𝐬𝐚𝐫𝐚𝐬𝐯𝐚𝐭𝐢̄ 𝐧𝐚𝐦𝐚𝐬𝐭𝐮𝐛𝐡𝐲𝐚𝐦̇ 𝐯𝐚𝐫𝐚𝐝𝐞 𝐤𝐚̄𝐦𝐚𝐫𝐮̄𝐩𝐢𝐧̣𝐢̄

सरस्वती नमस्तुभ्यं वरदे कामरूपिणी।

विद्यारंभं करिष्यामि सिद्धिर्भवतु मे सदा॥

𝐬𝐚𝐫𝐚𝐬𝐯𝐚𝐭𝐢̄ 𝐧𝐚𝐦𝐚𝐬𝐭𝐮𝐛𝐡𝐲𝐚𝐦̇ 𝐯𝐚𝐫𝐚𝐝𝐞 𝐤𝐚̄𝐦𝐚𝐫𝐮̄𝐩𝐢𝐧̣𝐢̄ |

𝐯𝐢𝐝𝐲𝐚̄𝐫𝐚𝐦̇𝐛𝐡𝐚𝐦 𝐤𝐚𝐫𝐢𝐬̣𝐲𝐚̄𝐦𝐢 𝐬𝐢𝐝𝐝𝐡𝐢𝐫𝐛𝐡𝐚𝐯𝐚𝐭𝐮 𝐦𝐞 𝐬𝐚𝐝𝐚̄||

𝐓𝐡𝐢𝐬 𝐢𝐬 𝐚 𝐭𝐫𝐚𝐝𝐢𝐭𝐢𝐨𝐧𝐚𝐥 𝐩𝐫𝐚𝐲𝐞𝐫 𝐭𝐨 𝐃𝐞𝐯𝐢 𝐒𝐚𝐫𝐚𝐬𝐯𝐚𝐭𝐡𝐢, 𝐭𝐡𝐞 𝐦𝐨𝐭𝐡𝐞𝐫 𝐨𝐟 𝐋𝐞𝐭𝐭𝐞𝐫𝐬.

We find this 𝐜𝐨𝐮𝐩𝐥𝐞𝐭 𝐢𝐧 𝐬𝐨 𝐦𝐚𝐧𝐲 𝐩𝐥𝐚𝐜𝐞𝐬.. 𝐁𝐮𝐭 𝐭𝐡𝐞 𝐚𝐮𝐭𝐡𝐨𝐫𝐬𝐡𝐢𝐩 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐭𝐞𝐱𝐭 𝐨𝐟 𝐨𝐫𝐢𝐠𝐢𝐧 𝐚𝐫𝐞 𝐧𝐨𝐭 𝐝𝐞𝐟𝐢𝐧𝐢𝐭𝐞𝐥𝐲 𝐤𝐧𝐨𝐰n..

𝐒𝐨𝐦𝐞 𝐬𝐚𝐲 𝐭𝐡𝐢𝐬 𝐢𝐬 𝐨𝐧𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐒𝐥𝐨𝐤𝐚𝐬 𝐟𝐨𝐮𝐧𝐝 𝐢𝐧 𝐭𝐡𝐞 𝐩𝐫𝐚𝐲𝐞𝐫 𝐦𝐚𝐝𝐞 𝐛𝐲 𝐒𝐚𝐠𝐞 𝐀𝐠𝐚𝐬𝐭𝐲𝐚.. 𝐁𝐮𝐭 𝐭𝐡𝐞𝐧 𝐢𝐭 𝐢𝐬 𝐣𝐮𝐬𝐭 𝐚 𝐠𝐮𝐞𝐬𝐬 𝐨𝐫 𝐚 𝐬𝐩𝐞𝐜𝐮𝐥𝐚𝐥𝐭𝐢𝐨𝐧.

𝐁𝐮𝐭 𝐭𝐡𝐞 𝐬𝐥𝐨𝐤𝐚𝐦 𝐢𝐬 𝐬𝐨 𝐬𝐢𝐦𝐩𝐥𝐞 𝐲𝐞𝐭 𝐬𝐨 𝐩𝐨𝐩𝐮𝐥𝐚𝐫,𝐭𝐡𝐞𝐫𝐞 𝐜𝐚𝐧 𝐡𝐚𝐫𝐝𝐥𝐲 𝐛𝐞 𝐚𝐧𝐲 𝐇𝐢𝐧𝐝𝐮 𝐰𝐡𝐨 𝐢𝐬 𝐧𝐨𝐭 𝐚𝐰𝐚𝐫𝐞 𝐨𝐟 𝐢𝐭..

