pachai maamalai pol mene

Showing posts with label muruga. Show all posts
Showing posts with label muruga. Show all posts

Thursday, September 10, 2026

The lord of Serpants .. too is Skanada.

The lord of Serpants .. too is Skanada..
In fact he manifests as a Naga in Subramania temple Kukke.. in Karnataka..
They say the Lord is present as a Naga even now..
And the soil taken from the hole once a year is treated as a great prasadam..
The legend is that Skanda took the shape of a snake and did vrata in expiation of the disrepect shown by him towards Brahma in the Pranavam meaning episode..
The Naga and Skands legenes haave gelled in Kerala too..
If you go to Harippad and Mannarassala... you can experience it

Friday, November 07, 2025

Sri Shanmugha Moolamantra shatka stotram

 



Sri Shanmugha Moolamantra shatka stotram

शरवणभवमाद्यं शङ्करोमातनूजं शरविनिहतशूरं शक्तिनिस्त्रिंशहस्तम्।
शरणमुपगतानां शर्म्मदातारमारात् शशिनिभमुखषट्कं षण्मुखं तं नमामि॥

ശരവണഭവമാദ്യം ശങ്കരോമാതനൂജം
ശരവിനിഹതശൂരം ശക്തിനിസ്ത്രിംശഹസ്തം।
ശരണമുപഗതാനാം ശര്‍മ്മദാതാരമാരാത്
ശശിനിഭമുഖഷട്കം ഷണ്മുഖം തം നമാമി॥ 1
I worship and pray at the lotus feet of Shanmugha, the Skanda. He is the foremost among gods. He took birth in Sharavana. He is the child of Shankara and Uma. He annihilated the demon Shoorapadma with sharp arrows. He is holding the powerful, divine Shakthi in his hand. He is the refuge and solace to all devotees who throng around him. He is happy to bestow welfre on all on a permanent basis. He is glowing forthwith six faces that resemble six full moons


रतिपतिनिभगात्रं रक्तराजीवनेत्रं रचितभुवनरक्षं राक्षसानीकशिक्षम्।
रविशतसमकान्तं रागिणामत्यगम्यं रमितविबुधलोकं षण्मुखं तं नमामि॥
രതിപതിനിഭഗാത്രം രക്തരാജീവനേത്രം രചിതഭുവനരക്ഷം രാക്ഷസാനീകശിക്ഷം|
രവിശതസമകാന്തം രാഗിണാമത്യഗമ്യം രമിതവിബുധലോകം ഷണ്മുഖം തം നമാമി||2
I offer my pranams to Skanda, the Shanmugha. He is having the glow and charisma of body that resembles Kamadeva the consort of Rati. He is having attractive eyes like the petals of dark-red lotus. He has equipped himself with all his resources ever in readiness to protect the universe. He is engaged in punishing the huge armies of Rakshasas. He shines with the glow that would equal hundred suns. He is beyond reach for persons who fritter away their lives craving for worldly desires. He is the eternal source of jubilation for the world of gods and its occupants.

वनजभवमुखानां वाञ्छ्रितार्थप्रदं तंवलितपलितरोगानाशु संमार्जयन्तं।
वरदमखिलरक्षं वारणारोहदक्षं वटुकमपि महान्तं षण्मुखं तं नमामि॥
വനജഭവമുഖാനാം വാഞ്ഛ്രിതാര്‍ഥപ്രദം തം
വലിതപലിതരോഗാനാശു സംമാര്‍ജയന്തം|
വരദമഖിലരക്ഷം വാരണാരോഹദക്ഷം
വടുകമപി മഹാന്തം ഷണ്മുഖം തം നമാമി|| 3
Pranams to Skanda, the six-faced Lord. He fulfills all the fond desires of devotees including the hunter-chief, whose daughter Valli, He married. He removes forthwith the ailments caused by wrinkles, organ dysfunction and physical handicaps; he gives relief from the diseases and infirmities caused by advanced age. He is very generous in granting boons and he protects all those that depend on him for sustenance. He is an expert in riding the elephant in warfare and he is rides atop the Divine elephant Airavatham. He appears merely as a young child initiate or (Vatuka) Brahmachari, but in reality he is of power beyond measure

नतजन परिपालं नाकिलोकैकपालं नरकनिरयबाधालुम्पकं वह्निजातम्।
नयनयुगळवीक्षाभीक्ष्णदत्तार्त्तिभंगं नरमुनिवरवन्द्यं षण्मुखं तं नमामि॥
നതജന പരിപാലം നാകിലോകൈകപാലം
നരകനിരയബാധാലുംപകം വഹ്നിജാതം|
നയനയുഗളവീക്ഷാഭീക്ഷ്ണദത്താര്‍ത്തിഭംഗം
നരമുനിവരവന്ദ്യം ഷണ്മുഖം തം നമാമി|| 4
Pranams to that six faced Shanmugha, the Skanda, who gives absolute protection to devotees who serve him with humility. He is the sole caretaker for all the occupants of heaven. He is the remover of afflictions people could suffer in the darkest hell. He is the one who took birth from fire. He shatters forthwith the miseries and afflictions suffered by the devotees through his benevolent glances directed from his merciful pair of eyes. The foremost among men and sages. Worship him with great respect

भवसुतमनवद्यं भावनागम्यमेकं भवजलधिसुपोतं भक्तिमार्गैकगम्यं।
भणितनिगमतत्वं भर्त्सिताशेषदैत्यं भसितविमलदेहं षण्मुखं तं नमामि॥
ഭവസുതമനവദ്യം ഭാവനാഗമ്യമേകം
ഭവജലധിസുപോതം ഭക്തിമാര്‍ഗൈകഗമ്യം|
ഭണിതനിഗമതത്വം ഭര്‍ത്സിതാശേഷദൈത്യം
ഭസിതവിമലദേഹം ഷണ്മുഖം തം നമാമി||5
Pranams to that six-faced Shanmugha, the Skanda, who is the son of Bhava the Shankara. He is the blemishless divinity. He is the matchless one who is beyond all our imagination. He is the well-built ferryboat that would carry us safely across the deep ocean of worldly woes. We can approach him only through the path of devotion. He the the one whom the Vedas praise forever. He acts as the most potent threat to the entire clan of demons. He shines with a brilliant body that is spotlessly clean.

वनभुवि विचरन्तं वक्त्रषट्कैर्लसन्तं वनजपकुलवल्लीवाग्भिरुन्मादभाजम्।
वरविदरणदक्षं वाहिनीशं त्वमेयं वरशिखरिनिवासं षण्मुखं तं नमामि॥
വനഭുവി വിചരന്തം വക്ത്രഷട്കൈര്‍ലസന്തം
വനജപകുലവല്ലീ വാഗ്ഭിരുന്മാദഭാജം।
വരവിദരണദക്ഷം വാഹിനീശം ത്വമേയം
വരശിഖരിനിവാസം ഷണ്മുഖം തം നമാമി॥ 6
Pranams to that Shanmugha, the Skanda who roams around happily in the jungle area. He is glowing happily with six faces. He I extremely happy to the extent of inebriation listening to the talk of Valli, the damself born in the calan of the leader of hunters. He is very generous in dispensing boons. He is the supreme commander of the army of gods. He possesses powers beyond our imagination. He has selected the top of the best mountain for his comfortable stay.

