couplet a huge power pack of wisdom is loaded.. That is the beauty of Sanskrit and Indian wisdom..
Of course, we must set our priorities rightly..
Reading can be just mugging up anything.. Even sensational and pornographic material can be read by many.. They will cause only doom..except for those who produce such trash commercially. The process of reading involves the process of the right material for reading too..
writing too can be mechanical or intelligent..
Seeing... The good Lord has given us two eyes enabling us to see almost anything around us.. beautiful or ugly, bright or dark, pleasant or disgusting.. So seeing is not merely focussing our eyes on something and getting images formed on our retina..One who can readily segregate what he sees into relevant, irrelevant and evil.. really sees.
And asking questions.. first the questions should come from our thirst for knowledge.. and the questions should be directed towards the proper target.. the really learned and noble teacher.. We can harm ourselves through selection of bad quetions and adoption of the wrong attitude.. and if we get the answers from the wrong person, or in the wrong way.. There again diligence is the watchword.
And speaking, seeing, hearing.. all these actually involve all our sense organs and functional organs and the mind-spirit core inside us too..
Regards
k v ananthanarayanan.

Thursday, August 24, 2023

เดชเดพเดฒเด‚ เด•เดŸเด•เตเด•เตเดตเต‹เดณเด‚ เดจเดพเดฐเดพเดฏเดฃ เดชเดพเดฒเด‚ เด•เดŸเดจเตเดจเดพเดฒเตโ€ เด•เต‚เดฐเดพเดฏเดฃ



เค•เคพเคฐเฅเคฏเคพเคฐเฅเคฅเฅ€ เคญเคœเคคเฅ‡ เคฒเฅ‹เค•เค‚ เคฏเคพเคตเคคเฅเค•เคพเคฐเฅเคฏเค‚ เคจ เคธเคฟเคฆเฅเคงเฅเคฏเคคเคฟเฅค
เค‰เคคเฅเคคเฅ€เคฐเฅเคฃเฅ‡ เคš เคชเคฐเฅ‡ เคชเคพเคฐเฅ‡ เคจเฅŒเค•เคพเคฏเคพเคƒ เค•เคฟเคฎเฅ เคชเฅเคฐเคฏเคฟเคœเคจเคฎเฅเฅค
kฤryฤrthฤซ bhajate lokaแน yฤvatkฤryaแน na siddhyati|
uttฤซrแน‡e ca pare pฤre naukฤyฤแธฅ kim prayijanam|
A very practical statement.. a nugget of realism
As long a a person has something to be gained from the society or the world at large, he would declare his faithfulness and even would wait for the pleasure of others.. But once his purpose is served, he can show his true colours..
When one has to cross a river, he is very much attached to a boat that would ferry him across.. But once the other bank is reached, he will have no use for the boat..
Remembering the path travelled and feeling gratitude are nice qualities.. but they come only when we cultivate . But our natural propensities are not that noble..
In Malayalam there is a popular saying
เดชเดพเดฒเด‚ เด•เดŸเด•เตเด•เตเดตเต‹เดณเด‚ เดจเดพเดฐเดพเดฏเดฃ เดชเดพเดฒเด‚ เด•เดŸเดจเตเดจเดพเดฒเตโ€ เด•เต‚เดฐเดพเดฏเดฃ
Paalam katakkuvolam naaraayanaa paalam katannaal kooraayan
A fellow has to cross a narrow bridge with a spate of water undeneath.. He hesitantly steps on the bridge and takes every step along uttering with great devotion the name of Lord Narayana..
But after he has stepped out of the bridge on the other side, and has placed his feet on firm grounds, he looks back and shouts with scant respect.. " Kooraayana" ( just to indicate that he cares a damn for the protector deity-- now that his purpose is served)
It is not exaggeration.. Basically we are like that..
Philanthropy is more on paper and microphone that in real life..
This lesson should be learned more by those who have served all their lives and are tempted to expect some help from those whom they helped..
regards
k v ananthanarayanan

เค†เคšเคพเคฐเฅเคฏเฅ‹ เคฌเฅเคฐเคนเฅเคฎเคฃเฅ‹ เคฎเฅ‚เคฐเฅเคคเคฟเคƒ เคชเคฟเคคเคพ เคฎเฅ‚เคฐเฅเคคเคฟเคƒ เคชเฅเคฐเคœเคพเคชเคคเฅ‡เคƒ



เค†เคšเคพเคฐเฅเคฏเฅ‹ เคฌเฅเคฐเคนเฅเคฎเคฃเฅ‹ เคฎเฅ‚เคฐเฅเคคเคฟเคƒ เคชเคฟเคคเคพ เคฎเฅ‚เคฐเฅเคคเคฟเคƒ เคชเฅเคฐเคœเคพเคชเคคเฅ‡เคƒ
เคฎเคพเคคเคพ เคชเฅƒเคฅเคฟเคตเฅเคฏเคพ เคฎเฅ‚เคฐเฅเคคเคฟเคธเฅเคคเฅ เคญเฅเคฐเคพเคคเคพ เคธเฅเคตเฅ‹ เคฎเฅ‚เคฐเฅเคคเคฟเคฐเคพเคคเฅเคฎเคจเคƒเฅค
เคฏเค‚ เคฎเคพเคคเคพเคชเคฟเคคเคฐเฅŒ เค•เฅเคฒเฅ‡เคถเค‚ เคธเคนเฅ‡เคค เคธเค‚เคญเคตเฅ‡ เคจเฅƒเคฃเคพเคฎเฅเฅค
เคจ เคคเคธเฅเคฏ เคจเคฟเคทเฅเค•เฅƒเคคเคฟเคƒ เคถเค•เฅเคฏเคพ เค•เคฐเฅเคคเฅเค‚ เคตเคฐเฅเคทเคถเคคเฅˆเคฐเคชเคฟเฅค
เคคเคฏเฅ‹เคฐเฅเคจเฅเคจเคฟเคคเฅเคฏเค‚ เคชเฅเคฐเคฟเคฏเค‚ เค•เฅเคฐเฅเคฏเคพเคฆเคพเคšเคพเคฐเฅเคฏเคธเฅเคฏ เคš เคธเคฐเฅเคตเคฆเคพเฅค
เคคเฅ‡เคทเฅเคตเฅ‡เคต เคคเฅเคฐเคฟเคทเฅ เคคเฅเคทเฅเคŸเฅ‡เคทเฅ เคคเคชเคƒ เคธเคฐเฅเคตเค‚ เคธเคฎเคพเคชเฅเคฏเคคเฅ‡เฅค
เคคเฅ‡เคทเคพเค‚ เคคเฅเคฐเคฏเคพเคฃเคพเค‚ เคถเฅเคถเฅเคฐเฅ‚เคทเคพ เคชเคฐเคฎเค‚ เคคเคช เค‰เคšเฅเคฏเคคเฅ‡เฅค
เคจ เคคเฅˆเคฐเคญเฅเคฏเคจเฅเคœเฅเคžเคพเคคเฅ‹ เคงเคฐเฅเคฎเคฎเคจเฅเคฏเค‚ เคธเคฎเคพเคšเคฐเฅ‡เคคเฅเฅฅ
เคฎเคจเฅเคธเฅเคฎเฅƒเคคเฅเคฏเคพเคฎเฅเฅฅ
ฤcฤryo brahmaแน‡o mลซrtiแธฅ pitฤ mลซrtiแธฅ prajฤpateแธฅ
mฤtฤ pแน›thivyฤ mลซrtistu bhrฤtฤ svo mลซrtirฤtmanaแธฅ|
yaแน mฤtฤpitarau kleล›aแน saheta saแนbhave nแน›แน‡ฤm|
na tasya niแนฃkแน›tiแธฅ ล›akyฤ kartuแน varแนฃaล›atairapi|
tayornnityaแน priyaแน kuryฤdฤcฤryasya ca sarvadฤ|
teแนฃveva triแนฃu tuแนฃแนญeแนฃu tapaแธฅ sarvaแน samฤpyate|
teแนฃฤแน trayฤแน‡ฤแน ล›uล›rลซแนฃฤ paramaแน tapa ucyate|
na tairabhyanujรฑฤto dharmamanyaแน samฤcaret||
manusmแน›tyฤm||
A quote from Manusmriti
The people who think themselves to be modern and secular make it a point always to curse whatever that is said by Manu, the greatest lawmaker of India.
Our Dharmashastras... we have many of them .. pronounced by many sages.. some two hundred and odd as discovered till date.. all follow the manusmriti.. Manusmriti is the last word on law, as long as there is no conflict with Vedas.. and obviously what we find in Manusmriti is never at loggerhead with Vedas..
The quote above, I presume is to be accepted universally, by all, whether Hindus or Atheists.. They just touch upon the core of our existence..
--------------
Meaning of the slokas.
----------------
The preceptor of Guru is equal to Brahma the creator himself
Our own father is equal to the primordial patriarch.. the Prajapati.. from whom all human kind was born
Our own mother is equal to mother earth herself.
Our own brother is equal to our own self..
The sufferings undergone by our mother and father to give us birth and nurture us, cannot be compensated even if we serve them with devotion for hundred years.
So all human beings should conduct themselves in such a way that the parents are always please..
The same duty is to be discharged in respect to the preceptor, the teacher, the acharya too.
All our penance, endeavours, and actions would be effective and worthy only if these three are ever happy..
Our life and penance have meaning only then.
Faithful service to the parents and the preceptor is considered as the most supreme penance.
That is the primary Dharma
And if we are to act in pursuance of any other dhrama, that should be done only after getting the clear and definity consent from the three... the mother, father and the preceptor
Some may say this is too melodramatic.
But this was the enforceable law in India.. when Sanatana Dharma was at its glorious reign..
Regards
k v ananthanarayanan

Wednesday, August 23, 2023

๐“ ๐“ฏ๐“ฎ๐”€ ๐“ฝ๐“ฑ๐“ธ๐“พ๐“ฐ๐“ฑ๐“ฝ๐“ผ ๐“ธ๐“ท ๐“ข๐“ธ๐“ฌ๐“ฒ๐“ช๐“ต ๐“ป๐“ฎ๐“ต๐“ช๐“ฝ๐“ฒ๐“ธ๐“ท๐“ผ๐“ฑ๐“ฒ๐“น๐“ผ