𝐓𝐡𝐞 𝐬𝐢𝐦𝐩𝐥𝐞 𝐦𝐞𝐚𝐧𝐢𝐧𝐠 𝐢𝐬

"𝐎𝐡 𝐌𝐨𝐭𝐡𝐞𝐫 𝐒𝐚𝐫𝐚𝐬𝐯𝐚𝐭𝐡𝐢, 𝐈 𝐨𝐟𝐟𝐞𝐫 𝐦𝐲 𝐩𝐫𝐚𝐧𝐚𝐦𝐬 𝐭𝐨 𝐲𝐨𝐮. 𝐘𝐨𝐮 𝐚𝐫𝐞 𝐭𝐡𝐞 𝐝𝐢𝐬𝐩𝐞𝐧𝐬𝐞𝐫 𝐨𝐟 𝐠𝐫𝐞𝐚𝐭 𝐛𝐨𝐨𝐧𝐬.

𝐘𝐨𝐮 𝐚𝐫𝐞 𝐜𝐚𝐩𝐚𝐛𝐥𝐞 𝐨𝐟 𝐭𝐚𝐤𝐢𝐧𝐠 𝐚𝐧𝐲 𝐟𝐨𝐫𝐦 𝐲𝐨𝐮 𝐝𝐞𝐬𝐢𝐫𝐞 ( 𝐨𝐫 𝐲𝐨𝐮 𝐚𝐫𝐞 𝐩𝐫𝐞𝐬𝐞𝐧𝐭 𝐚𝐬 𝐭𝐡𝐞 𝐞𝐦𝐛𝐨𝐝𝐢𝐦𝐞𝐧𝐭 𝐨𝐟 𝐚𝐥𝐥 𝐭𝐡𝐚𝐭 𝐰𝐞 𝐝𝐞𝐬𝐢𝐫𝐞 ) ( 𝐨𝐫 𝐲𝐨𝐮 𝐛𝐞𝐥𝐨𝐧𝐠 𝐭𝐨 𝐊𝐚𝐦𝐚𝐫𝐨𝐨𝐩𝐚-𝐭𝐡𝐞 𝐊𝐚𝐦𝐚𝐚𝐤𝐡𝐲𝐚 Pee𝐭𝐚 𝐨𝐟 𝐀𝐬𝐬𝐚𝐦 𝐚𝐬 𝐭𝐡𝐞 𝐒𝐡𝐚𝐤𝐭𝐡𝐢)

𝐈 𝐚𝐦 𝐞𝐦𝐛𝐚𝐫𝐤𝐢𝐧𝐠 𝐨𝐧 𝐩𝐮𝐫𝐬𝐮𝐢𝐭 𝐨𝐟 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞

𝐌𝐚𝐲 𝐭𝐡𝐞𝐫𝐞 𝐛𝐞 𝐯𝐢𝐜𝐭𝐨𝐫𝐲 𝐚𝐧𝐝 𝐟𝐮𝐥𝐟𝐢𝐥𝐦𝐞𝐧𝐭 𝐟𝐨𝐫 𝐦𝐞 𝐞𝐯𝐞𝐫 ( 𝐛𝐲 𝐲𝐨𝐮𝐫 𝐒𝐰𝐞𝐞𝐭 𝐆𝐫𝐚𝐜𝐞)"

𝐓𝐡𝐞𝐫𝐞 𝐢𝐬 𝐚 𝐯𝐨𝐜𝐚𝐥 controversy  𝐨𝐧 𝐭𝐡𝐢𝐬 𝐬𝐥𝐨𝐤𝐚𝐦.. 𝐒𝐨𝐦𝐞 𝐰𝐞𝐛-𝐬𝐜𝐡𝐨𝐥𝐚𝐫𝐬 𝐝𝐞𝐜𝐥𝐚𝐫𝐞 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞 𝐞𝐩𝐢𝐭𝐡𝐞𝐭 𝐊𝐚𝐚𝐦𝐚𝐫𝐨𝐨𝐩𝐢𝐧𝐢 𝐢𝐬 𝐰𝐫𝐨𝐧𝐠.. 𝐚𝐧𝐝 𝐢𝐭 𝐢𝐭 Jn𝐚𝐚𝐧𝐚𝐫𝐨𝐨𝐩𝐢𝐧𝐢.