सुरतरुनिभमेतद् स्तोत्ररत्नं तु गुह्यं सकृदपि पठितं चेत् सर्वकामान् ददाति।
इह जनुषि विशुद्धं ज्ञानमारोग्यमायुः भवनिगडविमोक्षं स्कन्दसायूज्यमन्ते॥७
इति श्री षण्मुखमूलमन्त्रषट्कस्तोत्रं संपूर्ण्णम्।
സുരതരുനിഭമേതദ് സ്തോത്രരത്നം തു ഗുഹ്യം
സകൃദപി പഠിതം ചേത് സര്‍വകാമാന്‍ ദദാതി।
ഇഹ ജനുഷി വിശുദ്ധം ജ്ഞാനമാരോഗ്യമായുഃ
ഭവനിഗഡവിമോക്ഷം സ്കന്ദസായൂജ്യമന്തേ॥7
ഇതി ശ്രീ ഷണ്മുഖമൂലമന്ത്രഷട്കസ്തോത്രം സംപൂര്‍ണ്ണം।
This gem of a stotram is verily just like the divine Kalpaka Vriksham that grants all the wishes of the staunch devotees. It I very secret. If one recites it even once, it grants all that the reader wishes. In the life in this world, it would bless the reader with sacred knowledge, robust health and long life. It will liberate the reader from the bondage of worldly suffering and when the devotee attains rlease from the earthly life, it will grant him eternal company with Lord Skanda

Thus is complete the Sri Shanmugha Moolamantra shatkastotram

Tuesday, November 04, 2025

skanda of tiruchendur



सव्ये शक्तिं दधानः सरसिजसदृशे वामहस्ते अक्षमालां
कृत्वा वामं कराब्जं लळितकटितटे सव्यहस्ते अब्जपुष्पं।
क्रूरं शूरं निहत्य त्रिनयनमनिशं पूजयन् सिन्धुतीरे
तिष्ठन् इष्टार्त्थदायी ग्रथितपृथुजटः पातु मां श्रीगुहाख्यः॥
savye śaktiṁ dadhānaḥ sarasijasadṛśe vāmahaste akṣamālāṁ
kṛtvā vāmaṁ karābjaṁ laḻitakaṭitaṭe savyahaste abjapuṣpaṁ|
krūraṁ śūraṁ nihatya trinayanamaniśaṁ pūjayan sindhutīre
tiṣṭhan iṣṭārtthadāyī grathitapṛthujaṭaḥ pātu māṁ śrīguhākhyaḥ||
May that Divine Grace which is called Guha ( Subrahmanya.. Muruga)
who is granting whatever the devotee of His desires,
Who wields the powerful spear on one of his right hands and
who wears a garland of (rudraksha) beads on the left hand which resembles a lotus,
Who has placed one left hand on His own delicate and attractive hip
and Who holds as freshly plucked lotus in the other right hand,
Who stands in the shore of roaring sea of the south after annihilating the cruel demon Soora and the whole clan of demons
and who is presently offering pooja to the three-eyed and eternal Lord Shiva...
May that Divine Grace protect Me
This is the dhyaanaslokam for Murugan of Tiruchendur..

Thursday, October 30, 2025

jayaskanda stotram


 

ജയസ്കന്ദ സ്തോത്രം जयस्कन्द स्तोत्रं jayaskanda stotram

जय देवेन्द्रजाकान्त जय मृत्युञ्जयात्मज ।
जय शैलेन्द्रजासूनो जय शम्भुगणावृत ॥ १॥
ജയ ദേവേന്ദ്രജാകാന്ത ജയ മൃത്യുഞ്ജയാത്മജ |
ജയ ശൈലേന്ദ്രജാസൂനോ ജയ ശംഭുഗണാവൃത || ൧||

Victory to the belved master of Devasen the daughter of Indra, victory to the son of the Lord who vanquished the god of deth, victory to the darling son of the daughter of mountain Himavan, Uma, victory to the Lord who is ever served by the attndants of Lord Shiva. Pranams to Skanda

സ്കന്ദന് പ്രണാമം. ഇന്ദ്രപുത്രിയായ ദേവസേനയുടെ പ്രിയതമന്‍, മൃത്യുവിനെ കീഴ്‍പ്പെടുത്തിയ ഭഗവാന്‍റെ പ്രിയ പുത്രന്‍, ഹിമവാന്‍റെ മകളായ ഉമയുടെ ഓമന മകന്‍, എന്നും ശിവഗണങ്ങളാല്‍ പരിച്ചരിക്കപ്പെടുന്ന ആ ദൈവീകത വിജയിക്കട്ടെ.

जय तारकदर्पघ्न जय विघ्नेश्वरानुज ।
जय देवेन्द्र-जामातः जय पङ्कजलोचन ॥ २॥
ജയ താരകദര്‍പഘ്ന ജയ വിഘ്നേശ്വരാനുജ |
ജയ ദേവേന്ദ്ര-ജാമാതഃ ജയ പങ്കജലോചന || ൨||

Victory to the powerful warriror who subdued the arrogance of demon Tararaka. Victory to the belover brother of the remover of obstacles, Ganesha.Victory to the son-in-law of Devendra. Victory to the attractive yoth with eyes like lotus petals. Pranams to Skanda

സ്കന്ദന് പ്രണാമം. താരകന്‍റെ അഹങ്കാരം ഒടുക്കിയ ദേവന്‍, വിഘ്നങ്ങള്‍ തകര്‍ക്കുന്ന ഗണപതി ഭഗവാന്‍റെ അനിയന്‍, ദേവേന്ദ്രന്‍റെ മരുമകന്‍, താമരയിതള്‍ പോലെ ഭംഗിയാര്‍ന്ന കണ്ണുകള്‍ ഉള്ളവന്‍, സ്കന്ദന്‍ വിജയിക്കട്ടെ

जय शङ्करसम्भूत जय पद्मासनार्चित ।
जय दाक्षायणीसूनो जय काशवनोद्भव ॥ ३॥
ജയ ശങ്കരസംഭൂത ജയ പദ്മാസനാര്‍ചിത |
ജയ ദാക്ഷായണീസൂനോ ജയ കാശവനോദ്ഭവ || ൩||

Victory to the divine one who manifested from Lord Shiva. Vicotry to the divinity whom Brahmadeva seated on ltus worships. Victory to the beloved son of Dakshayani. Victory to the lore who took form in the Sharavana Lake full of grassers in Ganga.

സ്കന്ദന് പ്രണാമം. ശങ്കര ഭഗവാന് പിറന്നവന്‍, താമര ഇരിപ്പിടമാക്കിയ ബ്രഹ്മാവാല്‍ എന്നും പൂജിക്കപ്പെടുന്നവന്‍, ദാക്ഷായണീ ദേവിയുടെ പ്രിയപുത്രന്‍, ദര്‍ഭപ്പുല്ലുകള്‍ നിറഞ്ഞ ശരവണത്തില്‍ പിറന്നവന്‍, സ്കന്ദന്‍ എന്നും ജയിക്കട്ടെ

जय भागीरथीसूनो जय पावकसम्भव ।
जय पद्मजगर्वघ्न जय वैकुण्ठपूजित ॥ ४॥
ജയ ഭാഗീരഥീസൂനോ ജയ പാവകസംഭവ |
ജയ പദ്മജഗര്‍വഘ്ന ജയ വൈകുണ്ഠപൂജിത || ൪||

Pranams to Skanda. Victory to the beloved sond of Ganga Bhagirathi. Victory to the divinity who manifested from the flames emanating from the eyes of Shankara. Victory to the learned one who subdued the arrogance of Brahma who was ignorant of the meaning of Pranavam. Victory to the warrior whom Vishnu worships.