๐“ ๐“ฏ๐“ฎ๐”€ ๐“ฝ๐“ฑ๐“ธ๐“พ๐“ฐ๐“ฑ๐“ฝ๐“ผ ๐“ธ๐“ท ๐“ข๐“ธ๐“ฌ๐“ฒ๐“ช๐“ต ๐“ป๐“ฎ๐“ต๐“ช๐“ฝ๐“ฒ๐“ธ๐“ท๐“ผ๐“ฑ๐“ฒ๐“น๐“ผ. ๐“ฎ๐“ผ๐“น๐“ฎ๐“ฌ๐“ฒ๐“ช๐“ต๐“ต๐”‚ ๐“ฒ๐“ท ๐”€๐“ฎ๐“ซ-๐“ซ๐“ช๐“ผ๐“ฎ๐“ญ ๐“ผ๐“ธ๐“ฌ๐“ฒ๐“ช๐“ต ๐“ฐ๐“ป๐“ธ๐“พ๐“น๐“ผ..๐“ฃ๐“ฑ๐“ฎ๐“ป๐“ฎ ๐“ผ๐“ฑ๐“ธ๐“พ๐“ต๐“ญ ๐“ซ๐“ฎ ๐“ผ๐“ธ๐“ถ๐“ฎ ๐“ฐ๐“ป๐“ธ๐“พ๐“ท๐“ญ ๐“ป๐“พ๐“ต๐“ฎ๐“ผ..
๐—” ๐—ณ๐—ฒ๐˜„ ๐˜๐—ต๐—ผ๐˜‚๐—ด๐—ต๐˜๐˜€ ๐—ผ๐—ป ๐—ฆ๐—ผ๐—ฐ๐—ถ๐—ฎ๐—น ๐—ฟ๐—ฒ๐—น๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€๐—ต๐—ถ๐—ฝ๐˜€. ๐—ฒ๐˜€๐—ฝ๐—ฒ๐—ฐ๐—ถ๐—ฎ๐—น๐—น๐˜† ๐—ถ๐—ป ๐˜„๐—ฒ๐—ฏ-๐—ฏ๐—ฎ๐˜€๐—ฒ๐—ฑ ๐˜€๐—ผ๐—ฐ๐—ถ๐—ฎ๐—น ๐—ด๐—ฟ๐—ผ๐˜‚๐—ฝ๐˜€..๐—ง๐—ต๐—ฒ๐—ฟ๐—ฒ ๐˜€๐—ต๐—ผ๐˜‚๐—น๐—ฑ ๐—ฏ๐—ฒ ๐˜€๐—ผ๐—บ๐—ฒ ๐—ด๐—ฟ๐—ผ๐˜‚๐—ป๐—ฑ ๐—ฟ๐˜‚๐—น๐—ฒ๐˜€..
๐Ÿญ. ๐—–๐—ต๐—ฒ๐—ฐ๐—ธ ๐˜„๐—ต๐—ผ๐—บ ๐˜†๐—ผ๐˜‚ ๐—ฎ๐—ฟ๐—ฒ ๐—ฎ๐—ฑ๐—ฑ๐—ฟ๐—ฒ๐˜€๐˜€๐—ถ๐—ป๐—ด.. ๐—œ๐—ณ ๐—ต๐—ฒ ๐—ถ๐˜€ ๐—ฎ๐—ป ๐—œ๐—ป๐—ฑ๐—ถ๐—ฎ๐—ป ๐—ฎ๐—ป๐—ฑ ๐˜†๐—ผ๐˜‚ ๐—ธ๐—ป๐—ผ๐˜„ ๐—ต๐—ฒ ๐—ถ๐˜€ ๐—ฒ๐—น๐—ฑ๐—ฒ๐—ฟ ๐˜๐—ผ ๐˜†๐—ผ๐˜‚, ๐—ฑ๐—ผ ๐—ป๐—ผ๐˜ ๐—ฎ๐—ฑ๐—ฑ๐—ฟ๐—ฒ๐˜€๐˜€ ๐—ผ๐—ฟ ๐˜๐—ฎ๐—ด ๐˜„๐—ถ๐˜๐—ต ๐—ณ๐—ถ๐—ฟ๐˜€๐˜ ๐—ป๐—ฎ๐—บ๐—ฒ.. ๐—œ๐˜ ๐—ถ๐˜€ ๐—ป๐—ผ๐˜ ๐—ฟ๐—ถ๐—ด๐—ต๐˜ ๐—ถ๐—ป ๐—œ๐—ป๐—ฑ๐—ถ๐—ฎ.. ๐—”๐—ป๐—ฑ ๐—ถ๐—ณ ๐—ต๐—ฒ/๐˜€๐—ต๐—ฒ ๐—ถ๐˜€ ๐—ณ๐—ฎ๐—ถ๐—ฟ๐—น๐˜† ๐—ฎ ๐˜€๐˜๐—ฟ๐—ฎ๐—ป๐—ด๐—ฒ๐—ฟ ๐—ฎ๐—น๐˜„๐—ฎ๐˜†๐˜€ ๐˜‚๐˜€๐—ฒ ๐˜€๐—ต๐—ฟ๐—ถ ๐—ผ๐—ฟ ๐—บ๐—ฟ ๐—ผ๐—ฟ ๐—บ๐—ฟ๐˜€ ๐—ผ๐—ฟ ๐—บ๐—ถ๐˜€๐˜€..
๐Ÿฎ.. ๐—ฌ๐—ผ๐˜‚ ๐˜„๐—ถ๐—น๐—น ๐—ธ๐—ป๐—ผ๐˜„ ๐—ฏ๐˜† ๐˜๐—ต๐—ฒ ๐—ฟ๐—ฒ๐˜€๐—ฝ๐—ผ๐—ป๐˜€๐—ฒ ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ณ๐—ถ๐—ฟ๐˜€๐˜ ๐—ฝ๐—น๐—ฎ๐—ฐ๐—ฒ ๐˜๐—ต๐—ฎ๐˜ ๐˜†๐—ผ๐˜‚๐—ฟ ๐—ฝ๐—ผ๐˜€๐˜ ๐—ผ๐—ฟ ๐—ฟ๐—ฒ๐—บ๐—ฎ๐—ฟ๐—ธ ๐—ต๐—ฎ๐˜€ ๐—ฑ๐—ถ๐˜€๐˜๐˜‚๐—ฟ๐—ฏ๐—ฒ๐—ฑ ๐—ผ๐—ฟ ๐—ถ๐—ฟ๐—ฟ๐—ถ๐˜๐—ฎ๐˜๐—ฒ๐—ฑ ๐—ฎ๐—ป๐—ผ๐˜๐—ต๐—ฒ๐—ฟ ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป.. ๐—œ๐—ณ ๐˜†๐—ผ๐˜‚ ๐—ฟ๐—ฒ๐—ฎ๐—น๐—น๐˜† ๐˜ƒ๐—ฎ๐—น๐˜‚๐—ฒ ๐—ต๐—ถ๐—บ ๐—ผ๐—ฟ ๐—ต๐—ถ๐˜€ ๐—ณ๐—ฟ๐—ถ๐—ฒ๐—ป๐—ฑ๐˜€๐—ต๐—ถ๐—ฝ, ๐—ฏ๐—ฒ ๐—ณ๐—ฟ๐—ฎ๐—ป๐—ธ ๐—ฎ๐—ป๐—ฑ ๐—บ๐—ฒ๐˜€๐˜€๐—ฎ๐—ด๐—ฒ ๐—ต๐—ถ๐—บ ๐—ฎ๐—ป๐—ฑ ๐—ฐ๐—น๐—ฎ๐—ฟ๐—ถ๐—ณ๐˜† ๐—ฎ๐—ป๐—ฑ ๐—ฟ๐—ฒ๐—บ๐—ผ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ฒ ๐—ฐ๐—น๐—ผ๐˜‚๐—ฑ.. ๐—œ๐—ณ ๐˜†๐—ผ๐˜‚ ๐—ฑ๐—ผ ๐—ป๐—ผ๐˜ ๐—ฐ๐—ฎ๐—ฟ๐—ฒ ๐˜๐—ต๐—ฎ๐˜ ๐—ถ๐˜€ ๐˜๐—ต๐—ฒ ๐—ฒ๐—ป๐—ฑ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ณ๐—ฟ๐—ถ๐—ฒ๐—ป๐—ฑ๐˜€๐—ต๐—ถ๐—ฝ..
๐Ÿฏ. ๐—š๐—ถ๐˜ƒ๐—ฒ ๐—ฒ๐—น๐—ฑ๐—ฒ๐—ฟ๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ผ๐—น๐—ฑ ๐—บ๐—ฒ๐—ป ๐—ฎ๐—ป๐—ฑ ๐—น๐—ฎ๐—ฑ๐—ถ๐—ฒ๐˜€(๐—ผ๐—น๐—ฑ ๐—ผ๐—ฟ ๐˜†๐—ผ๐˜‚๐—ป๐—ด) ๐˜€๐—ผ๐—บ๐—ฒ ๐—น๐—ฒ๐—ฒ๐˜„๐—ฎ๐˜†.. ๐˜๐—ต๐—ฒ๐˜† ๐—ฝ๐—ฟ๐—ฒ๐˜€๐˜‚๐—บ๐—ฒ ๐˜๐—ต๐—ฒ๐˜† ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ฎ๐˜ ๐—ฝ๐—ฟ๐—ถ๐˜ƒ๐—ถ๐—น๐—ฒ๐—ด๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ฒ๐˜…๐—ฝ๐—ฒ๐—ฐ๐˜ ๐˜๐—ต๐—ฎ๐˜ ๐˜๐—ผ๐—ผ..
๐Ÿฐ.๐—˜๐˜…๐—ฝ๐—ฟ๐—ฒ๐˜€๐˜€ ๐˜†๐—ผ๐˜‚๐—ฟ ๐˜ƒ๐—ถ๐—ฒ๐˜„๐˜€ ๐˜๐—ผ ๐—ฒ๐—ป๐—น๐—ถ๐—ด๐—ต๐˜๐—ฒ๐—ป ๐˜†๐—ผ๐˜‚๐—ฟ๐˜€๐—ฒ๐—น๐—ณ ๐—ฎ๐—ป๐—ฑ ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ๐˜€ ๐˜๐—ผ๐—ผ,, ๐—ฎ๐—ป๐—ฑ ๐—ป๐—ผ๐˜ ๐—ท๐˜‚๐˜€๐˜ ๐˜๐—ผ ๐—ฝ๐—ฎ๐—ฟ๐—ฎ๐—ฑ๐—ฒ ๐˜†๐—ผ๐˜‚๐—ฟ ๐—ธ๐—ป๐—ผ๐˜„๐—น๐—ฒ๐—ฑ๐—ด๐—ฒ.. ๐—ต๐˜‚๐—บ๐—ฎ๐—ป ๐—ธ๐—ป๐—ผ๐˜„๐—น๐—ฒ๐—ฑ๐—ด๐—ฒ ๐—ต๐—ฎ๐˜€ ๐—ป๐—ผ๐˜ ๐—ถ๐—ป๐—ฐ๐—ฟ๐—ฒ๐—ฎ๐˜€๐—ฒ๐—ฑ ๐—บ๐˜‚๐—ฐ๐—ต ๐—ณ๐—ฟ๐—ผ๐—บ ๐˜๐—ต๐—ฒ ๐˜๐—ถ๐—บ๐—ฒ ๐—ผ๐—ณ ๐—ฆ๐—ผ๐—ฐ๐—ฟ๐—ฎ๐˜๐—ฒ๐˜€ ๐—ผ๐—ฟ ๐—ฉ๐˜†๐—ฎ๐˜€๐—ฎ ๐—ฎ๐—ป๐—ฑ ๐˜„๐—ฒ ๐—ฎ๐—ฟ๐—ฒ ๐—ป๐—ผ๐˜ ๐—ฒ๐˜…๐—ฐ๐—ฒ๐—ฝ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ถ๐—ป ๐—ผ๐˜‚๐—ฟ ๐˜„๐—ฒ๐—ฎ๐—น๐˜๐—ต ๐—ผ๐—ณ ๐—ถ๐—ด๐—ป๐—ผ๐—ฟ๐—ฎ๐—ป๐—ฐ๐—ฒ...