𝐒𝐨𝐦𝐞 𝐬𝐚𝐲 𝐊𝐚𝐦𝐚 𝐫𝐞𝐩𝐫𝐞𝐬𝐞𝐧𝐭𝐬 𝐜𝐚𝐫𝐧𝐚𝐥 𝐝𝐞𝐬𝐢𝐫𝐞𝐬 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐆𝐨𝐝𝐝𝐞𝐬𝐬 𝐜𝐚𝐧𝐧𝐨𝐭 𝐛𝐞 𝐫𝐞𝐥𝐚𝐭𝐞𝐝 𝐰𝐢𝐭𝐡 𝐭𝐡𝐚𝐭.

𝐈𝐭 𝐢𝐬 𝐚 𝐦𝐢𝐬𝐜𝐨𝐧𝐜𝐞𝐩𝐭𝐢𝐨𝐧. 𝐊𝐚𝐦𝐚 𝐣𝐮𝐬𝐭 𝐦𝐞𝐚𝐧𝐬 𝐝𝐞𝐬𝐢𝐫𝐞. 𝐖𝐞 𝐟𝐢𝐧𝐝 𝐭𝐡𝐚𝐭 𝐰𝐨𝐫𝐝 𝐮𝐬𝐞𝐝 𝐢𝐧 𝐬𝐨 𝐦𝐚𝐧𝐲 𝐩𝐥𝐚𝐜𝐞𝐬, 𝐣𝐮𝐬𝐭 𝐭𝐨 𝐦𝐞𝐚𝐧 𝐢𝐧𝐭𝐞𝐧𝐬𝐞 𝐲𝐞𝐚𝐫𝐧𝐢𝐧𝐠 𝐭𝐨𝐭𝐚𝐥𝐥𝐲 𝐮𝐧𝐜𝐨𝐧𝐧𝐞𝐜𝐭𝐞𝐝 𝐰𝐢𝐭𝐡 𝐜𝐚𝐫𝐧𝐚𝐥 𝐝𝐞𝐬𝐢𝐫𝐞𝐬.

For 𝐞𝐱𝐚𝐦𝐥𝐩𝐥𝐞,V𝐢𝐝𝐲𝐚𝐚𝐤𝐚𝐚𝐦𝐚 विद्याकाम 𝐢𝐬 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐲𝐞𝐚𝐫𝐧𝐢𝐧𝐠 𝐟𝐨𝐫 𝐞𝐝𝐮𝐜𝐚𝐭𝐢𝐨𝐧-𝐧𝐨𝐭𝐡𝐢𝐧𝐠 𝐭𝐨 𝐝𝐨 𝐰𝐢𝐭𝐡 𝐦𝐚𝐥𝐞-𝐟𝐞𝐦𝐚𝐥𝐞 𝐫𝐞𝐥𝐚𝐭𝐢𝐨𝐧𝐬𝐡𝐢𝐩

Y𝐨𝐝𝐝𝐡𝐮𝐤𝐚𝐚𝐦𝐚 योद्धुकाम  𝐦𝐞𝐚𝐧𝐚𝐬 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐞𝐚𝐠𝐞𝐫 𝐭𝐨 𝐝𝐨 𝐚 𝐛𝐚𝐭𝐭𝐥𝐞.. 𝐚𝐠𝐚𝐢𝐧 𝐧𝐨𝐭𝐡𝐢𝐧𝐠 𝐭𝐨 𝐝𝐨 𝐰𝐢𝐭𝐡 𝐦𝐚𝐧-𝐰𝐨𝐦𝐚𝐧 𝐫𝐞𝐥𝐚𝐭𝐢𝐨𝐧𝐬𝐡𝐢𝐩