സ്കന്ദന് പ്രണാമം. ഭാഗീരഥിയായ ഗംഗയുടെ പുത്രന്‍, ശങ്കരഭഗവാന്‍റെ കണ്ണുകളില്‍ നിന്നും ജ്വാലയായി പിറന്ന അഗ്നിയില്‍ നിന്നും ഉരുത്തിരിഞ്ഞവന്‍, പ്രണവത്തിന്‍റെ അര്‍ത്ഥം അറിയാത്ത ബ്രഹ്മാവിന്റെ ഗര്‍വം അടക്കിയവന്‍, വൈകുണ്ഠനാഥനായ വിഷ്ണുവിനാല്‍ പൂജിക്കപ്പെടുന്നവന്‍, സ്കന്ദന്‍ എന്നും ജയിക്കട്ടെ

जय भक्तेष्टवरद जय भक्तार्तिभञ्जन ।
जय भक्तपराधीन जय भक्तप्रपूजित ॥ ५॥
ജയ ഭക്തേഷ്ടവരദ ജയ ഭക്താര്‍തിഭഞ്ജന |
ജയ ഭക്തപരാധീന ജയ ഭക്തപ്രപൂജിത || ൫||

Pranams to Skanda. Victory to the generous one who grants all the fond desires of the devotees. Victory to the divinity that shatters all the woes and maladies of the dependents. Victory to the gracious one who is ever beholden to those who worship Him. Victory to the supreme Lord whom the deotees worship ever and ever. Victory to Skanda

സ്കന്ദന് പ്രണാമം. ഭക്തര്‍ക്ക് ആശിച്ചതെല്ലാം അരുളുന്നവന്‍. വേദനയ്ക്ക് പരിഹാരം തെറി എത്തുന്ന ഭക്തരുടെയും ആശ്രിടതരുടെയും അല്ലലുകള്‍ എല്ലാം അകറ്റുന്നവന്‍. ഭക്തരുടെ കാര്യത്തില്‍ സഹായിക്കുക എന്ന കാര്യത്തില്‍ ഒരു വിട്ടുവീഴ്ചയും കരുതാത്തവന്‍. എന്നും എപ്പോഴും ഭക്തന്മാരുടെ ആരാധനാപാത്രമായവാന്‍. സ്കന്ദന്‍ എന്നും വിജയിക്കട്ടെ

जय धर्मवतां श्रेष्ठ जय दारिद्र्यनाशन ।
जय बुद्धिमतां श्रेष्ठ जय नारदसन्नुत ॥ ६॥
ജയ ധര്‍മവതാം ശ്രേഷ്ഠ ജയ ദാരിദ്ര്യനാശന |
ജയ ബുദ്ധിമതാം ശ്രേഷ്ഠ ജയ നാരദസന്നുത || ൬||

Pranams to Skanda. Victory to the foremost upholder of Dharma or virtues.Victory to the one who shatters povery of the devotees. Vicotory to the peerless repository of supreme knowledge. Victoru to the divinity ever praised by sage Narada. Victory to Skanda

സ്കന്ദന് പ്രണാമം. ധര്‍മ്മം പരിപാലിക്കുന്നവരില്‍ അഗ്രഗണ്യന്‍, ആശ്രയിക്കുന്നവുടെ ദാരിദ്ര്യം അകറ്റുന്നവന്‍. ജ്ഞാനികളില്‍ സമശീര്‍ഷര്‍ ഇല്ലാത്തവന്‍, നാരദന്‍ എന്നാ മുനിശ്രേഷ്ടന്‍റെ നിരന്തര സ്തുതിപാത്രം, സ്കന്ദന്‍ എന്നും വിജയിക്കട്ടെ

जय भोगीश्वराधीश जय तुम्बुरुसेवित ।
जय षट्तारकाराध्य जय वल्लीमनोहर ॥ ७॥
ജയ ഭോഗീശ്വരാധീശ ജയ തുംബുരുസേവിത |
ജയ ഷട്താരകാരാധ്യ ജയ വല്ലീമനോഹര || ൭||

Pranams to Skanda. Vicory to the foremost lord among serpants. Victory to the lor ever served by the celestial singer and gandharva, Thumburu, victory to the foster child of the six Krithika stars, victory to the charismatic youth who captured the heart of the hnter girl Valli. Victory to Skanda.

സ്കന്ദന് പ്രണാമം. മഹാ സര്‍പ്പങ്ങള്‍ക്കെല്ലാം നായകന്‍, തുബുരു എന്ന വിശിഷ്ടഗായകനായ ഗന്ധര്‍വനാല്‍ സേവിക്കപ്പെടുന്നവന്‍, ആറു കൃത്തികാ നക്ഷത്രങ്ങളാല്‍ വളര്‍ത്തപ്പെട്ടവന്‍, വേടകന്യകയായ വള്ളിയുടെ മനം കവര്‍ന്നവന്‍, സ്കന്ദന്‍ എന്നും വിജയിക്കട്ടെ.

जय योगसमाराध्य जय सुन्दरविग्रह ।
जय सौन्दर्यकूपार जय वासववन्दित ॥ ८॥
ജയ യോഗസമാരാധ്യ ജയ സുന്ദരവിഗ്രഹ |ജയ സൗന്ദര്യകൂപാര ജയ വാസവവന്ദിത || ൮||

Pranams to Skanda.Victory to the Suprem being who is worshipped by the discipline of Yoga itself and the Yogis too, Victory to the one with Divenely attractive form, Victory to the one who has manifested like an ocean of charisma, victory to the divinity who is worshipped by Vasava the Indra. Victory to Skanda

സ്കന്ദന് പ്രണാമം. യോഗം എന്ന വിദ്യയാലും യോഗികളാലും ആരാധിക്കപ്പെടുന്നവന്‍, അഴക്‌ തന്നെ രൂപം എടുത്തപോലെ ദര്‍ശനം നല്‍കുന്നവന്‍, സൌന്ദര്യക്കടലായി നിലകൊള്ളുന്നവന്‍, വാസവനായ ഇന്ദ്രന്‍റെ ആരാധനാപാത്രം, സ്കന്ദന്‍ എന്നും വിജയിക്കട്ടെ


जय षड्भावरहित जय वेदविदां वर ।
जय षण्मुखदेवेश जय भो विजयी भव ॥ ९॥
ജയ ഷഡ്ഭാവരഹിത ജയ വേദവിദാം വര |
ജയ ഷണ്മുഖദേവേശ ജയ ഭോ വിജയീ ഭവ || ൯||

Pranams to Skanda. Victoryto the Divinity that is beyond the six functions of life..Birth, Growth, Existence, Transformatio. Decay and death. Vicory to the greatest scholar of Vedas. Victory to the Supreme all-pervading being manifesting with six faces. Victory to you always, Skanda