๐—ฆ๐—ผ๐—บ๐—ฒ๐˜๐—ถ๐—บ๐—ฒ๐˜€ ๐—ถ๐˜ ๐—บ๐—ฎ๐˜† ๐—ฏ๐—ฒ ๐—ป๐—ฒ๐—ฐ๐—ฒ๐˜€๐˜€๐—ฎ๐—ฟ๐˜† ๐˜๐—ผ ๐—ฎ๐—ฑ๐—บ๐—ถ๐˜ ๐—ผ๐—ฟ ๐—ฐ๐—ผ๐—ป๐—ณ๐—ฒ๐˜€๐˜€ ๐˜€๐—ผ๐—บ๐—ฒ๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ฎ๐˜€ ๐—ฎ ๐—บ๐—ถ๐˜€๐˜๐—ฎ๐—ธ๐—ฒ ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐˜„๐—ต๐—ฒ๐—ป ๐˜†๐—ผ๐˜‚ ๐—ธ๐—ป๐—ผ๐˜„ ๐—ถ๐˜ ๐—ถ๐˜€ ๐—ป๐—ผ๐˜ ๐˜€๐—ผ, ๐—ท๐˜‚๐˜€๐˜ ๐—ณ๐—ผ๐—ฟ ๐˜๐—ต๐—ฒ ๐˜€๐—ฎ๐—ธ๐—ฒ ๐—ผ๐—ณ ๐—บ๐—ฎ๐—ถ๐—ป๐˜๐—ฎ๐—ถ๐—ป๐—ถ๐—ป๐—ด ๐—ผ๐—ฟ ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐˜€๐—ฎ๐˜ƒ๐—ถ๐—ป๐—ด ๐—ฎ ๐—ฟ๐—ฒ๐—น๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€๐—ต๐—ถ๐—ฝ..
๐—ง๐—ต๐—ฒ ๐˜„๐—ถ๐˜€๐—ฒ๐˜€๐˜ ๐—ฝ๐—ฒ๐—ผ๐—ฝ๐—น๐—ฒ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐—ผ๐—ฝ๐—ถ๐—ป๐—ฒ๐—ฑ ๐˜๐—ต๐—ฎ๐˜ ๐˜๐—ฒ๐—น๐—น๐—ถ๐—ป๐—ด ๐—น๐—ถ๐—ฒ๐˜€ ๐˜๐—ผ ๐˜€๐—ฎ๐˜ƒ๐—ฒ ๐—ผ๐—ป๐—ฒ,๐˜€ ๐—น๐—ถ๐—ณ๐—ฒ, ๐—ผ๐—ป๐—ฒโ€™๐˜€ ๐—ณ๐—ฟ๐—ถ๐—ฒ๐—ป๐—ฑ, ๐—ผ๐—ป๐—ฒโ€™๐˜€ ๐˜„๐—ฒ๐—ฎ๐—น๐˜๐—ต ๐—ฎ๐—ป๐—ฑ ๐—ณ๐—ฎ๐—บ๐—ถ๐—น๐˜† ๐—ถ๐˜€ ๐—ฏ๐—ฒ๐˜๐˜๐—ฒ๐—ฟ ๐˜๐—ต๐—ฎ๐—ป ๐—ฑ๐—ฟ๐˜† ๐—ฎ๐—ฑ๐—ต๐—ฒ๐—ฟ๐—ฒ๐—ป๐—ฐ๐—ฒ ๐˜๐—ผ ๐˜ƒ๐—ฒ๐—ฟ๐—ฏ๐—ฎ๐—น ๐˜ƒ๐—ฒ๐—ฟ๐—ฎ๐—ฐ๐—ถ๐˜๐˜†..
๐—”๐—ป๐—ฑ ๐—ต๐˜‚๐—บ๐—ฎ๐—ป ๐—ฏ๐—ฒ๐—ถ๐—ป๐—ด๐˜€ ๐—ฎ๐—ฟ๐—ฒ ๐—ผ๐—ณ๐˜๐—ฒ๐—ป ๐—ป๐—ผ๐˜ ๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐—ฎ๐—น ๐—ฎ๐—ป๐—ฑ ๐—ผ๐—ฏ๐—ท๐—ฒ๐—ฐ๐˜๐—ถ๐˜ƒ๐—ฒ.
๐—ช๐—ต๐—ฎ๐˜ ๐—œ ๐—ฐ๐—ฎ๐—ป ๐—ฑ๐—ผ, ๐—œ ๐—ฐ๐—ฎ๐—ป ๐—ฑ๐—ฒ๐—ฐ๐—ถ๐—ฑ๐—ฒ..
๐—œ ๐—ฐ๐—ฎ๐—ป ๐—น๐—ผ๐—ผ๐—ธ ๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐˜€๐—ธ๐˜† ๐—ฎ๐—ป๐—ฑ ๐˜€๐—ฎ๐˜† ๐—ถ๐˜ ๐—ถ๐˜€ ๐—ฏ๐—น๐˜‚๐—ฒ..๐—œ ๐—ฐ๐—ฎ๐—ป ๐—น๐—ผ๐—ผ๐—ธ ๐—ฎ๐˜ ๐—ฎ ๐˜๐—ฟ๐—ฒ๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ฒ๐˜…๐—ฐ๐—น๐—ฎ๐—ถ๐—บ ๐˜๐—ต๐—ฎ๐˜ ๐—ถ๐˜๐˜€ ๐—ณ๐—ผ๐—น๐—ถ๐—ฎ๐—ด๐—ฒ ๐—ถ๐˜€ ๐—ฏ๐—ฟ๐—ถ๐—ด๐—ต๐˜ ๐—ด๐—ฟ๐—ฒ๐—ฒ๐—ป..
๐—•๐˜‚๐˜ ๐—ถ๐—ณ ๐—œ ๐˜€๐—ฎ๐˜† ๐˜๐—ต๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐˜€๐—ธ๐˜† ๐—ถ๐˜€ ๐—ด๐—ฟ๐—ฒ๐—ฒ๐—ป ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—น๐—ฒ๐—ฎ๐—ณ ๐—ถ๐˜€ ๐—ฏ๐—น๐˜‚๐—ฒ, ๐—ถ๐˜ ๐—ถ๐˜€ ๐—ณ๐—ผ๐—ฟ ๐—บ๐—ฒ ๐˜๐—ผ ๐—ฐ๐—ผ๐—ฟ๐—ฟ๐—ฒ๐—ฐ๐˜ ๐—บ๐˜†๐˜€๐—ฒ๐—น๐—ณ..
๐—œ ๐—ฐ๐—ฎ๐—ป๐—ป๐—ผ๐˜ ๐—ฎ๐—น๐˜„๐—ฎ๐˜†๐˜€ ๐—ฒ๐˜…๐—ฝ๐—ฒ๐—ฐ๐˜ ๐˜๐—ต๐—ฎ๐˜ ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ๐˜€ ๐˜€๐—ต๐—ผ๐˜‚๐—น๐—ฑ ๐—ฎ๐—ฐ๐—ฐ๐—ฒ๐—ฝ๐˜ ๐˜„๐—ถ๐˜๐—ต ๐—ด๐—ฟ๐—ฎ๐—ฐ๐—ฒ ๐—บ๐˜† ๐—ฒ๐—ป๐˜๐—ถ๐—ฟ๐—ฒ ๐—บ๐—ถ๐˜€๐˜๐—ฎ๐—ธ๐—ฒ. ๐—ฆ๐—ผ๐—บ๐—ฒ ๐—บ๐—ฎ๐˜† ๐—น๐—ฎ๐˜‚๐—ด๐—ต ๐—ฎ๐˜ ๐—ผ๐˜‚๐—ฟ ๐—บ๐—ถ๐˜€๐˜๐—ฎ๐—ธ๐—ฒ๐˜€..
๐—ฆ๐—ผ๐—บ๐—ฒ ๐—บ๐—ฎ๐˜† ๐—น๐—ฎ๐˜‚๐—ด๐—ต ๐—ฎ๐˜ ๐—ผ๐˜‚๐—ฟ ๐—บ๐—ถ๐˜€๐˜๐—ฎ๐—ธ๐—ฒ๐˜€ ๐—ฏ๐—ฎ๐˜€๐—ฒ๐—ฑ ๐—ผ๐—ป ๐˜๐—ต๐—ฒ๐—ถ๐—ฟ ๐˜„๐—ฟ๐—ผ๐—ป๐—ด ๐—ป๐—ผ๐˜๐—ถ๐—ผ๐—ป๐˜€..
๐—ฆ๐—ผ๐—บ๐—ฒ ๐—บ๐—ฎ๐˜† ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐—ฎ๐—ฝ๐—ฝ๐—ฒ๐—ฎ๐—ฟ ๐˜๐—ผ ๐—น๐—ฎ๐˜‚๐—ด๐—ต ๐—ฎ๐˜ ๐˜‚๐˜€ ๐˜๐—ต๐—ฟ๐—ผ๐˜‚๐—ด๐—ต ๐˜€๐—ต๐—ฒ๐—ฒ๐—ฟ ๐—น๐—ฎ๐—ฐ๐—ธ ๐—ผ๐—ณ ๐—ฐ๐—ผ๐—บ๐—บ๐˜‚๐—ป๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐˜€๐—ธ๐—ถ๐—น๐—น๐˜€..
๐—•๐˜‚๐˜ ๐—ถ๐˜ ๐—ถ๐˜€ ๐—ผ๐˜‚๐—ฟ ๐—ฑ๐˜‚๐˜๐˜† ๐˜๐—ผ ๐—ฝ๐˜‚๐˜ ๐—ผ๐˜‚๐—ฟ ๐—ฝ๐—ถ๐—น๐—ผ๐˜๐—ถ๐—ป๐—ด ๐˜€๐˜†๐˜€๐˜๐—ฒ๐—บ ๐˜๐—ผ ๐—ฐ๐—น๐—ฒ๐—ฎ๐—ฟ ๐˜๐—ต๐—ฒ ๐—ฎ๐—ถ๐—ฟ ๐—ฎ๐—ป๐—ฑ ๐—ผ๐˜‚๐—ฟ ๐—ฝ๐—ฎ๐˜๐—ต..๐˜„๐—ถ๐˜๐—ต๐—ผ๐˜‚๐˜ ๐—ฒ๐˜…๐—ฝ๐—ฒ๐—ฐ๐˜๐—ถ๐—ป๐—ด ๐—ฎ๐—ฐ๐˜๐—ถ๐—ผ๐—ป ๐—ฏ๐˜† ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ๐˜€ ๐˜๐—ผ ๐—บ๐—ฒ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ณ๐—ฒ๐—ป๐—ฐ๐—ฒ๐˜€.
๐—œ๐˜ ๐—ถ๐˜€ ๐—ฎ ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป๐—ฎ๐—น ๐˜ƒ๐—ถ๐—ฒ๐˜„ ..
๐—ฌ๐—ผ๐˜‚ ๐—ฎ๐—ฟ๐—ฒ ๐—ณ๐—ฟ๐—ฒ๐—ฒ ๐˜๐—ผ ๐—ฑ๐—ถ๐˜€๐˜€๐—ฒ๐—ป๐˜