𝐚𝐠𝐚𝐢𝐧 𝐞𝐯𝐞𝐧 𝐢𝐧 V𝐞𝐝𝐢𝐜 𝐦𝐚𝐧𝐭𝐫𝐚𝐬 𝐰𝐞 𝐟𝐢𝐧𝐝 𝐭𝐡𝐞 𝐰𝐨𝐫𝐝 𝐤𝐚𝐦𝐚𝐤𝐚𝐚𝐦𝐚...कामकाम --स मे कामान् कामकामाय मह्यं कामेश्वरो वैश्रवणो ददातु sa me kama kaamaaya mahyam kaameshvaro Vaishravano dadhaatu..𝐞𝐭𝐜 𝐌𝐚𝐲 𝐭𝐡𝐚𝐭 𝐕𝐚𝐢𝐬𝐡𝐫𝐚𝐯𝐚𝐧𝐚, 𝐰𝐡𝐨 𝐢𝐬 𝐭𝐡𝐞 𝐋𝐨𝐫𝐝 𝐨𝐫 𝐭𝐡𝐞 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐢𝐧 𝐩𝐨𝐬𝐬𝐞𝐬𝐬𝐢𝐨𝐧 𝐨𝐟 𝐚𝐥𝐥 𝐭𝐡𝐚𝐭 𝐰𝐞 𝐝𝐞𝐬𝐢𝐫𝐞, 𝐦𝐚𝐲 𝐠𝐫𝐚𝐧𝐭 𝐦𝐞, 𝐰𝐡𝐨 𝐢𝐬 𝐝𝐞𝐬𝐢𝐫𝐨𝐮𝐬 𝐨𝐟 𝐨𝐛𝐭𝐚𝐢𝐧𝐢𝐧𝐠 𝐚𝐥𝐥 𝐭𝐡𝐚𝐭 𝐈 𝐰𝐚𝐧𝐭, 𝐚𝐥𝐥 𝐭𝐡𝐚𝐭 𝐈 𝐰𝐚𝐧𝐭..M𝐚𝐲 𝐡𝐞 𝐟𝐮𝐥𝐟𝐢𝐥 𝐦𝐲 𝐝𝐞𝐬𝐢𝐫𝐞𝐬.

𝐇𝐞𝐫𝐞 𝐚𝐠𝐚𝐢𝐧 𝐭𝐡𝐞𝐫𝐞 𝐢𝐬 𝐧𝐨 𝐜𝐨𝐧𝐧𝐨𝐭𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐂𝐚𝐫𝐧𝐚𝐥 𝐨𝐫 𝐦𝐚𝐥𝐞- 𝐟𝐞𝐦𝐚𝐥𝐞 𝐝𝐞𝐬𝐢𝐫𝐞𝐬 𝐰𝐡𝐞𝐧 𝐰𝐞 𝐮𝐬𝐞 𝐭𝐡𝐞 𝐰𝐨𝐫𝐝 𝐊𝐚𝐦𝐚..

𝐎𝐟 𝐜𝐨𝐮𝐫𝐬𝐞 𝐭𝐡𝐞 𝐮𝐬𝐞 𝐨𝐟 ज्ञानरूपिणी 𝐢𝐬 𝐧𝐨𝐭 𝐰𝐫𝐨𝐧𝐠. 𝐄𝐢𝐭𝐡𝐞𝐫 𝐢𝐧 𝐮𝐬𝐚𝐠𝐞 𝐨𝐫 𝐦𝐞𝐚𝐧𝐢𝐧𝐠. 𝐏𝐞𝐫𝐡𝐚𝐩𝐬 𝐢𝐭 𝐚𝐟𝐟𝐞𝐜𝐭𝐬 𝐭𝐡𝐞 𝐬𝐨𝐟𝐭𝐧𝐞𝐬𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐬𝐥𝐨𝐤𝐚.. 𝐛𝐮𝐭 𝐭𝐡𝐚𝐭 𝐢𝐬 𝐨𝐤𝐚𝐲..

𝐁𝐮𝐭 𝐭𝐨 𝐠𝐢𝐯𝐞 𝐚 𝐟𝐚𝐭𝐰𝐚 𝐭𝐡𝐚𝐭 𝐊𝐚𝐚𝐦𝐚𝐫𝐨𝐨𝐩𝐢𝐧𝐞𝐞 𝐬𝐡𝐨𝐮𝐥𝐝 𝐧𝐨𝐭 𝐛𝐞 𝐮𝐬𝐞𝐝 𝐢𝐬 𝐮𝐭𝐭𝐞𝐫 𝐧𝐨𝐧𝐬𝐞𝐧𝐬𝐞 .

