We feel it comfortable to think that God is all love and mercy towards bhakthas

Regarding bhakthi (faith in God), do we really know the behavioural pattern of God..?

We feel it comfortable to think that God is all love and mercy towards bhakthas(devotees)..

We do not have any proof for that..

I am not an atheist..…

My faith may be misplaced, it may not convince many..I have no evidence to sho

There really is no comparision between us and the one who made us..

But shedding  all objectivity, reasoning and logic,, I trust that He is so merciful that He will look after our interests..

It is well enough if we do not interfere with His sweet process..

My faith may be misplaced, it may not convince many..I have no evidence to show.. And He will not come in the open and utter a word.. that rogue Krishna..

But that has carried me through sixty three years and more..

A good enough show for me..

𝐄𝐯𝐞𝐫𝐲𝐭𝐡𝐢𝐧𝐠 𝐡𝐚𝐬 𝐚 𝐩𝐥𝐚𝐜𝐞 𝐟𝐨𝐫 𝐢𝐭𝐬𝐞𝐥𝐟 𝐢𝐧 𝐇𝐢𝐬 𝐫𝐞𝐜𝐤𝐨𝐧𝐢𝐧𝐠..

 

𝐓𝐡𝐨𝐮𝐠𝐡 𝐢𝐭 𝐢𝐬 𝐡𝐞𝐚𝐯𝐞𝐧𝐥𝐲 𝐭𝐨 𝐥𝐢𝐬𝐭𝐞𝐧 𝐭𝐨 𝐭𝐡𝐞 𝐬𝐨𝐧𝐠 𝐨𝐟 𝐚 𝐜𝐮𝐜𝐤𝐨𝐨 𝐨𝐫 𝐚 𝐧𝐢𝐠𝐡𝐭𝐢𝐧𝐠𝐚𝐥𝐞, 

𝐭𝐡𝐚𝐭 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐦𝐞𝐚𝐧 𝐭𝐡𝐚𝐭 𝐭𝐡𝐞𝐫𝐞 𝐢𝐬 𝐧𝐨 𝐬𝐰𝐞𝐞𝐭𝐧𝐞𝐬𝐬 𝐢𝐧 𝐭𝐡𝐞 𝐰𝐚𝐫𝐛𝐥𝐞, 

𝐜𝐡𝐢𝐫𝐫𝐮𝐩 𝐨𝐫 𝐭𝐰𝐢𝐭𝐭𝐞𝐫 𝐨𝐟 𝐚𝐧 𝐨𝐫𝐝𝐢𝐧𝐚𝐫𝐲 𝐭𝐢𝐧𝐲 𝐬𝐰𝐚𝐥𝐥𝐨𝐰.. 

𝐓𝐡𝐞 𝐌𝐚𝐤𝐞𝐫 𝐣𝐮𝐬𝐭 𝐟𝐢𝐥𝐥𝐬 𝐬𝐨𝐦𝐞 𝐩𝐥𝐚𝐜𝐞𝐬 𝐰𝐢𝐭𝐡 𝐭𝐨𝐧𝐬 𝐨𝐟 𝐬𝐮𝐠𝐚𝐫, 𝐛𝐮𝐭 𝐣𝐮𝐬𝐭 𝐬𝐦𝐞𝐚𝐫𝐬 𝐚 𝐰𝐞𝐞 𝐥𝐢𝐭𝐭𝐥𝐞 𝐬𝐰𝐞𝐞𝐭𝐧𝐞𝐬𝐬 𝐚𝐥𝐨𝐧𝐞 𝐢𝐧 𝐬𝐨𝐦𝐞 𝐩𝐥𝐚𝐜𝐞𝐬.. 

Howecver, 𝐞𝐯𝐞𝐫𝐲𝐭𝐡𝐢𝐧𝐠 𝐢𝐬 𝐬𝐰𝐞𝐞𝐭..