๐ˆ๐Ÿ ๐ฐ๐ž ๐ฐ๐š๐ง๐ญ ๐ญ๐จ ๐ค๐ž๐ž๐ฉ ๐Ÿ๐ซ๐ข๐ž๐ง๐๐ฌ๐ก๐ข๐ฉ๐ฌ ๐ฌ๐š๐Ÿ๐ž, ๐ฐ๐ž ๐ฌ๐ก๐จ๐ฎ๐ฅ๐ ๐š๐ฏ๐จ๐ข๐ ๐Ÿ๐ข๐ง๐๐ข๐ง๐  ๐Ÿ๐š๐ฎ๐ฅ๐ญ๐ฌ ๐จ๐Ÿ ๐จ๐ญ๐ก๐ž๐ซ๐ฌ..



๐ˆ๐Ÿ ๐ฐ๐ž ๐ฐ๐š๐ง๐ญ ๐ญ๐จ ๐ค๐ž๐ž๐ฉ ๐Ÿ๐ซ๐ข๐ž๐ง๐๐ฌ๐ก๐ข๐ฉ๐ฌ ๐ฌ๐š๐Ÿ๐ž, ๐ฐ๐ž ๐ฌ๐ก๐จ๐ฎ๐ฅ๐ ๐š๐ฏ๐จ๐ข๐ ๐Ÿ๐ข๐ง๐๐ข๐ง๐  ๐Ÿ๐š๐ฎ๐ฅ๐ญ๐ฌ ๐จ๐Ÿ ๐จ๐ญ๐ก๐ž๐ซ๐ฌ..
๐„๐ฏ๐ž๐ง ๐ข๐Ÿ ๐ข๐ญ ๐ข๐ฌ ๐ง๐จ๐ญ ๐ฉ๐จ๐ฌ๐ฌ๐ข๐›๐ฅ๐ž ๐ง๐จ๐ญ ๐ญ๐จ ๐ข๐ง๐๐ข๐œ๐š๐ญ๐ž ๐š๐ง ๐ž๐ซ๐ซ๐จ๐ซ, ๐ž๐ฏ๐ž๐ง ๐ข๐Ÿ ๐ฌ๐ฎ๐œ๐ก ๐ž๐ซ๐ซ๐จ๐ซ ๐ข๐ฌ ๐ฆ๐จ๐ซ๐ž ๐๐š๐ง๐ ๐ž๐ซ๐จ๐ฎ๐ฌ ๐Ÿ๐จ๐ซ ๐ญ๐ก๐ž ๐ฉ๐ž๐ซ๐ฌ๐จ๐ง ๐ฐ๐ก๐จ ๐œ๐จ๐ฆ๐ฆ๐ข๐ญ๐ญ๐ž๐ ๐ข๐ญ ๐ญ๐ก๐š๐ญ ๐š๐ง๐ฒ๐จ๐ง๐ž ๐ž๐ฅ๐ฌ๐ž, ๐ฌ๐ญ๐ข๐ฅ๐ฅ ๐ฌ๐ฎ๐œ๐ก ๐ž๐ซ๐ซ๐จ๐ซ๐ฌ ๐œ๐š๐ง ๐›๐ž ๐ฉ๐จ๐ข๐ง๐ญ๐ž๐ ๐จ๐ฎ๐ญ ๐ข๐ง ๐ฉ๐ซ๐ข๐ฏ๐š๐ญ๐ž, ๐จ๐ซ ๐ฐ๐ข๐ญ๐ก ๐ฆ๐ข๐ง๐ข๐ฆ๐ฎ๐ฆ ๐ฉ๐ฎ๐›๐ฅ๐ข๐œ๐ข๐ญ๐ฒ..
๐’๐จ๐ฆ๐ž ๐ฉ๐ž๐จ๐ฉ๐ฅ๐ž ๐Ÿ๐ข๐ง๐ ๐ฉ๐ฅ๐ž๐š๐ฌ๐ฎ๐ซ๐ž ๐ข๐ฌ ๐จ๐ฉ๐ž๐ง๐ฅ๐ฒ ๐Ÿ๐ฅ๐š๐ฎ๐ง๐ญ๐ข๐ง๐  ๐ญ๐ก๐ž ๐ž๐ซ๐ซ๐จ๐ซ๐ฌ ๐จ๐Ÿ ๐จ๐ญ๐ก๐ž๐ซ๐ฌ.
๐€๐Ÿ๐ญ๐ž๐ซ ๐š๐ฅ๐ฅ ๐ข๐ง ๐จ๐ฎ๐ซ ๐ฃ๐จ๐ฎ๐ซ๐ง๐ž๐ฒ ๐จ๐Ÿ ๐ฅ๐ข๐Ÿ๐ž, ๐š๐ฅ๐ฅ ๐ฌ๐ญ๐ž๐ฉ๐ฌ ๐ฐ๐ž ๐ญ๐š๐ค๐ž ๐œ๐š๐ง๐ง๐จ๐ญ ๐›๐ž ๐ฉ๐ž๐ซ๐Ÿ๐ž๐œ๐ญ..
๐Œ๐š๐ง๐ฒ ๐ฌ๐ญ๐ž๐ฉ๐ฌ ๐œ๐š๐ง ๐›๐ž ๐ž๐ซ๐ซ๐จ๐ง๐ž๐จ๐ฎ๐ฌ, ๐š๐ง๐ ๐ฆ๐š๐ง๐ฒ ๐ฆ๐จ๐ซ๐ž ๐ฌ๐ญ๐ž๐ฉ๐ฌ ๐œ๐š๐ง ๐›๐ž ๐ฉ๐š๐ญ๐ž๐ง๐ญ๐ฅ๐ฒ ๐ฐ๐ซ๐จ๐ง๐  ๐ญ๐จ๐จ..
๐ˆ๐Ÿ ๐ฐ๐ž ๐š๐ซ๐ž ๐ญ๐จ ๐›๐ฅ๐š๐ฆ๐ž ๐จ๐ญ๐ก๐ž๐ซ๐ฌ, ๐ญ๐ก๐ž๐ง ๐ฐ๐ž ๐ฌ๐ก๐จ๐ฎ๐ฅ๐ ๐›๐ž ๐ฉ๐ž๐ซ๐Ÿ๐ž๐œ๐ญ ๐จ๐ฎ๐ซ๐ฌ๐ž๐ฅ๐ฏ๐ž๐ฌ..
๐‚๐š๐ง ๐š๐ง๐ฒ๐จ๐ง๐ž ๐ž๐ฏ๐ž๐ซ ๐›๐ž ๐ฌ๐จ ?
๐ˆ๐ญ ๐ฌ๐ก๐จ๐ฎ๐ฅ๐ ๐›๐ž ๐ซ๐ž๐ฆ๐ž๐ฆ๐›๐ž๐ซ๐ž๐, ๐ง๐จ ๐จ๐ง๐ž ๐ฅ๐ข๐ค๐ž๐ฌ ๐ญ๐จ ๐ฆ๐š๐ค๐ž ๐ฆ๐ข๐ฌ๐ญ๐š๐ค๐ž๐ฌ..
๐ˆ๐Ÿ ๐ˆ ๐ฆ๐š๐ค๐ž ๐š ๐ฆ๐ข๐ฌ๐ญ๐š๐ค๐ž, ๐ˆ ๐ฐ๐จ๐ฎ๐ฅ๐ ๐›๐ž ๐ฌ๐š๐ ๐š๐›๐จ๐ฎ๐ญ ๐ข๐ญ ๐š๐ง๐ ๐ˆ ๐ฐ๐จ๐ฎ๐ฅ๐ ๐›๐ž ๐œ๐ฎ๐ซ๐ฌ๐ข๐ง๐  ๐ฆ๐ฒ๐ฌ๐ž๐ฅ๐Ÿ ๐ž๐ฏ๐ž๐ง ๐Ÿ๐จ๐ซ ๐ญ๐ก๐š๐ญ..
๐ˆ๐Ÿ ๐ฌ๐จ๐ฆ๐ž๐จ๐ง๐ž ๐ฃ๐ฎ๐ฌ๐ญ ๐ฉ๐จ๐ข๐ง๐ญ๐ฌ ๐จ๐ฎ๐ญ ๐ญ๐ก๐ž ๐ž๐ซ๐ซ๐จ๐ซ ๐ฐ๐ข๐ญ๐ก๐จ๐ฎ๐ญ ๐ก๐ฎ๐ซ๐ญ๐ข๐ง๐  ๐ฎ๐ฌ ๐š๐ง๐ ๐ฐ๐ข๐ญ๐ก๐จ๐ฎ๐ญ ๐ฆ๐š๐ค๐ข๐ง๐  ๐ฎ๐ฌ ๐ฅ๐จ๐ฌ๐ž ๐จ๐ฎ๐ซ ๐๐ข๐ ๐ง๐ข๐ญ๐ฒ, ๐ฐ๐ž ๐ฐ๐จ๐ฎ๐ฅ๐ ๐›๐ž ๐ ๐ซ๐š๐ญ๐ž๐Ÿ๐ฎ๐ฅ ๐Ÿ๐จ๐ซ ๐ญ๐ก๐ž๐ฆ ๐Ÿ๐จ๐ซ ๐ž๐ฏ๐ž๐ซ..
๐๐ฎ๐ญ ๐ฐ๐ก๐ž๐ง ๐ฉ๐ž๐จ๐ฉ๐ฅ๐ž ๐ญ๐ซ๐ฒ ๐ญ๐จ ๐ซ๐ฎ๐› ๐ข๐ญ ๐ข๐ง, ๐ข๐ญ ๐ข๐ฌ ๐ฌ๐š๐.. ๐ญ๐จ๐จ ๐ฌ๐š๐..
๐Ž๐Ÿ ๐œ๐จ๐ฎ๐ซ๐ฌ๐ž ๐ข๐Ÿ ๐ฐ๐ž ๐š๐ซ๐ž ๐ฌ๐ฎ๐ซ๐ž ๐ฐ๐ž ๐ฐ๐š๐ง๐ญ ๐ญ๐จ ๐ ๐ž๐ญ ๐ซ๐ข๐ ๐จ๐Ÿ ๐š ๐ง๐ฎ๐ข๐ฌ๐š๐ง๐œ๐ž ๐จ๐Ÿ ๐š ๐Ÿ๐ซ๐ข๐ž๐ง๐, ๐ญ๐ก๐ž ๐›๐ž๐ฌ๐ญ ๐ฐ๐š๐ฒ ๐ข๐ฌ ๐ญ๐จ ๐Ÿ๐ข๐ง๐ ๐Ÿ๐š๐ฎ๐ฅ๐ญ ๐ฐ๐ข๐ญ๐ก ๐ก๐ข๐ฆ..
๐‘๐ž๐ฆ๐ž๐ฆ๐›๐ž๐ซ, ๐ฆ๐จ๐ฌ๐ญ ๐ž๐ซ๐ซ๐จ๐ซ๐ฌ ๐š๐ง๐ ๐ฆ๐ข๐ฌ๐ญ๐š๐ค๐ž๐ฌ ๐จ๐œ๐œ๐ฎ๐ซ ๐ฎ๐ง๐œ๐จ๐ง๐ฌ๐œ๐ข๐จ๐ฎ๐ฌ๐ฅ๐ฒ ๐š๐ง๐ ๐ง๐จ๐ญ ๐ข๐ง ๐š ๐ฉ๐ซ๐ž๐ฆ๐ž๐๐ข๐ญ๐š๐ญ๐ž๐ ๐ฆ๐š๐ง๐ง๐ž๐ซ..
๐€๐ง๐ ๐ข๐Ÿ ๐ฌ๐จ๐ฆ๐ž๐จ๐ง๐ž ๐ข๐ฌ ๐œ๐จ๐ฆ๐ฆ๐ข๐ญ๐ญ๐ข๐ง๐  ๐ฉ๐ซ๐ž ๐ฆ๐ž๐๐ข๐ญ๐š๐ญ๐ญ๐ž๐ ๐ฆ๐ข๐ฌ๐ญ๐š๐ค๐ž๐ฌ, ๐ญ๐ก๐ž๐ง ๐ก๐ž ๐ข๐ฌ ๐ฃ๐ฎ๐ฌ๐ญ ๐š ๐œ๐ซ๐ข๐ฆ๐ข๐ง๐š๐ฅ..
๐–๐ก๐จ ๐ฐ๐ข๐ฅ๐ฅ ๐ฐ๐š๐ง๐ญ ๐ฌ๐ฎ๐œ๐ก ๐š ๐Ÿ๐ž๐ฅ๐ฅ๐จ๐ฐ ๐š๐ฌ ๐Ÿ๐ซ๐ข๐ž๐ง๐ ๐š๐ง๐ฒ๐ฐ๐š๐ฒ?
๐ˆ ๐š๐ฆ ๐ญ๐ž๐ฆ๐ฉ๐ญ๐ž๐ ๐ญ๐จ ๐ซ๐ž๐œ๐š๐ฅ๐ฅ ๐š๐ง ๐จ๐ฅ๐ ๐ฐ๐ซ๐ข๐ญ๐ž ๐ฎ๐ฉ ๐›๐ฒ ๐ฆ๐ž .. ๐ข๐ญ ๐ฅ๐จ๐จ๐ค๐ฌ ๐ฌ๐จ๐ฆ๐ž๐ฐ๐ก๐š๐ญ ๐ซ๐ž๐ฅ๐ž๐ฏ๐š๐ง๐ญ ๐ž๐ฏ๐ž๐ง ๐ญ๐ก๐จ๐ฎ๐ ๐ก ๐ข๐ญ ๐ข๐ฌ ๐š ๐ซ๐ž๐ฉ๐จ๐ฌ๐ญ.
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เค–เคฒเคƒ เคธเคฐเฅเคทเคชเคฎเคพเคคเฅเคฐเคพเคฃเคฟ เคชเคฐเคšเฅเค›เคฟเคฆเฅเคฐเคพเคฃเคฟ เคชเคถเฅเคฏเคคเคฟเฅค
เค†เคคเฅเคฎเคจเฅ‹ เคฌเคฟเคฒเฅเคตเคฎเคพเคคเฅเคฐเคพเคฃเคฟ เคชเคถเฅเคฏเคจเฅเคจเคชเคฟ เคจ เคชเคถเฅเคฏเคคเคฟเฅฅ
khalaแธฅ sarแนฃapamฤtrฤแน‡i paracchidrฤแน‡i paล›yati|
ฤtmano bilvamฤtrฤแน‡i paล›yannapi na paล›yati||
๐—ง๐—ต๐—ถ๐˜€ ๐˜€๐˜‚๐—ฏ๐—ต๐—ฎ๐˜€๐—ต๐—ถ๐˜๐—ฎ๐—บ ๐˜๐—ฟ๐—ถ๐—ฒ๐˜€ ๐˜๐—ผ ๐—ฐ๐—ผ๐—ป๐˜ƒ๐—ฒ๐˜† ๐˜๐—ต๐—ฒ ๐—ฑ๐—ถ๐—ณ๐—ณ๐—ฒ๐—ฟ๐—ฒ๐—ป๐—ฐ๐—ฒ ๐—ถ๐—ป ๐—ฎ๐˜๐˜๐—ถ๐˜๐˜‚๐—ฑ๐—ฒ๐˜€ ๐—ผ๐—ณ ๐—ฎ ๐˜€๐—ฒ๐—น๐—ณ ๐—ฐ๐—ฒ๐—ป๐˜๐—ฟ๐—ฒ๐—ฑ ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป ๐˜๐—ผ๐˜„๐—ฎ๐—ฟ๐—ฑ๐˜€ ๐—ฑ๐—ฒ๐—ณ๐—ฒ๐—ฐ๐˜๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ณ๐—ฎ๐—ถ๐—น๐—ถ๐—ป๐—ด๐˜€ ๐—ต๐—ฒ ๐—ฒ๐—ป๐—ฐ๐—ผ๐˜‚๐—ป๐˜๐—ฒ๐—ฟ๐˜€ ๐—ถ๐—ป ๐—น๐—ถ๐—ณ๐—ฒ.