സ്കന്ദന് പ്രണാമം. ജനനം,വളര്‍ച്ച, നിലനില്‍പ്പ്‌, മാറ്റം, ജീര്‍ണ്ണത, മരണം എന്നീ ആറു പ്രകൃതിയുടെ ഭാവങ്ങള്‍ക്കും അതീതനായ, വീടങ്ങളുടെ അറിവില്‍ അതുല്യനായ, ആറു മുഖങ്ങളുമായി പ്രപംച്ചം മുഴുവന്‍ വ്യാപിച്ചു നില്‍ക്കുന്ന സ്കന്ദ, നിനക്ക് എന്നും വിജയം ഉണ്ടാവട്ടെ
Anathi nithanam Vishnum… अनादि निधनं षड्भाव विकार शून्यम्
There are six aspects present in all living beings, called shad bhavas:
1. Living beings take birth – They are born at some point in time; they come into existence.
2. They exist – They remain over a certain period. A living being is not like a lightning flash; they exist for hours, days, or years.
3. They grow – A baby weighing about 3 kg grows into an adult weighing 20 to 30 times that weight. Plants grow, and animals grow.
4. They transform themselves – A delicate child transforms into an adult with muscles and a moustache. A person can be fat today and slim tomorrow. Living beings are capable of transformation.
5. They decay – With age, beings start decaying. Weight is lost, the body shrinks, wrinkles appear, and skin sags. Decay is the opposite of growth.
6. They die – Finally, they leave the earth.
These are the six bhavas inherent in all living beings.
He, however, is beyond them:
He doesn’t take birth – He is eternal, always existing.
He doesn’t grow – He has encompassed everything. Why would he grow?
He doesn’t exist in a limited sense – His existence is infinite.
We might ask, 'Is your father at home?' This question inherently implies a time frame – now, today, or these days. All are finite and limited. In contrast, he exists beyond such limitations.
He doesn’t transform – Transformation implies being something now and something else later, like a student becoming a teacher. When he himself is both the student and the teacher, there is no transformation.
He doesn’t decay, perish, or diminish.
He doesn’t die.

ഇതി ജയസ്കന്ദ സ്തോത്രം इति जयस्कन्द स्तोत्रं iti jayaskanda stotram

Sunday, June 15, 2025

when one is in dire straits



when one is in dire straits
when one is confused
and when usual logic and reason does not work
there are many ways out
they are
chant Hare Rama Hare Krishna
chant Narayana
cry Muruga Sharanam
Chant Namashivaaya
call the Divine Mother
chant Swamiye Sharanam Ayyappa
Pray to Jesus
Pray to AllaH
Becuase that Ever Merciful protector is the same one
who answers when we call Him by whatever name..
And sure He will save us

Wednesday, June 11, 2025

Vaikashi Visakam.

 



Today is Vaikashi Visakam.
The birthday of the eternal one Skanda who manifested in for shapes Kumara, Vishakha, Sakha and Naigameya

Skanda is indeed an enigma. Lord Shiva holds his patent. He was inengaged in the process of implanting His progeny in the womb of Uma. But gods interrupted in haste because the process was too prolonged and the gods wanted the child to be born very soon to subdue demons like tatraka. The semen just leaked out and fell on earth in the process and the mother Uma was very angry and cursed that no woman in Heaven would ever conceive.

However, the potency of Shiva in tha form of Semen lived on in and this is the Skanda Stage.
The Gods anyway wanted the hild to be born. Therefore, Agni was asked to carry the potency, but he decalared defeat after a few millenniums. After agni carried the semen of Shiva He became Hiranyaretas (of golden semen) and the presence of Shivas potency turned everything around into Goid. A genuine Midas touch.

He deposited athe embryo in Ganga and Gangs carried it in Her womb for thousands of years. Still the full form of the child did not emerge. Therefore, she pushed the pregnancy into an estuary of Dharbha or Sharavana grasses within Herself and waited for thousands of years. Finally, the most owerful, most attractive, most beautiful child revealed Himself in the estuary Sharavana and the six Karthika mothers who all resided there wanted to fondle him and nurse him. He turned His face to all the six of them and split Himself into six and landed in all their laps

The cry of the six naughty boys attracted the attention of Brahmadeva and there were many climants for the parentage of the Child. Even Brahma and Vishnu could not decided and the issue was placed for the final orders of Shiva. Shiva decided that the child should go to the one on whom he sets his eye on.

However the Merciful Lord Skanda split himself ito four, Kumara, Vishakha, Sakha and Naigameya and went of Shiva, Parvati, Ganga and Agni



Yes our Lord is the son of Siva and Uma, carried in the womb of agni and Ganga and breast-fed by Krittika mothers.
He is Mheshaha, Umasuta, Angigrabha, Gaangeya, Sharavana

Shanmugha, Karthikeya, Skanda Kumara and so on

The onlu eptithet that can descrie hime is Achnthya Shakti अचिन्त्यशक्ति the supreme one whose power ono one can ever thim of


Krittika Stars
The Vedic mantra invoking Krittikaa is as follows

अग्निर्न्नः पातु कृत्तिकाः। नक्षत्रंदेवमिन्द्रियं। इदमासाँविचक्षणं। हविरासञ्जुहोतन। यस्य भान्ति रश्मयोयस्य केतवः। यस्येमा विश्वा भुवनानि सर्वा। सकृत्तिकाभिरभिसँव्वसानः। अग्निर्न्नो देवसूविते दधातु। अग्नये स्वाहाः। कृत्तिकाभ्यः स्वाहाः। अंबा...यै स्वाहाः। दुलायै स्वाहाः। नितन्त्यै स्वाहाः। भ्रयन्त्यै स्वाहाः। मेघयन्त्यै स्वाहाः। वर्षयन्त्यै स्वाहाः। चुपुणिकायै स्वाहाः।

May the Agni manifesting as presiding deitye of star Krittika protect us.. This group of Stars is the supreme among the Gods. These are the most powerful stars. Let us offer them havis. The rays of the stars and the flames of the fire shine forth. The whole universe belong to them. The Agni who is for ever residing in this hexad of stars may give us the blessedness and grace of all God..

Friday, April 25, 2025

health food is big business now



the fact remains that searching for health food restaurants as a sequel to being blessed with HT and diabetes is a result of (at least partially) the likes of porotta and MD(masal dosa or dosha(?)) and their Non veg siblings and cousins..
And health food is big business now and we are simply venturing into untrodden terrain by just patronising those restaurants without often knowing anything about the quality .. and purchasing food and snatching health problems as a bonus.( this fad has infested our lives in many ways.. an example is the proliferation of Ayurvedic resorts et al.)
. My core issue in this post was never in the direction of culinary satisfaction.. I was citing this as an example, but I was more concerned about the fate of many good posts in social media brushed aside because such posts were more matter of fact in nature, and lacked frills, flirtings and so on..
And I trust people would patronize health food restaurants fearing the wrath of their spouses, but would enter junk food joints through back doors neutralizing whatever benefits professedly offered by the health food kiosks..