 𝐄𝐯𝐞𝐫𝐲𝐭𝐡𝐢𝐧𝐠 𝐡𝐚𝐬 𝐚 𝐩𝐥𝐚𝐜𝐞 𝐟𝐨𝐫 𝐢𝐭𝐬𝐞𝐥𝐟 𝐢𝐧 𝐇𝐢𝐬 𝐫𝐞𝐜𝐤𝐨𝐧𝐢𝐧𝐠..

preserve your body even if you will have to give up everything else for that

 

सर्वमेव परित्यज्य शरीरमनुपालयेत्

शरीरस्य प्रनष्ठस्य सर्वमेव विनश्यति॥

चाणक्यराजनीतिसारे २--३

sarvameva parityajya śarīramanupālayet

śarīrasya pranaṣṭhasya sarvameva vinaśyati||

cāṇakyarājanītisāre 2--3

ChanakYa, the great Statesman, Political Scientist of Ancent India says this

Please preserve your body even if you will have to give up everything else for that. Once the body is lost, all other things are just gone for you

Knowingly or unknowingly we follow this dictum most of the time.. The cosmetic Industry and trade in the world thrive on this.. I did not see anyone quoting this aphorism of Chanakya in any of the toilet Soap or toothpaste advertisement. Strange.

The idea of exercise in peacetime, having good food always, fierce armed combats in battles and wars, all come out of this urge to keep the soul and body together.

സര്‍വമേവ പരിത്യജ്യ ശരീരമനുപാലയേത്
ശരീരസ്യ പ്രനഷ്ഠസ്യ സര്‍വമേവ വിനശ്യതി॥
ചാണക്യരാജനീതിസാരേ ൨--൩
രാഷ്ട്രതന്ത്രജ്ഞനും അമാത്യവര്യനും ആയ ആചാര്യ ചാണക്യന്‍റെ ഒരു ഉപദേശം.
എത്രയധികം പരിശ്രമിച്ചും എന്ത് വില കൊടുത്തും സ്വന്തം ശരീരത്തെ രക്ഷിക്കുക. നിങ്ങളുടെ കയ്യില്‍ ഉള്ള എല്ലാം അതിനുവേണ്ടി നഷ്ടപ്പെടുത്തിയാലും സാരമില്ല. എന്തെന്നാല്‍ ശരീരം നഷ്ടപ്പെട്ടാല്‍ നിങ്ങള്‍ക്ക് എല്ലാം നഷ്ടപ്പെട്ടു കഴിഞ്ഞു.
അറിഞ്ഞോ അറിയാതേയോ ഈ ഉപദേശം നാം എല്ലാവരും എപ്പോഴും നടപ്പില്‍ വരുത്താറുണ്ട്. ഈ ലോകത്തിലെ ആരോഗ്യ പരിപാലനത്തിനുള്ള സാധനങ്ങള്‍ക്കും സുഗന്ധ വസ്തുക്കള്‍ക്കും എല്ലാം ഉള്ള വിപണിയും വ്യാപാര സാധ്യതയും എല്ലാം ഈ തത്വത്തില്‍ അധിഷ്ടിതമാണ്.
ഒരു സുഗന്ധ സോപ്പിന്‍റെയോ ടൂത്ത് പേസ്ടിന്‍റെയോ പരസ്യത്തിലും ഈ ചാണക്യ വചനം ഉപയോഗിച്ചു കാണുന്നില്ല എന്നത് അത്ഭുതകരം തന്നെ.

സമാധാനം നിലനില്‍ക്കുന്ന സമയങ്ങളില്‍ തീവ്രമായ വ്യായാമം നടത്തുക, എപ്പോഴും പോഷകാംശം നിറഞ്ഞ ഭക്ഷണം കഴിക്കുക, യുദ്ധങ്ങളില്‍ ഏറെ വാശിയോടെ പൊരുതുക, ഇങ്ങിനെ പലതും ശരീരം എന്ത് വില കൊടുത്തും രക്ഷിക്കണം എന്ന ഉല്‍ക്കടമായ ആഗ്രഹത്തില്‍ നിന്ന് ഉണ്ടാവുന്ന പ്രവണതകള്‍ ആണ്.

slanderer as well as listener share the sin

 

Kalidasa said this millenniums ago..

in Kumaarasambhavam..

In the words of Uma

न केवलं यो महतो अपभाषते शृणोति तस्मादपि यः स पापभाक्

na kevalm yo mahato apabhaashate shrunothi tasmaadapi yah sa paapabhaak..

meaning..

Not only a fellow who makes slanderous comments about a great person, but even one who happens to hear that spoken become a partner in the sin..

രണ്ടു മൂന്നു സഹസ്രാബ്ദങ്ങള്‍ക്ക് മുമ്പ് കവികുല സാര്‍വഭൌമനായ കാളിദാസന്‍ കുമാരസംഭവത്തില്‍ പറഞ്ഞു.