๐—ง๐—ต๐—ฒ ๐˜„๐—ถ๐—ฐ๐—ธ๐—ฒ๐—ฑ ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป ๐—ป๐—ฒ๐˜ƒ๐—ฒ๐—ฟ ๐—ณ๐—ฎ๐—ถ๐—น๐˜€ ๐˜๐—ผ ๐˜€๐—ฒ๐—ฒ ๐˜๐—ต๐—ฒ ๐—ฑ๐—ฒ๐—ณ๐—ฒ๐—ฐ๐˜๐˜€ ๐—ฎ๐—ป๐—ฑ ๐—ณ๐—ฎ๐—ถ๐—น๐—ถ๐—ป๐—ด๐˜€ ๐—ถ๐—ป ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ๐˜€, ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐—ถ๐—ณ ๐˜€๐˜‚๐—ฐ๐—ต ๐—ฎ๐—ฏ๐—ฒ๐—ฟ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ฎ๐—ฟ๐—ฒ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐˜€๐—ถ๐˜‡๐—ฒ ๐—ผ๐—ณ ๐—ฎ ๐˜๐—ถ๐—ป๐˜† ๐—บ๐˜‚๐˜€๐˜๐—ฎ๐—ฟ๐—ฑ ๐˜€๐—ฒ๐—ฒ๐—ฑ..
๐—›๐—ผ๐˜„๐—ฒ๐˜ƒ๐—ฒ๐—ฟ, ๐—ถ๐—ณ ๐˜€๐˜‚๐—ฐ๐—ต ๐—ฎ๐—ฏ๐—ฒ๐—ฟ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ฎ๐—ฟ๐—ฒ ๐—บ๐—ฎ๐—ป๐—ถ๐—ณ๐—ฒ๐˜€๐˜ ๐—ถ๐—ป ๐—ต๐—ถ๐˜€ ๐—ผ๐˜„๐—ป ๐—น๐—ถ๐—ณ๐—ฒ ๐—ถ๐—ป ๐—ฎ ๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—ต๐˜‚๐—ด๐—ฒ ๐˜€๐—ถ๐˜‡๐—ฒ, ๐˜€๐—ฎ๐˜† ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐˜€๐—ถ๐˜‡๐—ฒ ๐—ผ๐—ณ ๐—ฎ ๐—ฏ๐—ถ๐—ด ๐—ณ๐—ฟ๐˜‚๐—ถ๐˜ ๐—ถ๐—ป ๐—ฎ ๐—ฏ๐—ถ๐—น๐˜ƒ๐—ฎ ๐˜๐—ฟ๐—ฒ๐—ฒ, ๐—ต๐—ฒ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐—ป๐—ผ๐˜ ๐˜€๐—ฒ๐—ฒ ๐—ถ๐˜, ๐—ฎ๐—ป๐—ฑ ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐—ถ๐—ณ ๐—ต๐—ฒ ๐˜€๐—ฒ๐—ฒ๐˜€ ๐—ถ๐˜ ๐˜„๐—ถ๐˜๐—ต ๐—ต๐—ถ๐˜€ ๐—ฒ๐˜†๐—ฒ๐˜€, ๐—ต๐—ฒ ๐˜„๐—ถ๐—น๐—น ๐—ฏ๐—ฒ ๐—ฏ๐—น๐—ถ๐—ป๐—ฑ ๐˜๐—ผ ๐—ถ๐˜..
๐—ข๐—ณ ๐—ฐ๐—ผ๐˜‚๐—ฟ๐˜€๐—ฒ, ๐—œ ๐—ฎ๐—บ ๐˜€๐˜‚๐—ฟ๐—ฒ ๐˜€๐—ผ๐—บ๐—ฒ ๐˜„๐—ถ๐˜€๐—ฒ ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป ๐—บ๐—ฎ๐˜† ๐—ฎ๐˜€๐—ธ,
"๐—ถ๐˜€ ๐˜๐—ต๐—ฒ ๐—ณ๐—ฟ๐˜‚๐—ถ๐˜ ๐—ผ๐—ณ ๐—ฎ ๐—ฏ๐—ถ๐—น๐˜ƒ๐—ฎ ๐˜๐—ฟ๐—ฒ๐—ฒ ๐˜๐—ต๐—ฎ๐˜ ๐—ต๐˜‚๐—ด๐—ฒ?..
๐—ฌ๐—ฒ๐˜€, ๐—ถ๐˜ ๐—ถ๐˜€ ๐—ต๐˜‚๐—ด๐—ฒ ๐—ถ๐—ป ๐—ฐ๐—ผ๐—บ๐—ฝ๐—ฎ๐—ฟ๐—ถ๐˜€๐—ผ๐—ป ๐˜๐—ผ ๐—ฎ ๐—บ๐˜‚๐˜€๐˜๐—ฎ๐—ฟ๐—ฑ ๐˜€๐—ฒ๐—ฒ๐—ฑ..
๐—ง๐—ต๐—ฒ ๐—ฏ๐—ฒ๐˜€๐˜ ๐—ฒ๐˜…๐—ฎ๐—บ๐—ฝ๐—น๐—ฒ๐˜€ ๐—ผ๐—ณ ๐˜€๐˜‚๐—ฐ๐—ต ๐—ฎ๐˜๐˜๐—ถ๐˜๐˜‚๐—ฑ๐—ฒ ๐—ฐ๐—ผ๐˜‚๐—น๐—ฑ ๐—ฏ๐—ฒ ๐˜€๐—ฒ๐—ฒ๐—ป ๐—ฎ๐—น๐—บ๐—ผ๐˜€๐˜ ๐—ถ๐—ป ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—ฝ๐—ผ๐˜€๐˜ ๐˜„๐—ฒ ๐—ฟ๐—ฒ๐—ฎ๐—ฑ ๐—ต๐—ฒ๐—ฟ๐—ฒ..
๐—ง๐—ต๐—ฒ ๐˜๐—ฒ๐—ป๐—ฑ๐—ฒ๐—ป๐—ฐ๐˜† ๐˜๐—ผ ๐—ฏ๐—น๐—ผ๐˜„ ๐—ผ๐˜‚๐˜ ๐—ผ๐—ณ ๐—ฝ๐—ฟ๐—ผ๐—ฝ๐—ผ๐—ฟ๐˜๐—ถ๐—ผ๐—ป ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐˜๐—ต๐—ฒ ๐˜€๐—บ๐—ฎ๐—น๐—น ๐—ฒ๐—ฟ๐—ฟ๐—ผ๐—ฟ๐˜€ ๐—ผ๐—ณ ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ๐˜€, ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—บ๐—ผ๐—ฟ๐—ฒ ๐—ถ๐—ป๐˜๐—ฒ๐—ป๐˜€๐—ฒ ๐—ฑ๐—ฒ๐˜€๐—ถ๐—ฟ๐—ฒ ๐˜๐—ผ ๐˜„๐—ต๐—ถ๐˜๐—ฒ๐˜„๐—ฎ๐˜€๐—ต ๐—ผ๐—ป๐—ฒ๐˜€ ๐—ผ๐˜„๐—ป ๐—ด๐—ฟ๐—ฒ๐—ฎ๐˜๐—ฒ๐—ฟ ๐˜€๐—ต๐—ผ๐—ฟ๐˜๐—ฐ๐—ผ๐—บ๐—ถ๐—ป๐—ด๐˜€, ๐—ฎ๐—ฟ๐—ฒ ๐—ฏ๐—ผ๐˜๐—ต ๐˜€๐—ฒ๐—ฒ๐—ป ๐—ถ๐—ป ๐—ฎ๐—น๐—น ๐˜๐—ต๐—ฒ๐—ถ๐—ฟ ๐—ฐ๐—ผ๐—น๐—ผ๐˜‚๐—ฟ๐—ณ๐˜‚๐—น ๐˜ƒ๐—ฎ๐—ฟ๐—ถ๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ต๐—ฒ๐—ฟ๐—ฒ ..
๐—” ๐—บ๐—ฎ๐—ป ๐˜„๐—ถ๐—น๐—น ๐—ฏ๐—ฒ ๐—ฝ๐—ฟ๐—ฎ๐˜๐˜๐—น๐—ถ๐—ป๐—ด ๐—ป๐—ผ๐—ป๐˜€๐—ฒ๐—ป๐˜€๐—ฒ ๐—ฎ๐—น๐—น ๐˜๐—ต๐—ฒ ๐˜๐—ถ๐—บ๐—ฒ, ๐—ฏ๐˜‚๐˜ ๐—ต๐—ฒ ๐˜„๐—ถ๐—น๐—น ๐—ฟ๐—ฒ๐—ฎ๐—ฑ ๐˜๐—ต๐—ฒ ๐—ฟ๐—ฒ๐—น๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ๐—น๐˜† ๐—บ๐—ผ๐—ฟ๐—ฒ ๐˜€๐—ฒ๐—ป๐˜€๐—ถ๐—ฏ๐—น๐—ฒ ๐—ฝ๐—ผ๐˜€๐˜ ๐—บ๐—ฎ๐—ฑ๐—ฒ ๐—ฏ๐˜† ๐˜€๐—ผ๐—บ๐—ฒ๐—ผ๐—ป๐—ฒ ๐—ฒ๐—น๐˜€๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ถ๐—ณ ๐—ต๐—ฒ ๐—ฐ๐—ผ๐˜‚๐—น๐—ฑ ๐—ป๐—ผ๐˜ ๐—ณ๐—ถ๐—ป๐—ฑ ๐—ฎ๐—ป๐˜†๐˜๐—ต๐—ถ๐—ป๐—ด ๐˜๐—ผ ๐—ณ๐—ถ๐—ป๐—ฑ ๐—ณ๐—ฎ๐˜‚๐—น๐˜, ๐—ต๐—ฒ ๐˜„๐—ถ๐—น๐—น ๐—ฎ๐˜ ๐—น๐—ฒ๐—ฎ๐˜€๐˜ ๐—ฝ๐—ผ๐—ถ๐—ป๐˜ ๐—ผ๐˜‚๐˜ ๐—ฎ ๐˜€๐—ฝ๐—ฒ๐—น๐—น๐—ถ๐—ป๐—ด ๐—บ๐—ถ๐˜€๐˜๐—ฎ๐—ธ๐—ฒ..๐—ผ๐—ฟ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐˜€๐—ฎ๐˜†,"๐˜๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—ถ๐˜€ ๐—ป๐—ผ๐˜๐—ต๐—ถ๐—ป๐—ด ๐—ป๐—ฒ๐˜„ ๐—ถ๐˜, ๐˜๐—ต๐—ฒ ๐—ผ๐—น๐—ฑ ๐—น๐—ฎ๐—ฑ๐˜† ๐˜€๐—ฒ๐—น๐—น๐—ถ๐—ป๐—ด ๐—ฐ๐˜‚๐—ฟ๐—ฟ๐˜† ๐—น๐—ฒ๐—ฎ๐˜ƒ๐—ฒ๐˜€ ๐—ถ๐—ป ๐—ผ๐˜‚๐—ฟ ๐˜ƒ๐—ถ๐—น๐—น๐—ฎ๐—ด๐—ฒ ๐—ต๐—ฎ๐—ฑ ๐˜€๐—ฎ๐—ถ๐—ฑ ๐—ถ๐˜ ๐—ณ๐—ถ๐—ณ๐˜๐˜† ๐˜†๐—ฒ๐—ฎ๐—ฟ๐˜€ ๐—ฎ๐—ด๐—ผ."
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เคตเคฟเคฆเฅเคฏเคพ เคตเคฟเค˜เฅเคจเค•เคฐเคพเคฃเคฟ เคทเคŸเฅ