Saturday, April 05, 2025

உருவாய் அருவாய் உளதாய்இலதாய்



അരുണഗിരിനാഥര്‍ എന്ന അനുഗൃഹീതനായ തമിഴ് കവി തന്‍റെ കന്തര്‍ അനുഭൂതിയില്‍ മുരുകനോട് പ്രാര്‍ഥിക്കുന്നു
ഉരുവായ് അരുവായ്
ഉളതായ് ഇലതായ്
മരുവായ് മലരായ്
മണിയായ്‌ ഒളിയായ്
കരുവായ് ഉയിരായ്‌
ഗതിയായ് വിധിയായ് ;
ഗുരുവായ്‌ വരുവായ്
അരുള്‍വായ് ഗുഹനേ
உருவாய் அருவாய்
உளதாய்இலதாய்
மருவாய் மலராய்
மணியாய் ஒளியாய்
கருவாய் உயிராய
கதியாய் விதியாய் குருவாய் வருவாய் அருள்வாய் குகனே
ഗുഹാ എന്റെ മുരുകാ,
നീ സരൂപനായും
അരൂപനായും,
ഉള്ളവനായും
ഇല്ലാത്തവനായും
സുഖവാസസ്ഥലമായും
വിടര്‍ന്നുനില്‍ക്കുന്ന
പൂക്കളായും,
രത്നങ്ങളായും
അവ ചിന്തുന്ന ഒളിയായും
ഗര്‍ഭമായും
ജീവന്റെ തുടിപ്പായും
എന്റെ ആശ്രയമായും
എന്നെ നയിക്കുന്ന വിധികര്‍ത്താവായും,
എന്റെ സദ്ഗുരു ആയും
എന്റെമുമ്പില്‍ എഴുന്നള്ളി
എന്നില്‍ അനുഗ്രഹം ചൊരിയാന്‍
തിരുവുള്ളം കനിയേണമേ
ഇതാണ് ഭക്തിയിലും പ്രേമത്തിലും കുതിര്‍ന്ന മൂര്‍ത്തമായ ഈശ്വര സങ്കല്‍പം..
uruvaay aruvaay ulathaay ilathaay
maruvaay malaraay maniyaay oliyaay
karuvaay uyiraay gathiyaay vidhiyaay
guruvaay varuvaay arulvaay guhaney
the blessed Tamil poet and seer Arunagirinathar sings addressing His and our Master Muruga
Muruga, Guha Please appear before me in all your glory and shower me with your blessings
as you are the one manifest in all shapes
as you are the one who has no form
as you are the one who possesses everything
as you are the one who has nothing to possess
as you are the sanctuary for all that is beautiful
as you are seen in all the flowers
as you are seen in all gems
as you shine in the rays emitted by all those gems
as you are present in the foetus which grows in the womb of every mother
as you represent the vibrancy in every life
as you are my own refuge
as you are my judge who leads me in the righteous path
as you are my respected preceptor.. sadguru

Tuesday, February 11, 2025

tiruchendur sri shanmugha stotram

 

तिरुचेन्दूर् श्री षण्मुख स्तोत्रम्

 

नारदादिदेवयोगिबृन्दहृन्निकेतनं बर्हिवर्यवाहमिन्दुशेखरेष्टनन्दनम् ।
भक्तलोकरोगदुःखपापसङ्घभञ्जनं भावयामि सिन्धुतीरवासिनं षडाननम् ॥ १ ॥

nāradādidevayogibṛndahṛnniketanaṃ barhivaryavāhaminduśekhareṣṭanandanam ।

bhaktalokarogaduḥkhapāpasaṅghabhañjanaṃ bhāvayāmi sindhutīravāsinaṃ ṣaḍānanam ॥ 1 ॥

I meditate upon that Supreme Divinity Skanda,  the Six-faced one,  living happily in the shores of South Seas (Tiruchendur),   the one whose abode is the heart of sages, yogis  and gods like Narada, the one who sits atop a peacock, the one who is the favourite son of Shiva, the divine one,  who shatters  all the diseases, sins and sorrows of the devotees.      

तारकारिमिन्द्रमुख्यदेवबृन्दवन्दितं चन्द्रचन्दनादि शीतलाङ्कमात्मभावितम् । यक्षसिद्धकिन्नरादिमुख्यदिव्यपूजितंभावयामि सिन्धुतीरवासिनं षडाननम् ॥ २

tārakārimindramukhyadevabṛndavanditaṃ candracandanādi śītalāṅkamātmabhāvitam । yakṣasiddhakinnarādimukhyadivyapūjitaṃbhāvayāmi sindhutīravāsinaṃ ṣaḍānanam ॥

I meditate upon that six- faced Divinity Skanda who has taken for abode the southern shores of the ocean at Tiruchendur,  Skanda the lord who is the arch enemy of demon Taraka,  the Lord who is worshipped by all gods with Indra in the forefront,  the supreme one whose presence give the same cool, comfortable feel of the moon and the sandal paste,  Shanmukha who is worshipped by celestial beings like Yakshas, Siddhas and Kinnaras.

 


 

चम्पकाब्जमालतीसुमादिमाल्यभूषितं दिव्यषट्किरीटहारकुण्डलाद्यलङ्कृतम्। कुङ्कुमादियुक्तदिव्यगन्धपङ्कलेपितंभावयामि सिन्धुतीरवासिनं षडाननम् ॥ ३

campakābjamālatīsumādimālyabhūṣitaṃ divyaṣaṭkirīṭahārakuṇḍalādyalaṅkṛtam। kuṅkumādiyuktadivyagandhapaṅkalepitaṃbhāvayāmi sindhutīravāsinaṃ ṣaḍānanam ॥ 3

I am meditating upon that Supreme Divinity, the six-faced Skanda, residing merrily in the Southern Shores of Tiruchendur.  He is attractively decorated with Champaka, Lotus and Jasmine flowers. He wears six crowns that are divinely decorated.  He wears matching ear ornaments, garlands and necklaces too.  His body is anointed with sandal paste soaked in saffron buds

 

आश्रिताखिलेष्टलोकरक्षणामराङ्घ्रिपं शक्तिपाणिमच्युतेन्द्रपद्मसम्भवाधिपम् ।
शिष्टलोकचिन्तितार्थसिद्धिदानलोलुपं भावयामि सिन्धुतीरवासिनं षडाननम् ॥ ४

āśritākhileṣṭalokarakṣaṇāmarāṅghripaṃ śaktipāṇimacyutendrapadmasambhavādhipam ।

śiṣṭalokacintitārthasiddhidānalolupaṃ bhāvayāmi sindhutīravāsinaṃ ṣaḍānanam ॥ 4

I meditate upon that six-faced Skanda who has chosen for residence the vast expanse of sands in the seashores of Tiruchendur. He is bountiful in granting all the desires of his devotees including gods who are solely dependent on Him.  He holds the all-powerful Shaktivel on his hand, he is the master for Achyuta a d Brahmadeva.  He is eager  to grant all the desires of good human beings in this world

 


 

वीरबाहु पूर्वकोटिवीरसङ्घसौख्यदं शूरपद्ममुख्यलक्षकोटिशूरमुक्तिदम् ।
इन्द्रपूर्वदेवसङ्घसिद्धनित्यसौख्यदं भावयामि सिन्धुतीरवासिनं षडाननम् ॥ ५

vīrabāhu pūrvakoṭivīrasaṅghasaukhyadaṃ śūrapadmamukhyalakṣakoṭiśūramuktidam ।

indrapūrvadevasaṅghasiddhanityasaukhyadaṃ bhāvayāmi sindhutīravāsinaṃ ṣaḍānanam ॥ 5

Let me ever meditate upon that six-faced Divinity Skanda who has selected for his sojourn the dense sandy shores of the Southern seas of India at Tiruchendur.  He is the protector and leader of crores of warriors with Veerabahu in the lead. He is the one who decimated and granted emancipation to lakhs and crores of demons led by Shoorapadma. He is the one who provides leadership a d protection to the entire group of devas with Indra as their leader.

