pachai maamalai pol mene

Showing posts with label thief. Show all posts
Showing posts with label thief. Show all posts

Saturday, November 26, 2011

For the fowler the meaning of sacrifice was alien






For the fowler the meaning of sacrifice was alien


Another episode from Panhatantram of Vishnu Sharma

In a city there lived an erudite brahmin by name Jeernadhana. As if by a quirk of fate he became a thief and he took up cheating others as his means of livelihood. With his great knowledge he was quite successful in this field also. It is a fact of life that t most of the people with great knowledge also possess the capacity to cheat but usually they practice the deceit discreetly. Maybe, only in old parables that one can see the professions like burglary and steling being listed as a practical means of livelihood. But in reality, in the present context burglary seems to be a not so hidden part of any profession.

Once it came to his knowledge that four brahmins from another town had reached the city as traders and that they had amassed substantial wealth in very little time by selling their merchandise. Our Brahmin the thief was now eager to apply his own professional skills to divest them of their wealth by hook or crook. So he cultivated their friendship meticulously, taking out his extraordinary charm and gift of the gab and applying them to good use. The four traders fell flat to his friendly overtures. 

It would appear to be a fact of life that when the circumstances suit her even a prostitute will feign shyness. The arrogant will exhibit good sense and feign humility and even the garrulous rogue will hover around you with sweet words.

Time passed, and the brahmins has sold all their merchandise, and with the profit, they purchased some valuable gems and started their journey back to their own town. 

Our Brahmin the thief who was clinging to their doing odd works for them and awaiting a chance to cheat them and steal away their wealth, was now desperate. 

" Fie, on me, these fellows are ready to leave with all their money converted to precious stones. Had I been good and true to my profession, the gems should have been mine by now. I have allowed a golden chance to slip away. Now the choice left with me is that, I have to join their company by hook or crook when they travel to their native town, and en route I can try my hands in poisoning them and then the gems can be mine. "

Having chalked out his action plan, he presented himself before the four brahmins with effusive cordiality manifesting itself as tears in the eyes flowing as if out of pangs of imminent separation. 

" My venerable friends, are you going away leaving me alone? I have developed very great affection for you in the course of the last few months of jubilant company with you and a separation from you four is unthinkable for me. It breaks my heart So pray, have kindness on me and take me also with you on your journey. I shall justify my company with you by any service that you may deem fit to expect and order."

The brahmin traders were very kind and magnanimous by nature. The pleas of the glib thief offering them his company was irresistible for them. They permitted him to join them in their journey homewards.

While they were travelling through a village inhabited by wild fowlers, the crows in the trees of the locality started crowing, 

"People who are owning lakhs in money are coming.. fowlers can come running and rob them" 

The group of fowlers believed in the signals given by the crows and duly accosted the five travelers and having beat them to pulp removed their clothes to see where the money was hidden securely . Their search proved futile. They could not find any cash or valuables. Apparently the four brahmins had swallowed the gems. ( to be taken out when they reached safe locations.. we see smugglers do that even these days)



The leader of the fowlers guessed this and ordered that the five brahmins be killed and their stomach cut up to get the gems.

At this juncture, as if by miracle, the power of knowledge and the greatness of the sastras came to the mind of the brahmin who had been a thief all his life . He thought, " By my activities till day I have lost all the virtues of a brahmin. It would seem that I have already secured my firm berth in hell by my sinful life. However, If I could be of some service to these poor brahmins, there would be some expiation and my existence in the nether world at least will be less miserable. I have to do something about it. "

Thinking so, he addressed the chief of fowlers. “You say you are going to kill all of us to find the gems. In truth we do not have anything with us or within us. Those crows should be mad. But to satisfy your doubt I offer myself to be killed, cut up and searched. If you find nothing inside me it should be sufficient proof for you that all the five of us have nothing with us. “

The king of fowlers agreed. They cut up the brahmin who even though he was a thief throughout his lifetime has through his noble gesture of trying to save his four friends from sure death by offering the supreme sacrifice, had atoned for all his sins and started his journey towards heaven. 

The other four brahmins were saved because the leader of the fowlers was sure that no one would have given up his life if the group really carried such wealth . 

For the fowler life meant only money and loot and the meaning of sacrifice was alien and strange to him. 

He could never imagine that a man could give up his life just to save others.



Apparently, even the worst persons have some magnificent streaks of greatness left in their character. The knowledge, nobility of birth and the background of life ultimately shows.

Saturday, October 08, 2011

Keep your mouth shut

This is another story from Vishnusharma's Panchatantram.

This is another story from Vishnusharma's Panchatantram.