เคธเฅเคตเคšเฅเค›เคจเฅเคฆเคคเฅเคตเค‚ เคงเคจเคพเคฐเฅเคฅเคฟเคคเฅเคตเค‚ เคชเฅเคฐเฅ‡เคฎเคญเคพเคตเฅ‹เคฝเคฅ เคญเฅ‹เค—เคฟเคคเคพเฅค
เค…เคตเคฟเคจเฅ€เคคเคคเฅเคตเคฎเคพเคฒเคธเฅเคฏเค‚ เคตเคฟเคฆเฅเคฏเคพ เคตเคฟเค˜เฅเคจเค•เคฐเคพเคฃเคฟ เคทเคŸเฅเฅฅ
เคธเฅเคญเคพเคทเคฟเคคเคถเคคเค•เฅ‡ เฅง-เฅฏเฅฎ
svacchandatvaแน dhanฤrthitvaแน premabhฤvo'tha bhogitฤ|
avinฤซtatvamฤlasyaแน vidyฤ vighnakarฤแน‡i แนฃaแนญ||
subhฤแนฃitaล›atake 1-98
In this subhashitam, six character traits are enumerated as roadblocks to acquisition of knowledge.
1.. Learning just for pleasure, without trying to understand the subject in its proper seriousness
2.. Learning keeping in mind just the profits and gains and benefits that would arise from such study.
3.. Allowing the learning process to be affected by romance and such distracting pastimes
4. Tendency to consume and enjoy.. and make merry.. in preferece to the learning process
5. Arrogance.. tendency to assume that one knows everything.. and all others are never upto ones own standard
6... Laziness.. finding excuses not to pursue.. trying to discover shortcuts.. tendency to learn with minimum effort..
Of course, every learner if attacked by these bugs to some extent .. But then the learning process is a stiff fight against such deterrents..
regards....
k v ananthanarayanan