 

जम्बवैरिकामिनीमनोरथाभिपूरकं कुम्भसम्भवाय सर्वधर्मसारदायकम् ।
तं भवाब्धिपोतमम्बिकेयमाशु सिद्धिदं भावयामि सिन्धुतीरवासिनं षडाननम्॥ ६

jambavairikāminīmanorathābhipūrakaṃ kumbhasambhavāya sarvadharmasāradāyakam ।

taṃ bhavābdhipotamambikeyamāśu siddhidaṃ bhāvayāmi sindhutīravāsinaṃ ṣaḍānanam॥ 6

I meditate upon that six-faced wonder that is Skanda. He has taken for his residence the sand dunes of Southern seas at Tiruchendur. He gave protection and fulfilled the fond prayers of Indrani the consort of Indra, the leader of gods and annihilator of the demon Jamba. He accepted Agastya the thumb-sized sage born inside an earthen-pot as disciple and imparted supreme knowledge on dharma to him. He is the one who acts as a safe sailing vessel for people thrown into the murky waters of worldly woes. He is the darling child of Uma the Ambika and he is very quick in granting prayers of the devotees.

 

 

पूर्णचन्द्रबिम्बकोटितुल्यवक्त्रपङ्कजं वर्णनीयसच्चरित्रमिष्टसिद्धिदायकम् ।
स्वर्णवर्णगात्रमुग्रसिद्धलोकशिक्षकं भावयामि सिन्धुतीरवासिनं षडाननम् ॥ ७

pūrṇacandrabimbakoṭitulyavaktrapaṅkajaṃ varṇanīyasaccaritramiṣṭasiddhidāyakam ।

svarṇavarṇagātramugrasiddhalokaśikṣakaṃ bhāvayāmi sindhutīravāsinaṃ ṣaḍānanam ॥ 7

I offer my respects to that Skanda with Six faces, who lives on merrily wandering in the sandy shores of Southern Seas at Tiruchendur.  His attractive lotus-like face resembles one crore full moons in wholesome brilliance. His lofty activities attract great praise eternally. He grants the coveted cravings of his staunch devotees. He is brilliantly shining with a body hue equalling pure gold. He is the guru and preceptor for all the great siddhas on this earth.

पूर्वजन्मसञ्चिताघसङ्घभङ्गतत्परं सर्वधर्मदानकर्मपूर्वपुण्यसिद्धिदम् ।
सर्वशत्रुसङ्घभङ्गदक्षमिन्द्रजापतिं भावयामि सिन्धुतीरवासिनं षडाननम् ॥ ८

pūrvajanmasañcitāghasaṅghabhaṅgatatparaṃ sarvadharmadānakarmapūrvapuṇyasiddhidam ।

sarvaśatrusaṅghabhaṅgadakṣamindrajāpatiṃ bhāvayāmi sindhutīravāsinaṃ ṣaḍānanam ॥ 8

I meditate with fond dedication on the form of that six-headed master Skanda who gives divine audience in the southern banks of the ocean at Tiruchendur. He is eternally eager to ensure that the sins accumulated by his dependents even during the past lives are removed entirely. He is the one who grants bounteous results for all the charities and munificence on the part of the devotees and reinforces the virtues earned in the former lives. He is the effective destroyer of the entire mass of our enemies. He is the beloved consort of Devasena, the daughter of Indra

इति श्रीमच्छङ्करभगवतः कृतौ तिरुचेन्दूर् श्री षण्मुख स्तोत्रम् । iti śrīmacchaṅkarabhagavataḥ kṛtau tirucendūr śrī ṣaṇmukha stotram ।

Friday, January 24, 2025

அபகார நிந்தை பட்டு உழலாதே



அபகார நிந்தை பட்டு உழலாதே
….அறியாத வஞ்சரைக் குறியாதே
உபதேச மந்திரப் பொருளாலே
….உனை நான் நினைத்து அருள் பெறுவேனோ!
இபமாமுகன் தனக்கு இளையோனே,
….இமவான் மடந்தை உத்தமி பாலா,
ஜெபமாலை தந்த சற்குருநாதா,
….திரு ஆவினன்குடிப் பெருமாளே!
நூல்: திருப்புகழ்
பாடியவர்: அருணகிரிநாதர்
My master, you gave me the japamalai (Rosary) so that I would worship you, at thiruvaavinankudi (Palni)
My master, who is the beloved younger brother of the great lord with the face of an elephant!
My master, who is the darling son of that gracious and sinless daughter of the lofty Himavaan
May you be pleased to grant me the boon that I shall never do anything bad to anyone
May you be pleased to protect me from the evil deeds of traitors,
May you be pleased to protect me from the company of sinful men,
May you be pleased to make me realize you in the deep meaning of the holy manthram that you have initiaiated me with
Murugaa Saranam

Wednesday, November 29, 2023

SubrHMANYA PANCHARATNA STOTRAM सुब्रह्मण्य पंच रत्न स्तोत्रम्



Kumara Shasthti..