ന കേവലം യോ മഹാതോ അപഭാഷതേ ശ്രുണോതി തസ്മാദപി യഃ സ പാപഭാക്

മഹാന്മാരെക്കുരിച്ച് അപവാദവും നുണകളും പറഞ്ഞു നടക്കുന്നവന്‍ മാത്രമല്ല പാപി ആവുന്നത്, അത് കേട്ടുകൊണ്ടിരിക്കുന്ന ആള്‍ക്കും ആ പാപത്തിന്‍റെ പങ്ക് തീര്‍ച്ചയായും ലഭിക്കും.

Aparna, Uma,Parvati

 

पार्वतीमौषधीमेकामपर्णां मृगयामहे।

शूली हालाहलं पीत्वा यया मृत्युञ्जयोऽभवत्॥

pārvatīmauṣadhīmekāmaparṇāṁ mṛgayāmahe|

śūlī hālāhalaṁ pītvā yayā mṛtyuñjayo'bhavat||||

We have been searching the entire mountain range for a medicinal herb which has no leaves.. the herb that would relieve a person suffering from fatal pain in the stomach and save him from death.

Yes, we have found Parvathi, the Aparna. The Lord Shankara who wields a trident had faced instant death after drinking halahala the poison, but was saved from death by that beautiful damsel.

Here Shiva is called Shoolee the one who wields the trident. Shoolee also means the one who is afflicted with fatal pain in the stomach

Parvathi.. means the one who is born to the mountain.. The daughter of Himavan the mountain is also called aptly by that name

Aparna.. means a plant without leaves. Uma the Parvathi was called Aparna because she did penance to woo Lord Shiva .. and during the penance she refused to take even a leaf a day as food..

Mrityunjaya.. The person who was relieved of death.. the patient Lord Shiva who destroyed even the God of death Yama is famously called Mrityunjaya

Uma is indeed Parvathi Aparna.. just like a leafless herb born in the mountain relieving a patient of pain in the stomach, Uma the Aparna prevented sure destruction to Lord Shiva by holding on to his neck tight when he drank the poison Halahalam during the churning of the Milky ocean

So mother Uma is the medicine Aparna who relieves us of sure destruction, no doubt..

 

 

 

accept realities if you are genuinely wise

 

अनागतं यन्न ममेति विद्यादतिक्रान्तं यन्न ममेति विद्यात्।

दिष्टं बलीय इति मन्यमानास्ते पण्डितास्तत्सदां स्थानमाहुः॥

महाभारते शान्तिपर्वे १०४-२२

anāgataṁ yanna mameti vidyādatikrāntaṁ yanna mameti vidyāt|

diṣṭaṁ balīya iti manyamānāste paṇḍitāstatsadāṁ sthānamāhuḥ||

mahābhārate śāntiparve 104-22

If one is realistic enough to accept that what has not happened, what has not been attained is not his

If one is sufficiently matter of fact in his realization that whatever that has happened is not in his control

and

If he realized that the facts and circumstances and serenditpity as it is obtaining in the immediate present is the decisive and powerful motive force in life

Then he is the really learned person

And he would definitely occupy a very respectable place in the array of good and sensible persons.

From Mahabharatham.

The power of penance is impossible to defeat.

यदुष्करं यद्दुरापं यद्दुर्ग यच्च दुस्तरम् । 

तत्सर्वं तपसा प्राप्यं तपो हि दुरतिक्रमम् ॥'

 yaduṣkaraṃ yaddurāpaṃ yaddurga yacca dustaram । 

tatsarvaṃ tapasā prāpyaṃ tapo hi duratikramam ॥'

Parvathi the daughter of Himavan wants to woo the Lord Shankara as her life partner. After the Daksha episode and the self immolation of Sati, the Lord has become introvert and completely averse to worldly life and even the machinations of the Lord of Love Kamadeva could not make any dents into the steely determination towards celibacy on the part of the Supreme Lord.

It is in this backdrop that Parvathi is making her plans to gain a place in the heart of the Lord.

This situation is described in canto 5 of Kumarasambhavam of Kalidasa.

Penance, hard, dedicated, concerted penance alone would ensure for her success in her Mission. Here the quote from Manusmriti 11-238 is given by the commentator.