Tuesday, August 22, 2023

เค‰เคฆเฅเคฏเฅ‹เค—เคธเฅเคคเคคเฅเคฐ เค•เคพเคฐเคฃเค‚



เคฏเคคเฅเค•เฅ€เคŸเฅˆเคƒ เคชเคพเค‚เคธเฅเคญเคฟเคƒ เคถเฅเคฒเค•เฅเคทเฅเคฃเฅˆเคฐเฅเคตเคฒเฅเคฎเฅ€เค•เคƒ เค•เฅเคฐเคฟเคฏเคคเฅ‡ เคฎเคนเคพเคจเฅเฅค
เคจ เคคเคคเฅเคฐ เคฌเคฒเคธเคพเคฎเคฐเฅเคฅเฅเคฏเคฎเฅเคฆเฅเคฏเฅ‹เค—เคธเฅเคคเคคเฅเคฐ เค•เคพเคฐเคฃเคฎเฅเฅฅ
เคธเฅเคญเคพเคทเคฟเคคเคถเคคเค•เฅ‡ เฅง-เฅฏเฅญ
yatkฤซแนญaiแธฅ pฤแนsubhiแธฅ ล›lakแนฃแน‡airvalmฤซkaแธฅ kriyate mahฤn|
na tatra balasฤmarthyamudyogastatra kฤraแน‡am||
subhฤแนฃitaล›atake 1-97
+++++++++++++++
a very challenging poser to our sense of great might and physical capability.. found in a matter of fact subhAshitam..
The imposing ant hill is created and built by tiny termites, using trifling specks of sand, soil and clay, carried in too small quantities at a time, but all the time.
Here the reason for such creation is not really physical strengtht, but it is the perseverence and untiring effort without giving up..
+++++++++++++++++
A great lesson indeed.
A credit balance of strength or power may give a nice start for any project..
But only if the constituents and workers sweat it day in and day out, the project can be completed..
Work, more work, and work again.. and work till the task is finished..
That only makes sense
May be one can rest a little..
and then start working on the next task.. and puruse again
For work is worship..
Work is life..
Lack of work is just death and decay..
The wage for the work is the capacity to work itself.
Work is a weapon which gets sharper and sharper as we work..
But then the trick lies in efficent channelizing..
Have a nice day filled with work..
Regards
k v ananthanarayanan

Monday, August 21, 2023

it all depends on what you mean by happiness



it all depends on what you mean by happiness..
Happiness a cliche.. It is happiness for a snake to eat a frog.. but for the frog ?
I am reminded of the tantrums of a vagrant person who came to the backyard of the kitchen of a rich household , where a feast was in the making..
The man saw a bunch of plantain fruits suspended from the ceiling..
He hovered around scratching his head and praying to himself that the cook might give him two plantains..
The cook saw him and asked why the fellow was loitering around.
Shy by nature, the man replied,
" I would be happy to have a little fire"..
The cook just picked out a burning log and handed it over to the expectant wanderer..
Suddenly, the latter got angry glowered at the cook and shouted,
"เด‡เดšเตเดšเดฟเดฐเดฟ เดคเต€ เดŽเดจเตเดจเต เดชเดฑเดžเตเดžเดพเดฒเตโ€ เดฐเดฃเตเดŸเต เดชเดฏเด‚. เด‡เดคเดฑเดฟเดฏเดฟเดฒเตเดฒเต‡?"..
"Don't you know that I meant two plantains, when I asked for a little fire?''..
This is what happens.. we just think and define something according to our wishes and limited perceptions and assume and expect that others also understand and interpret in the same way..
it is not possible..

เค…เคตเฅเคฏเคพเค•เคฐเคฃเคฎเคงเฅ€เคคเค‚ เคญเคฟเคจเฅเคจเคฆเฅเคฐเฅ‹เคฃเฅเคฏเคพ เคคเคฐเค™เฅเค—เคฟเคฃเฅ€เคคเคฐเคฃเคฎเฅ



เค…เคตเฅเคฏเคพเค•เคฐเคฃเคฎเคงเฅ€เคคเค‚ เคญเคฟเคจเฅเคจเคฆเฅเคฐเฅ‹เคฃเฅเคฏเคพ เคคเคฐเค™เฅเค—เคฟเคฃเฅ€เคคเคฐเคฃเคฎเฅเฅค
เคญเฅ‡เคทเคœเคฎเคชเคฅเฅเคฏเคธเคนเคฟเคคเค‚ เคคเฅเคฐเคฏเคฎเคฟเคฆเคฎเค•เฅƒเคคเค‚ เคตเคฐเค‚ เคจ เค•เฅƒเคคเคฎเฅเฅฅ
เคธเฅเคญเคพเคทเคฟเคคเคถเคคเค•เฅ‡ เฅง-เฅฎเฅญ
avyฤkaraแน‡amadhฤซtaแน bhinnadroแน‡yฤ taraแน…giแน‡ฤซtaraแน‡am|
bheแนฃajamapathyasahitaแน trayamidamakแน›taแน varaแน na kแน›tam||
subhฤแนฃitaล›atake 1-87
Another sane advice from our elders
The following three things are better if they are not done, rather than being done
1. Study of a language without proper training in grammar
2. Travel and attempt to cross a huge ocean or river in a leaking or broken boat
3 Taking medicine without following the rules of diet prescribed by the physician
Yes, we need not experiment with situations and ideas which are doomed to bring us disaster only.. and we can know that even without much thought..
Regards
k v ananthanarayanan

Sunday, August 20, 2023

เค…เคฐเคธเคฟเค•เฅ‡เคทเฅ เค•เคตเคฟเคคเฅเคตเคจเคฟเคตเฅ‡เคฆเคจเค‚



เค‡เคคเคฐ เคคเคพเคชเคถเคคเคพเคจเคฟ เคฏเคฆเฅƒเคšเฅเค›เคฏเคพ เคตเคฟเคคเคฐ เคคเคพเคจเคฟ เคธเคนเฅ‡ เคšเคคเฅเคฐเคพเคจเคจเฅค
เค…เคฐเคธเคฟเค•เฅ‡เคทเฅ เค•เคตเคฟเคคเฅเคตเคจเคฟเคตเฅ‡เคฆเคจเค‚ เคถเคฟเคฐเคธเคฟ เคฎเคพ เคฒเคฟเค– เคฎเคพ เคฒเคฟเค– เคฎเคพ เคฒเคฟเค–เฅฅ
itara tฤpaล›atฤni yadแน›cchayฤ vitara tฤni sahe caturฤnana|
arasikeแนฃu kavitvanivedanaแน ล›irasi mฤ likha mฤ likha mฤ likha||
เด‡เดคเดฐ เดคเดพเดชเดถเดคเดพเดจเดฟ เดฏเดฆเตƒเดšเตเด›เดฏเดพ เดตเดฟเดคเดฐ เดคเดพเดจเดฟ เดธเดนเต‡ เดšเดคเตเดฐเดพเดจเดจ
เด…เดฐเดธเดฟเด•เต‡เดทเต เด•เดตเดฟเดคเตเดตเดจเดฟเดตเต‡เดฆเดจเด‚ เดถเดฟเดฐเดธเดฟ เดฎเดพ เดฒเดฟเด– เดฎเดพ เดฒเดฟเด– เดฎเดพ เดฒเดฟเด–
Oh Lord of Fate, Brahma! you prescribe any suffering for me according to your wishes. I have no complaints. I shall put up with them without any grumble.
But please spare me from the ordeal of discussing great works of art and literature in the company of disinterested persons..( Please do not write a decree to that effect on my head)
It is believed that Brahmadeva or Vidhi maintains the debits and credits of our deeds and as and when we die and are born again, the accounts are recorded in our scalps ( I do not know whether some people are created with bald pate so that the accounts can be read easily.)
The accounts of Fate are strict and accurate. So the poet is ready to accept the accounts without any appeals or requests for condonation..
But all said and done, being forced to discuss great poetry and literature with a moron is worse than death itself for a person who loves the Muses..Hence the prayer..

เคคเฅเคทเฅˆเคฐเคชเคฟ เคชเคฐเคฟเคญเฅเคฐเคทเฅเคŸเคพ เคจ เคชเฅเคฐเคฐเฅ‹เคนเคคเคฟ เคคเคฃเฅเคกเฅเคฒเคพเคƒ



เคธเค‚เคนเคคเคฟเคƒ เคถเฅเคฐเฅ‡เคฏเคธเฅ€ เคฐเคพเคœเคจเฅ เคตเคฟเค—เฅเคฃเฅ‡เคทเฅเคตเคชเคฟ เคฌเคจเฅเคงเฅเคทเฅเฅค
เคคเฅเคทเฅˆเคฐเคชเคฟ เคชเคฐเคฟเคญเฅเคฐเคทเฅเคŸเคพ เคจ เคชเฅเคฐเคฐเฅ‹เคนเคคเคฟ เคคเคฃเฅเคกเฅเคฒเคพเคƒเฅฅ
เคธเฅเคญเคพเคทเคฟเคคเคถเคคเค•เฅ‡ เฅง-เฅฌเฅง
saแนhatiแธฅ ล›reyasฤซ rฤjan viguแน‡eแนฃvapi bandhuแนฃu|
tuแนฃairapi paribhraแนฃแนญฤ na prarohati taแน‡แธulฤแธฅ||
subhฤแนฃitaล›atake 1-61
A very valid advise.
===========
Having close connection and contacts with ones own relatives, even if they are of no use or benefit whatsoever, is for our own good..
The paddy or rice, can germinate and grow to give further crop only as long as it is not separated from the husk..
=============
The husk, by itself, when removed from paddy is of little utility.. But once the paddy is dehusked, it loses its capacity to sprout and germinate..
The sloka underlines the fact that no individual can survive and grow in an isolated world of his own.. The surroundings, environments and the people around would have their own positive and negative qualities.. But one has to live with them.. and grow with them..
To think that the exalted self is more important that others and that he could survice all by himself is just illusion..
regards
k v ananthanarayanan

Saturday, August 19, 2023

musings 158



I was suggesting that when some piece of writing is really good and touching, we tend to get attacted to that piece so much that we lose sight of the author, and the craft of writing hardly engages out mind at that point..