The day when Lord Subrahmania who had assumed the form of a Serpant as a matter of penance, re manifested as a youthful attractive Lad and blessed the whole universe
The legend of his reappearance is celbrated in the Holy Subramania Temple at Kukke in the banks of Kumara Dhara in Karnataka
A hymn in praise of the Lord
सुब्रह्मण्य पंच रत्न स्तोत्रम्
षडाननं चंदनलेपितांगं महोरसं दिव्यमयूरवाहनम् ।
रुद्रस्यसूनुं सुरलोकनाथं ब्रह्मण्यदेवं शरणं प्रपद्ये ॥ 1 ॥
जाज्वल्यमानं सुरवृंदवंद्यं कुमार धारातट मंदिरस्थम् ।
कंदर्परूपं कमनीयगात्रं ब्रह्मण्यदेवं शरणं प्रपद्ये ॥ 2 ॥
द्विषड्भुजं द्वादशदिव्यनेत्रं त्रयीतनुं शूलमसी दधानम् ।
शेषावतारं कमनीयरूपं ब्रह्मण्यदेवं शरणं प्रपद्ये ॥ 3 ॥
सुरारिघोराहवशोभमानं सुरोत्तमं शक्तिधरं कुमारम् ।
सुधारशक्त्यायुध शोभिहस्तं ब्रह्मण्यदेवं शरणं प्रपद्ये ॥ 4 ॥
इष्टार्थसिद्धिप्रदमीशपुत्रं इष्टान्नदं भूसुरकामधेनुम् ।
गंगोद्भवं सर्वजनानुकूलं ब्रह्मण्यदेवं शरणं प्रपद्ये ॥ 5 ॥
यः श्लोकपंचमिदं पठतीह भक्त्या
ब्रह्मण्यदेव विनिवेशित मानसः सन् ।
प्राप्नोति भोगमखिलं भुवि यद्यदिष्टम्
अंते स गच्छति मुदा गुहसाम्यमेव ॥
subrahmaṇya paṃca ratna stotram
ṣaḍānanaṃ caṃdanalepitāṃgaṃ mahorasaṃ divyamayūravāhanam ।
rudrasyasūnuṃ suralokanāthaṃ brahmaṇyadevaṃ śaraṇaṃ prapadye ॥ 1 ॥
jājvalyamānaṃ suravṛṃdavaṃdyaṃ kumāra dhārātaṭa maṃdirastham ।
kaṃdarparūpaṃ kamanīyagātraṃ brahmaṇyadevaṃ śaraṇaṃ prapadye ॥ 2 ॥
dviṣaḍbhujaṃ dvādaśadivyanetraṃ trayītanuṃ śūlamasī dadhānam ।
śeṣāvatāraṃ kamanīyarūpaṃ brahmaṇyadevaṃ śaraṇaṃ prapadye ॥ 3 ॥
surārighorāhavaśobhamānaṃ surottamaṃ śaktidharaṃ kumāram ।
sudhāraśaktyāyudha śobhihastaṃ brahmaṇyadevaṃ śaraṇaṃ prapadye ॥ 4 ॥
iṣṭārthasiddhipradamīśaputraṃ iṣṭānnadaṃ bhūsurakāmadhenum ।
gaṃgodbhavaṃ sarvajanānukūlaṃ brahmaṇyadevaṃ śaraṇaṃ prapadye ॥ 5 ॥
yaḥ ślokapaṃcamidaṃ paṭhatīha bhaktyā
brahmaṇyadeva viniveśita mānasaḥ san ।
prāpnoti bhogamakhilaṃ bhuvi yadyadiṣṭam
aṃte sa gacchati mudā guhasāmyameva ॥
സുബ്രഹ്മണ്യ പഞ്ച രത്ന സ്തോത്രം
ഷഡാനനം ചന്ദനലേപിതാംഗം മഹോരസം ദിവ്യമയൂരവാഹനം ।
രുദ്രസ്യസൂനും സുരലോകനാഥം ബ്രഹ്മണ്യദേവം ശരണം പ്രപദ്യേ ॥ ൧ ॥
ജാജ്വല്യമാനം സുരവൃന്ദവന്ദ്യം കുമാര ധാരാതട മന്ദിരസ്ഥം ।
കന്ദര്‍പരൂപം കമനീയഗാത്രം ബ്രഹ്മണ്യദേവം ശരണം പ്രപദ്യേ ॥ ൨ ॥
ദ്വിഷഡ്ഭുജം ദ്വാദശദിവ്യനേത്രം ത്രയീതനും ശൂലമസീ ദധാനം ।
ശേഷാവതാരം കമനീയരൂപം ബ്രഹ്മണ്യദേവം ശരണം പ്രപദ്യേ ॥ ൩ ॥
സുരാരിഘോരാഹവശോഭമാനം സുരോത്തമം ശക്തിധരം കുമാരം ।
സുധാരശക്ത്യായുധ ശോഭിഹസ്തം ബ്രഹ്മണ്യദേവം ശരണം പ്രപദ്യേ ॥ ൪ ॥
ഇഷ്ടാര്‍ഥസിദ്ധിപ്രദമീശപുത്രം ഇഷ്ടാന്നദം ഭൂസുരകാമധേനും।
ഗംഗോദ്ഭവം സര്‍വജനാനുകൂലം ബ്രഹ്മണ്യദേവം ശരണം പ്രപദ്യേ ॥ ൫ ॥
യഃ ശ്ലോകപഞ്ചമിദം പഠതീഹ ഭക്ത്യാ
ബ്രഹ്മണ്യദേവ വിനിവേശിത മാനസഃ സന്‍ ।
പ്രാപ്നോതി ഭോഗമഖിലം ഭുവി യദ്യദിഷ്ടം
അന്തേ സ ഗച്ഛതി മുദാ ഗുഹസാമ്യമേവ ॥
1 I submit in utter submission to that master of Vedic way, Brahmanyadeva, the Subramania
He shines forth with six faces
His attractive body is smeared with divine sandal paste
His chest is very broad becoming of a great warrior
He rides atop the peacock of heavenly beuty
He is the darling son of Lord Rudra
He is the master of the world of Divine beings
2 I submit in utter submission to that master of Vedic way, Brahmanyadeva, the Subramania
He is dazzling forth in utter resplendence
He is ever worshipped and paid obeisance by the entire flock of gods
He is having his cozy abode in the banks of the River Kumara Dhara ( The abode of the Lord in Kukke Subramania.. where he manifested back as a young child after long penance undertaken for years in the shape of a Serpant )
He is having a supremely attractive form that would match the beauty of Kamadeva the Lord of Love
3 I submit in utter submission to that master of Vedic way, Brahmanyadeva, the Subramania
He is manifesting in a form having twelve arms and twelve divine eyes
His hallowed self is the combination of the three Vedas Rik, Yajus and Sama
He is holding a spear and a sword in his hands
He is the manifestation of the King of serpants, Sesha
His form is extremely attractive for all the devotees flocking around Him.
4 I submit in utter submission to that master of Vedic way, Brahmanyadeva, the Subramania
He is spearheding the side of gods in their fierce battle against the demons
He is best among the Gods
He is holding a Shakti.. a Vel or spear presented to Him by His own mother Devi Uma
He is holding in his hand another spear with tip shaped like the crescent moon
He is manifesting Himself as a robut and energetic Youth.
5. I submit in utter submission to that master of Vedic way, Brahmanyadeva, the Subramania
He is the supreme lord who would grant all the wishes of all who approach Him
He is the beloved son of Lord Shiva, the Master of all that is great and attainable in this universe
He is ever engaged is supplying food to all his beloved devotees.. engaged always in annadaanam
He is so pleased with the scholars of Vedas that he grants all their wishes as if He himself is the wish yielding Kamadhenu as far as such scholars are concerned.
He has his birth in the holiest of Rivers, Ganga
He is ever disposed pleasantly with all the common people
Whoever recites these five slokas with utter devotions
With their minds completely engrossed in the thoughts of that Lord Subramania
Would attain all the enjoyments that they yearned for in this earth
And finally on departure they would attain oneness with Lord Guha Himself.

Friday, January 24, 2020

வெற்றிவே லாயுதப்பெருமாளே



பத்தியால் யானுனைப் ...... பலகாலும் பற்றியே மாதிருப் ...... புகழ்பாடி
முத்தனா மாறெனைப் ...... பெருவாழ்வின் முத்தியே சேர்வதற் .கருள்வாயே
உத்தமா தானசற் ...... குணர்நேயா ஒப்பிலா மாமணிக் ...... கிரிவாசா
வித்தகா ஞானசத் ...... திநிபாதா வெற்றிவே லாயுதப் ...... பெருமாளே.

......... சொல் விளக்கம் .........
பத்தியால் யானுனை ... அன்பினால் உன்னை உறுதியாக
பலகாலும் பற்றியே ... பல நாட்களாக விடாது பற்றிக்கொண்டு
மாதிருப்புகழ் பாடி ... உயர்ந்த திருப்புகழைப் பாடி
முத்தனாம் ஆறெனை ... ஜீவன் முக்தனாகும் வழியிலே என்னை
பெருவாழ்வின் முத்தியே ... இடையறா இன்ப வாழ்வாம் சிவகதியை
சேர்வதற்கு அருள்வாயே ... சேர்ந்து உய்வதற்கு திருவருள் புரிவாயாக
உத்தம அதான ... உத்தம குணங்களைப் பற்றிக்கொண்டுள்ள
சற் குணர்நேயா ... நல்ல இயல்புள்ளவர்களின் நண்பனே
ஒப்பிலா மா ... சமானம் இல்லாத பெருமை பொருந்திய
மணிக்கிரிவாசா ... ரத்னகிரியில் வாழ்பவனே*
வித்தகா ... பேரறிவாளனே
ஞானசத்தி நிபாதா ... திருவருள் ஞானத்தைப் பதியச் செய்பவனே
வெற்றிவே லாயுதப் பெருமாளே. ... வெற்றியைத் தரும் வேலை ஆயுதமாகக் கொண்ட பெருமாளே.