An indigent Brahmin lived in a town, and for his livelihood he was entirely dependent on the kindness of some good Samaritans.  He never had good clothes, good ornaments, not even a good mouthfuls of pan leaves but he lived on at the mercy of others, unshaved and un-manicured,  Without having any proper living place he grew thinner and weaker by the day.  Taking mercy on such a poor soul, an affluent  landlord presented him with two young calves.  The Brahmin was overjoyed, and he managed to feed the calves with oilcakes, fresh grass and cottonseeds, and the cattle grew in time giving him milk in plenty and rendering his life worth living.

A thief was watching the newly found affluence of the Brahmin with  professional interest.  He decided to steal the cows from the Brahmin somehow or other.  One fine night Armed with a rope he set out on his mission of burglary .
En route he met a person with monstrous features, red, round eyes, spear-like protruding teeth and a huge tummy.  Though frightened to the core the thief asked the other person who he was and  was given the reply that it was a brahmarakshas by name Satyavachana.   The thief in turn informed the ogre that he was a burglar named Kroorakarmaa.  He was on a mission to rob a Brahmin of his two cows. 
After some conversation they confided in  one another.

The Ogre said. "My food habits are  very regular. I would eat one Brahmin every third night.  You are going to the Brahmin's house.  You can have the Brahmin's cows and I shall have the Brahmin himself as Dinner"

Discussing this and many other mutually complimentary activities the  thief and the ogre reached the house of the Brahmin.  
The Brahmin was fast asleep, The ogre immediately tried to jump into action. 
 The thief restrained him. "My dear friend, let me just lead away the cows  quietly and  you  please wait for  your dinner till I leave." 
The ogre was irritated. 
" If you  try to tie the cows and take them away,  they are sure to make mooing sound and the Brahmin will wake up.  If that happens, my dinner will be lost for all practical purposes". 
 The thief would not agree. " If some melee occurs in   the process of you killing and eating the Brahmin, my mission will be a non-started.. so let me act first"  insisted the thief.  
The argument became louder with the shout, "I first", "I first".
Disturbed by the shouts, the good Brahmin woke up.   
The thief told the Brahmin.. "Maharaj, this ogre has come to your house to eat you up".. 
The ogre chimed in promptly, "This fellow has come here to take away  you cows"  

 The Brahmin rose up to the occasion chanted some strong mantras (spells) and drove away the Brahmarakshas.  Simultaneously, he made the best use of  both his hands with the assistance a sturdy wooden rod on the pate of the thief and the mission of burglary  was also spoiled

To sum up, the moral of the story is that:-
  (1) A person who sets up on an illegal mission should never try to rope in  partners in the crime. 
(2) However friendly  one may  feel with a stranger  one  should never  divulge his action  plan to such an  unknown entity.  


(3)  When executing  plans which are clandestine , one  should take care at at least to  keep his mouth shut.


--

Sunday, August 15, 2010

worst sins

worst sins
अकार्यकार्यवकीर्णो स्तेनो भ्रूणहा गुरुतल्पगः।
वरुणोऽपामघमर्षणस्तस्मात् पापात् प्रमुच्यते॥
akāryakāryavakīrṇo steno bhrūṇaha gurutalpagaḥ|
varuṇo'pāmaghamraṣaṇastasmāt pāpāt prmucyate||

महानारायणोपनिषत्  १-----६८
mahānārāyaṇopaniṣat  1-----68

 
the Lord of Waters and the destroyer of Sins Varuna, will expiate one who worships the gods of water, of even the five mahaapatakas or most heinous sins , 
(1) working contrary to the dictates of the scriptures, 
(2)  being disloyal to one's own promises out of cowardice 
(3) causing destruction to the human foetus in the womb 
(4) indulging in robbery or coveting the wealth of others and 
(5) causing disrespect to the preceptor by entering his bed .

This mantra has twin  purpose. First, to extol the greatness of  water... it is said to  release one from the panchamahapaatakas themeselves.  

However,  it should not be taken as  a licence  to commit sins.  One should not think that he can gleefully commit all the sins and wash off his hands. 

 Secondly the moral standards of our ancestors were of the highest order. 
One can feel here
 the absolute faithfulness to the Vedas. 

 Our ancestors strongly believed that if solemn promises made by the constituents of the society are not kept it would lead to imbalance even in the working of natural forces.  
When Yudistira lied even once partially, it is said that his chariot which always moved floating about one foot above the ground suddenly dropped down to the earth with a thud.  

At present  our society is very permissive about termination of pregnancies but our ancestors could not condone it. 
They believed more in continence. 
In fact sexual copulation was ordained to be limited only for the furtherance of the race. 
The fate of Aswathaama who  directed the Brahmasiraastram and Apandavaastram  on the womb of Uttara to annihilate the foetus of Abhimanyu's son growing there is well known.   The foetus was protected by the Lord and Ashwathama was cursed suffer eternal pain,
And unfaithfulness to Guru.. is never to be tolerated..
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