Some friends seem to interpret my view as obliterating the identify of the author..
That was not the idea at all..
From time immemorial, every author ensured that his authentic signature is embedded in his work..
In fact that is the law of nature..
Even god marks his signature on his creations..
My discussion was about the quality of working..
The replies to my posts was educative .. People read things and interpret them not exactly in the way the author intended but just the way they want.. Some find things which are not at all there in the subject matter..
We are helpless..
The world is what it is.. and not what we want it to be..
My response on the issue .. in a thread..
"In the long run, the author will be noted and his name will become immortal..
My post was not at all in that context..
I wanted to stress the point that when we are really enjoying something, the object of enjoyment fillls us with so much of thrill and even contentment that we forget to note the role of the creator..
Of course, if a great work is to be catelogued, the identity of its author, the comparative merits of the creation with reference to similar other creations and the distinctive features of the work are to be remembered and recorded too precisely..
I was just thinking over a situation like eating a delicious food item..
We will first savour the taste..
Of course later on we will ask about the cook and even collect the recipe too..
A thing of beauty is a joy for ever..
First we try to enjoy the beauty..
There are so many beautiful flowers.. so pleasing..
We are overwhelmed with the presence of such beauty..
But do we think of God always.. after all God created them
A singer performing nicely may be conscious of himself..
But the listeners are more conscious of the music..
The listeners accept the identity of the singer only because they expect the same musical notes emanating from him later too..
Recently I happened to read an anecdote about the divine poet Kannadasan..This happened when he was attending the inaugural function of an arts forum in a college..
As a starter to the function, a young poet read out a piece of fine poetry.
The youngster was an up coming poet, too..
Later on Kannadasan too read out another piece of poetry.
The acceptance to the starter was lukewarm whereas Kannadasan received standing ovations and calls for encore.. for his presentation..
The Kannadasan later revealed to the audience that the poetry read by the starter was written by Kannadasan and the poetry recited by Kannadasan himself that day was actually the creation of the young poet who had presented a poem early..
So the audience here was carried away by the name of Kannadasan..
This is what is happenig in so many of the so called sadas and sabhas too..
Yes, I admit, talent too comes to the limelight sooner or later..
But originality is not always welcomed..
Of course, literary researchers have often detected the authorship of great works, if not mentioned, from the style and vocabulary applied by the author..
Each author has a distinctive address.. or mudra..
But it takes a lot of erudition to detect or identify such mudras..
If someone says there are mudras because he has seen such a thing mentioned by someone else, .. okey.. that is just a show off.."

เคธ เคเคต เคงเคจเฅเคฏเฅ‹ เคตเคฟเคชเคฆเคฟ เคธเฅเคตเคฐเฅ‚เคชเค‚ เคฏเฅ‹ เคจ เคฎเฅเคžเฅเคšเคคเคฟ



เคธ เคเคต เคงเคจเฅเคฏเฅ‹ เคตเคฟเคชเคฆเคฟ เคธเฅเคตเคฐเฅ‚เคชเค‚ เคฏเฅ‹ เคจ เคฎเฅเคžเฅเคšเคคเคฟเฅค
เคคเฅเคฏเคœเคคเฅเคฏเคฐเฅเค•เค•เคฐเฅˆเคธเฅเคคเคชเฅเคคเค‚ เคนเคฟเคฎเค‚ เคฆเฅ‡เคนเค‚ เคจ เคถเฅ€เคคเคคเคพเคฎเฅเฅฅ
เคธเฅเคญเคพเคทเคฟเคคเคถเคคเค•เฅ‡ เฅง-เฅงเฅฌ
sa eva dhanyo vipadi svarลซpaแน yo na muรฑcati|
tyajatyarkakaraistaptaแน himaแน dehaแน na ล›ฤซtatฤm||
subhฤแนฃitaล›atake 1-16
=============
A person who does not abandon his own inherent noble character and stature even when he faces great dangers, is the one who is the really accomplished and great one.
The snow, when stuck by the hot rays of the sun, just melts and loses its own body.. but as long as it is snow, it never gives up its capacity to cool.
===============
Yes, there is only one life and just one death for anyone who is born..
The way he would like to live and even to end his life can be chosen by him..
Of course it is his own choice to live a wretched, worthless life, and pass into oblivion.
The choice to live an exemplay life is also with him.
regards
k v ananthanarayanan

Thursday, August 17, 2023

๐™๐™๐™š ๐™—๐™š๐™ฃ๐™š๐™™๐™ž๐™˜๐™ฉ๐™ž๐™ค๐™ฃ ๐™ค๐™› ๐™†๐™–๐™ช๐™จ๐™–๐™ก๐™ฎ๐™–...



The benediction of Kausalya...
-------------------------------------
This is a very poignant description from the Ayodhya Kandam of Srimad Valmiki Ramayanam..
Usually, a mother showers her blessings on her child when there is something very happy and beneficial that is happening ..
But here, Rama's proposed pattaabhishekam is interrupted by the demand of two boons from Dasharatha by Kaikeyi..
Rama is about to proceed for his life in Forest for fourteen years.. And Lakshman and Sita too are accompanying him.
Rama is visiting Kausalya to bid her adieu..
She tells him
เคฏเคจเฅเคฎเค™เฅเค—เคณเคฎเฅ เคธเคนเคธเฅเคฐเคพเค•เฅเคทเฅ‡ เคธเคฐเฅเคตเฅเคตเคฆเฅ‡เคตเคจเคฎเคธเฅเค•เฅƒเคคเฅ‡ เคตเฅƒเคคเฅเคฐเคจเคพเคถเฅ‡ เคธเคฎเคญเคตเคคเฅ เคคเคคเฅเคคเฅ‡ เคญเคตเคคเฅ เคฎเค™เฅเค—เคณเคฎเฅเฅฅเฅฉเฅจ
เคฏเคจเฅเคฎเค™เฅเค—เคณเคฎเฅ เคธเฅเคชเคฐเฅเคฃเคธเฅเคฏ เคตเคฟเคจเคคเคพเคฝเค•เคฒเฅเคชเคฏเคคเฅ เคชเฅเคฐเคพ เค…เคฎเฅƒเคคเคฎเฅ เคชเฅเคฐเคพเคฐเฅเคฅเคฏเคพเคจเคธเฅเคฏเฅ เคคเคคเฅเคคเฅ‡ เคญเคตเคคเฅ เคฎเค™เฅเค—เคณเคฎเฅเฅฅเฅฉเฅฉ
เค…เคฎเฅƒเคคเฅ‹เคคเฅเคชเคพเคฆเคจเฅ‡ เคฆเฅˆเคคเฅเคฏเคพเคจเฅ เค˜เฅเคจเคคเฅ‹ เคตเคœเฅเคฐเคงเคฐเคธเฅเคฏ เคฏเคคเฅ เค…เคฆเคฟเคคเคฟเคฐเฅเคฎเฅเคฎเค™เฅเค—เคณเคฎเฅ เคชเฅเคฐเคพเคฆเคพเคคเฅ เคคเคคเฅเคคเฅ‡ เคญเคตเคคเฅ เคฎเค™เฅเค—เคณเคฎเฅเฅฅเฅฉเฅจ
เคคเฅเคฐเฅ€เคจเฅ เคตเคฟเค•เฅเคฐเคฎเคพเคจเฅ เคชเฅเคฐเค•เฅเคฐเคฎเคคเฅ‹ เคตเคฟเคทเฅเคฃเฅ‹เคฐเคฎเคฟเคคเคคเฅ‡เคœเคธเคพเคƒ เคฏเคฆเคพเคธเฅ€เคจเฅเคฎเค™เฅเค—เคณเคฎเฅ เคฐเคพเคฎ เคคเคคเฅเคคเฅ‡ เคญเคตเคคเฅ เคฎเค™เฅเค—เคณเคฎเฅเฅฅเฅฉเฅซ
เค‹เคคเคตเคƒ เคธเคพเค—เคฐเคพเคƒ เคฆเฅเคตเฅ€เคชเคพเคƒ เคตเฅ‡เคฆเคพ เคฒเฅ‹เค•เคพ เคฆเคฟเคถเคถเฅเคš เคคเฅ‡ เคฎเค™เฅเค—เคณเคพเคจเคฟ เคฎเคนเคพเคฌเคพเคนเฅ‹ เคฆเคฟเคถเคจเฅเคคเฅ เคคเคต เคธเคฐเฅเคตเฅเคตเคฆเคพเฅฅเฅฉเฅฌ
yanmaแน…gaแธปam sahasrฤkแนฃe sarvvadevanamaskแน›te vแน›tranฤล›e samabhavat tatte bhavatu maแน…gaแธปam||32
yanmaแน…gaแธปam suparแน‡asya vinatฤ'kalpayat purฤ amแน›tam prฤrthayฤnasy tatte bhavatu maแน…gaแธปam||33
amแน›totpฤdane daityฤn ghnato vajradharasya yat aditirmmaแน…gaแธปam prฤdฤt tatte bhavatu maแน…gaแธปam||32
trฤซn vikramฤn prakramato viแนฃแน‡oramitatejasฤแธฅ yadฤsฤซnmaแน…gaแธปam rฤma tatte bhavatu maแน…gaแธปam||35
แน›tavaแธฅ sฤgarฤแธฅ dvฤซpฤแธฅ vedฤ lokฤ diล›aล›ca te maแน…gaแธปฤni mahฤbฤho diล›antu tava sarvvadฤ||36
เคตเคพเคฒเฅเคฎเฅ€เค•เคฟเคฐเคพเคฎเคพเคฏเคฃเฅ‡ เค…เคฏเฅ‹เคงเฅเคฏเคพเค•เคพเคฃเฅเคกเฅ‡ เฅจเฅซ เคธเคฐเฅเค—เฅ‡
vฤlmฤซkirฤmฤyaแน‡e ayodhyฤkฤแน‡แธe 25 sarge
meaning
------------
All the gods praised and offered pranmas to Indra their thousand eyed leader of the divine beings and offered him benedictions and wishes for prosperity and Grace ( Mangalam) on the occasion of the destruction of the demon Vritra..
May all similar benedictions and wishes and wishes visit you, my son..
Vinata, the mother of Garuda, offered best wishes for prosperity and Grace to her son the powerful bird, when he set out in his valiant mission of bringing Amrutham from the celestial world to release her from slavery ..
May similar benedictions and wishes visit you, my son..
When Indra the wielder of thunderbolt as a weapon, set out to defeat the demons who had run away with the pot of nectar or Amrutam which was churned out of the milky ocean, Mother Aditi offered him benedictions and wishes for prosperity and Grace ..
May similar benedictions and wishes visit you, my son.
There was a shower of benedictions and wishes for prosperity and Grace (Mangalam) from all around when that Vishnu of infinite strength and resplendence took the Shape of Trivikrama and set out to cover the entire universe with his huge footsteps ( three)..
May similar benedictions and wishes visit you, my son.
May the seasons, the islands, the Scriptures (Vedas) all the worlds, all the cardinal directions all shower on you of very strong hands and physical prowess benedictions and wishes for prosperity and Grace for ever and ever..
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I think no mothers would venture to offer such blessings on the occasion when the son is leaving all the prosperity, fine life, and his parents too to live in a forest..
But Kausalya was not an ordinary mother..
She knew what glory was in store for her son.. during his sojourn in forest..
I offer my Pranams and offer my best wishes and prayers and wishes to those beings of Divinity.. Sri Rama with Sitadevi, Lakshmana and Anjaneya..