𝐏𝐫𝐨𝐥𝐢𝐟𝐞𝐫𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 absurdity 𝐢𝐧 𝐬𝐩𝐢𝐫𝐢𝐭𝐮𝐚𝐥𝐢𝐭𝐲. 𝐄𝐯𝐞𝐧 𝐭𝐡𝐞 𝐬𝐨 𝐜𝐚𝐥𝐥𝐞𝐝 𝐦𝐚𝐬𝐭𝐞𝐫𝐬 𝐢𝐧𝐝𝐮𝐥𝐠𝐞 𝐢𝐧 𝐬𝐮𝐜𝐡 𝐯𝐞𝐫𝐛𝐢𝐚𝐠𝐞 𝐭𝐨 𝐬𝐡𝐨𝐰 𝐨𝐟𝐟..
kva

𝐚𝐧𝐚𝐥𝐲𝐬𝐢𝐬

वरदे 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐜𝐚𝐩𝐚𝐛𝐥𝐞 𝐨𝐟 𝐚𝐧𝐝 𝐢𝐬 𝐠𝐢𝐯𝐢𝐧𝐠 𝐛𝐨𝐨𝐧𝐬

कामरूपिणी 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐜𝐚𝐩𝐚𝐛𝐥𝐞 𝐨𝐟 𝐭𝐚𝐤𝐢𝐧𝐠 𝐰𝐡𝐚𝐭𝐞𝐯𝐞𝐫 𝐟𝐨𝐫𝐦 𝐬𝐡𝐞 𝐝𝐞𝐬𝐢𝐫𝐞𝐬,

𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐦𝐚𝐧𝐢𝐟𝐞𝐬𝐭𝐢𝐧𝐠 𝐢𝐧 𝐭𝐡𝐞 𝐬𝐡𝐚𝐩𝐞 𝐨𝐟 𝐚𝐥𝐥 𝐭𝐡𝐚𝐭 𝐢𝐬 𝐟𝐨𝐧𝐝𝐥𝐲 𝐝𝐞𝐬𝐢𝐫𝐞𝐝 𝐛𝐲 𝐮𝐬,

( 𝐨𝐧e 𝐰𝐡𝐨 𝐢𝐬 𝐟𝐫𝐨𝐦 𝐊𝐚𝐦𝐚𝐫𝐨𝐨𝐩𝐚.. 𝐭𝐡𝐞 𝐊𝐚𝐚𝐦𝐚𝐚𝐤𝐡𝐲𝐚𝐚. 𝐨𝐟 𝐀𝐬𝐬𝐚𝐦?)

सरस्वती 𝐌𝐨𝐭𝐡𝐞𝐫 𝐒𝐚𝐫𝐚𝐬𝐯𝐚𝐭𝐡𝐢..

तुभ्यं नमः 𝐏𝐫𝐚𝐧𝐚𝐦𝐬 𝐮𝐧𝐭𝐨 𝐲𝐨𝐮

अहं 𝐈

विद्यारम्भं 𝐜𝐨𝐦𝐦𝐞𝐧𝐜𝐞𝐦𝐞𝐧𝐭 𝐨𝐟 𝐭𝐫𝐚𝐢𝐧𝐢𝐧𝐠 ( 𝐢𝐧 𝐦𝐲 𝐟𝐢𝐞𝐥𝐝)

करिष्यामि 𝐚𝐦 𝐝𝐞𝐬𝐢𝐫𝐨𝐮𝐬 𝐨𝐟 𝐩𝐞𝐫𝐟𝐨𝐫𝐦𝐢𝐧𝐠

मे 𝐟𝐨𝐫 𝐦𝐞

सदा 𝐞𝐯𝐞𝐫

सिद्धिः 𝐬𝐮𝐜𝐜𝐞𝐬𝐬, 𝐟𝐮𝐥𝐟𝐢𝐥𝐦𝐞𝐧𝐭

भवतु 𝐦𝐚𝐲 𝐡𝐚𝐩𝐩𝐞𝐧

May that supreme Lord Shankara bless me wit long life

यो ब्रह्मा ब्रह्मण उज्जहार प्राणैः शिरः कृत्तिवासाः पिनाकी ईशानो देवः स न आयुर दधातु तस्मै जुहोमि हविषा घृतेन