( Arunagirinathar.. Tamil Translation   Web courtesy )

Muruga the lord of the sacred hill Ratnagiri,
may your Divine Grace be pleased to bless me
to sing Your praise with immeasurable affection,
and 
never ever thinking of leaving Your lotus feet,
May  I reach the emancipation of bliss while living on this earth itself..
You are the foremost among the great ones who possess impeccable and pure character..
You are the friend of all who follow the path of righteousness--
and you are the wielder of the spear which declares victory over all the evils
 and 
you occupy the holy Shrine at Ratnagiri..

Monday, January 21, 2019

You are the fruit.. Pazham nee appaa..

You are the fruit.. Pazham nee appaa..


The Avvayar story which shows the lady saint as a mediator between the lord Murugan and his father Shiva after Murugan left his parents at Kailasam and lived alone in the Palani Hills seems to be a later addition to the lore.

Surely the period of Avvayar is much later than Agastya and Idumba who discovered Murugan at Palani earlier and had a glorious company.

The story is that Avvayar while wandering around..the place might be Palani too..found a boy sitting atop a jamun.. njaaval pazham tree.

The lady was hungry and it was hot in the midday.
The old lady asked the lad to throw down some fruits for her.
The impish boy asked..
" Grandmother, do you want hot fruits or cold fruits__ paatti ..shutta pazham venumaa sudaatha pazham venumaa? "

The granny was angry.. she thought the boy was making fun of her.
So being sure that a fruit from
a tree cannot be hot, she asked for the hot fruits.
The boy shook the branches of the tree and jamun fruits showered down.
The fruits were covered with dust.
So Avvai picked up the fruits and blew over them to remove the dust.
The naughty boy up the tree quipped.."Grandma the fruit is really hot is it not? You are blowing over them to make them cold."

The great lady then understood that the lad up in the tree was not an ordinary child.
It was the Son of Her lord Shiva.. the wonder child who was the personification of all the beauty anywhere and the sweet sweet language Tamil itself -Murugan

However the name Pazhani stuck to that place because the young Murugan had come there because a fruit was denied to him and his father lord Shiva who came in search of him told him "why should you ask for a fruit.?.you are yourself the fruit of all knowledge..pazham nee..பழம் நீ..

Wednesday, February 01, 2017

sharavanodbhavam eeshasutam bhaje....



कनककुण्डलमण्डितषण्मुखम्
कनकराजिविराजितशोभितम्। 
निशितशस्त्रशरासनधारिणम् 
शरवणोद्भवम् ईशसुतम् भजे॥ 


kanakakuṇḍalamaṇḍitaṣaṇmukham 
kanakarājivirājitaśobhitam| 
niśitaśastraśarāsanadhāriṇam 
śaravaṇodbhavam īśasutam bhaje|| 

കനകകുണ്ഡല മണ്ഡിതഷണ്മുഖം 
കനകരാജി വിരാജിത ശോഭിതം 
നിശിതശസ്ത്ര ശരാസനധാരിണം 
ശരവണോത്ഭവം ഈശസുതം ഭജേ 



With bright gold ear ornaments adorning the six heads (twelve ears) 
a golden thread (yajnpaveetham) worn across the body torso 
holding very sharp arrows and quiver.. 
the son of Eaasha (shiva) who originated in the sharavana lake..of Ganga .. 

I worship that Subramania who blesses us manifesting as above
 

Sunday, August 16, 2015

The birth of Skanda



The birth of Skanda

The birth of Skanda or Murugan or Subrahmanian is described briefly in just a chapter in Ramayanam.. as r ecounted by Vishvamitra to Rama in Balakandam

But the episode finds detailed mention in Skanda puranam and Siva puranam.. 

What must be understood is that the energy of Shiva has been produced (or ejaculated).. and it is the most potent and saturated mass of energy (actually in is the rethas or sperms of Shiva) and Devi Uma Parvathi had not received it in her womb..

Agni was asked to carry it and he was getting burned by the energy of Shiva which he could not bear.. 
Then agni was directed to deposit the same in the Ganga.. 

In fact it is said Ganga started to be dried up, but somehow she carried our her mission assisted by some Dharbha or Kusha grasses in a lake called Sharavana.
Skanda took shape as six children and floated in the waters of the divine river.
The Krithika stars, six in number , took charge of Him and nursed Him
Uma saw the children, embraced them all together, and Skanda the Karthikeya became a single child with Six Heads and twelve hands..

Even agni and Ganga just carried and Skanda is named so because he is a clone, an asexual replica of Shiva.. 

and Uma , Ganga, Krithikas .. are all his foster mothers.. 

Maybe Shiva, the supreme knew his own replica if it is created would be a real challenge to this Universe.

You know even if the deity may calm down later but the visvarooopa darshanam, the first opening of his eyes would produce energy impossible for the universe to bear.

.The universe is in an equilibrium and a sudden spurt, that is the birth of the Supreme, would add infinitely huge energy to it which neither the nature nor the living beings could bear

You see, there may be upakathas where Shiva is said to have children in Uma... Kirata moorthy, Anjaneya etc. But these are not part of any major Lore.

The real fact appears to be that even Shakthi the Uma is not sure of her capacity to receive the infinite energy of Shiva in His sperm.. 

Of course, the cooling in Ganga, nursing in the hands of Krithikas and the final embrace of Uma, mellowed down Skanda.. 

The supreme potency of Shiva is recognized well in tantras.. If a new Shivalinga s consecrated, immediately after the Kalashaabhishekam, a huge mirror is shown to the deity.. so that his sight fall on his own image.. 

Others cannot stand it.. So He has to see His own image first

Further, a Ganesha is consecrated where the direct gaze Shiva would fall. these may be all just beliefs.. But there can be some sense in it..

The Secret of Pranavam, as per some school of thought is just this.
सुब्रह्मण्य स्वरस्यार्थम् त्वम् च अहम् च सदाशिव ॐ

subrahmaṇya svarasyārtham tvam ca aham ca sadāśiva om

In Skaandapuraanaam , we find that Subramanya the Child explains the meaning of Pranavam or Omkaram to His father Shiva, as an Upadesham, in his father’s right ear. 



It is said that the boy was so tiny and Shiva had to carry the child in his arms so that Muruga could reach his fathers ears.. What a teacher! What a studen!




(Skanda was so pure and learned that He could impart knowledge to Shiva Himself.. We have a famous temple built for Skanda with Shankara in the state of Guru and Shisya.. there Skanda is called Swaminaatha.. the master of the Lord of the Universe.. or in Tamil தகப்பன்சாமி in Swamimalai.. Kumbhakonam, Tamilnadu )
What he said is just this.. the meaning of the swaram .. that is the omkaram is just that You (Shiva) and I( subrahmanya) are just one and the same and we are Sadashiva..
SadaaShiva …. The word has innumerable connotations, not capable of discussion..