യോ ബ്രഹ്മാ ബ്രഹ്മണ ഉജ്ജഹാര പ്രാണൈശ്ശിരഃ കൃത്തിവാസാഃ പിനാകീ ഈശാനോ ദേവഃ സ നഃ ആയുർദധാതു തസ്മൈ ജുഹോമി ഹവിഷാ ഘൃതേന

(ആയുഷ്യസൂക്തത്തിലെ ആദ്യമന്ത്രം)

(The first mantra of Ayushya sooktham )

Meaning-

That eternal being Shankara the Eaashaana

Who plucked away one of the heads and life of Brahmadeva Himself

That God who wears the raw skin of a wild elephant as his upper cloth

That divine being who wears the imposing bow named Pinaakam

May that supreme Lord Shankara bless me wit long life..

Unto him I offer oblations in fire with cooked rice(havis) and ghee(cleared butter)

ആ പരബ്രഹ്മസ്വരൂപിയായ ഈശാനൻ (ഭഗവാൻ ശങ്കരൻ)എനിക്ക് ദീർഘായുസ്സു നൽകട്ടെ.

അദ്ദേഹം ഒരിക്കൽ ബ്രഹ്മാവിൻറെ ഒരു ശിരസും പ്രാണനും എടുത്തു.

ആ ശങ്കരൻ ചോരയൊലിക്കുന്ന ആനത്തോൽ ആടയായണിയുന്നു.

പിനാകം എന്ന മഹത്തായ വില്ല് കൈയിലേന്തുന്നു.

ആ പരമേശ്വരന്നായിക്കൊണ്ട്, അവൻറെ പ്രീതിക്കായിക്കൊണ്ട് അഗ്നിയിൽ ഞാൻ ഹവിസ്സും നെയ്യും ഹോമിക്കുന്നു

Varuna and the sage is Vasista

क्षत्रस्य राजा वरुणोऽधिराजा नक्षत्राणां शतभिषक् वसिष्टः तौ देवेभ्यः कृणुते दीर्घमायुः॥

kṣatrasya rājā varuṇo'dhirājā nakṣatrāṇāṁ śatabhiṣak vasiṣṭaḥ tau devebhyaḥ kṛṇute dīrghamāyuḥ||

the supreme lord of war and that of the constellation shatabhishak is Varuna and the sage is Vasista.. may those two give long life even to Gods.. Pranams to the two and the constellation of hundred doctors which preside my destiny.

May we all joined together, be protected by that Supreme Being

ॐ सह नाववतु सहनौ भुनक्तु। सह वीर्यं करवावहै।

तेजस्विनावधीतमस्तु मा विद्विषावहै। ॐ शान्तिः शान्तिः शान्तिः।।

ഓം സഹ നാവവതു സഹനൌ ഭുനക്തു। സഹ വീര്യം കരവാവഹൈ।

തേജസ്വിനാവധീതമസ്തു മാ വിദ്വിഷാവഹൈ। ഓം ശാന്തിഃ ശാന്തിഃ ശാന്തിഃ।।

oṃ saha nāvavatu sahanau bhunaktu। saha vīryaṃ karavāvahai।

tejasvināvadhītamastu mā vidviṣāvahai। oṃ śāntiḥ śāntiḥ śāntiḥ।।

May we all joined together, be protected by that Supreme Being

May we all joined together, eat and nourish ourselves and be nourished

May we all joined together, execute our assigned tasks with vigour and valour

May we all joined together, be rendered brilliant, may our intellectual faculties be sharpened

May we all joined together, never nurture any enmity or strife among ourselves

May there be peace, May there be peace, May there be peace

( Peace in spirituality or splendour of the Self, Adyaatmika, Peace in material possessions.. Aadhi Bhautika, and Peace in what comes our way by way of Divine blessings, luck and serendipity.. Aadidaivika

may the disputes subside...

ऐकमत्यंम् भवेदेषां ब्राह्मणानां पृथग्धियाम्।

निर्वैरता च जायेत संवादाग्ने प्रसीद मे।

aikamatyam bhavet eshaam braahmanaanaam prithak dhiyaam.

nirvairataa ta jaayeta. Samvaadaagne praseeda ma..

A Vedic Prayer..

May there be unity of mind and action among the learned men or brahmins who may be very mature in thinking and may they think again and again before deciding an issue perhaps even having varying perceptions ,

(May they be of clear and mature intellect)

May all the animosity vanish and mutual amity arise.

Oh the fire of (resolution of ) disputes, may you be pleased with me.

A version Samvaadaagni prashaamyatu..

संवादाग्निः प्रशाम्यतु

meaning may the agni of disputes calm down.. is also is seen

This is chanted at the conclusion of vedic rites.. After chanting the Aikamatya sooktham.. which is also called Samvada sooktham.

The foremost being created by Gods is Agni

The foremost human being created by Gods is Agni

There is a mention in Rigvedam that the male human being created on earth was Agni and the first female was vaak or word..

and the human race which was nurtured affectionately from them had the same qualities of those two primordial parents.

So vaak or word and agni are closely connected and the entire human race inherits both these in their bodies.

त्वामग्ने प्रथममायुमायवे देवा अकृण्वन्नहुषस्य विश्पतिम्।

इळामकृण्वन्मनुषस्य शासनीं पितुर्यपुत्रो ममकस्य जायते॥ ऋग्वेदम् १ ३२ ११

tvāmagne prathamamāyumāyave devā ākṛṇvannahuṣasya viśpatim|| iḻāmakṛṇvannhuṣasya śāsanīm pituryat putro mamakasya jāyate|| ṛgvedam 1 32 11

Agni, you were created as the leader and controller of the earthly human beings, for their own benefit, and Ilaa or Vaanee was created as the female counterpart controlling the earthly beings ..Therefore the human beings grow in their race according to the original parentage of Agni and Vaak

A Vedic Beneditction to the beloved leader

A Vedic Beneditction to the beloved leader

पर्वत इव विचाचलिः। इन्द्र इवेह ध्रुवस्तिष्ठ। इह राष्ट्रमुधारयऽभितिष्ठ प्रतन्यतः। अधरे सन्तु शत्रवः। इन्द्र इव वृत्रहा तिष्ठ

तैत्तिरीय ब्राह्मणे २-४-२-१ -२०

parvata iva vicācaliḥ| indra iveha dhruvastiṣṭha| iha rāṣṭramudhāraya'bhitiṣṭha pratanyataḥ| adhare santu śatravaḥ| indra iva vṛtrahā tiṣṭha

taittireeya brāhmaṇe 2-4-2-1 -20

(Bhashyam by Sayanaachaarya

पर्वतो यथा चलनरहितस्तथा त्वं निश्चलो भव। इन्द्रो यथा द्युलोके ध्रुवस्तिष्ठति तथा त्वमिह राष्ट्रे ध्रुवस्तिष्ठतिस्तथैव स्थित्वा तदेदद्राष्ट्रमु सर्वमपि धारय पोषय। पृतनामस्मद्विरोधिनीं सेनामात्मनः इच्छन्तिति पृतन्यतस्तान्वैरिणोऽभितिष्टाभिक्रम्य निगृह्य स्थिरो भव। ते च शत्रवस्त्वत्तोऽधरे नीचाः सन्तु। इन्द्रवद्वृत्रहा शत्रुघाति तिष्ठ॥

parvato yathā calanarahitasthathā tvaṁ niścalo bhava| indro yathā dyuloke dhruvastiṣṭhati tathā tvamiha rāṣṭre dhruvastiṣṭhatistathaiva sthitvā tadedadrāṣṭramu sarvamapi dhāraya poṣaya| pṛtanāmasmdvirodhnīṁ senāmātmanaḥ icchantiti pṛtanyatastānvairiṇo'bhitiṣṭābhikramya nigṛhya sthiro bhava| te ca śatravastvatto'dhare nīcāḥ santu| indravadvṛtrahā śatrughāti tiṣṭha||)

This is the benediction to the beloved leader of the Nation..

Found in Rigvedam and in Yajurvedam too

This is chanted during the coronation of the King

Be as firm, mobile and solid as a mountain

Just like Indra the leader of Gods standing firm in the holy realms of heaven, like the immovable Pole star Dhruva.. you too remain firm and solid in this country .

Sitting firm you rule the entire nation.

May you have complete victory by defeating and annihilating all the forces of our enemies who ever remain intent on causing damage to us..

may you stand firm, stable and determined after gaining such victory..,

May your enemies be ever forced to remain under you, in subjugation to you.

May you ever be the annihilator of and the victor over your enemies just like Indra who defeated the asura, Vritra and emerged as victorious for ever..

May there be righteousness and may there be victory..