Whatever task that is impossible to perform, whatever destination that is impossible to reach, whatever place which is difficult to enter and pass through, whatever hurdle that is difficult to overcome, all that can be tackled by deep penance. The power of penance is impossible to defeat.

यद् दुष्करं अस्ति what is extremely difficult to do यद् दुरापं अस्ति what destination is difficult to attain यद् दुर्गं अस्ति which place is difficult to reach or negotiate यद् दुस्तरं अस्ति which hurdle is difficult to overcome तत् सर्वं all that तपसा साध्यं भवति can be tackled by penance तपः दुरतिक्रममं हि the power of penance is impossible to defeat.

sree saraswati stuthi

 .

. श्रीसरस्वती स्तुति..

या कुन्देन्दु- तुषारहार- धवला या शुभ्र- वस्त्रावृता

या वीणावरदण्डमन्डितकरा या श्वेतपद्मासना ॥

या ब्रह्माच्युत- शंकर- प्रभृतिभिर्देवैः सदा पूजिता

सा मां पातु सरस्वती भगवती निःशेषजाड्यापहा ॥॥ १॥॥

दोर्भिर्युक्ता चतुर्भिः स्फटिकमणिमयीमक्षमालां दधाना

हस्तेनैकेन पद्मं सितमपि च शुकं पुस्तकं चापरेण ॥

भासा कुन्देन्दु- शंखस्फटिकमणिनिभा भासमानाऽसमाना

सा मे वाग्देवतेयं निवसतु वदने सर्वदा सुप्रसन्ना ॥॥ २॥॥

आशासु राशी भवदंगवल्लि

भासैव दासीकृत- दुग्ध सिन्धुम् ॥

मन्दस्मितैर्निन्दित- शारदेन्दुं

वन्देऽरविन्दासन- सुन्दरि त्वाम् ॥॥ ३॥॥

शारदा शारदाम्बोजवदना वदनाम्बुजे ॥

सर्वदा सर्वदास्माकं सन्निधिं सन्निधिं क्रियात् ॥॥ ४॥॥

सरस्वतीं च तां नौमि वागधिष्ठातृ- देवताम् ॥

देवत्वं प्रतिपद्यन्ते यदनुग्रहतो जनाः ॥॥ ५॥॥

पातु नो निकषग्रावा मतिहेम्नः सरस्वती ॥

प्राज्ञेतरपरिच्छेदं वचसैव करोति या ॥॥ ६॥॥

शुद्धां ब्रह्मविचारसारपरमा- माद्यां जगद्व्यापिनीं

वीणापुस्तकधारिणीमभयदां जाड्यान्धकारापहाम् ॥

हस्ते स्पाटिकमालिकां विदधतीं पद्मासने संस्थितां

वन्दे तां परमेश्वरीं भगवतीं बुद्धिप्रदां शारदाम् ॥॥ ७॥॥

वीणाधरे विपुलमंगलदानशीले

भक्तार्तिनाशिनि विरिंचिहरीशवन्द्ये ॥

कीर्तिप्रदेऽखिलमनोरथदे महार्हे

विद्याप्रदायिनि सरस्वति नौमि नित्यम् ॥॥ ८॥॥

श्वेताब्जपूर्ण- विमलासन- संस्थिते हे

श्वेताम्बरावृतमनोहरमंजुगात्रे ॥

उद्यन्मनोज्ञ- सितपंकजमंजुलास्ये

विद्याप्रदायिनि सरस्वति नौमि नित्यम् ॥॥ ९॥॥

मातस्त्वदीय- पदपंकज- भक्तियुक्ता

ये त्वां भजन्ति निखिलानपरान्विहाय ॥

ते निर्जरत्वमिह यान्ति कलेवरेण

भूवह्नि- वायु- गगनाम्बु- विनिर्मितेन ॥॥ १०॥॥

मोहान्धकार- भरिते हृदये मदीये

मातः सदैव कुरु वासमुदारभावे ॥

स्वीयाखिलावयव- निर्मलसुप्रभाभिः

शीघ्रं विनाशय मनोगतमन्धकारम् ॥॥ ११॥॥

ब्रह्मा जगत् सृजति पालयतीन्दिरेशः

शम्भुर्विनाशयति देवि तव प्रभावैः ॥

न स्यात्कृपा यदि तव प्रकटप्रभावे

न स्युः कथंचिदपि ते निजकार्यदक्षाः ॥॥ १२॥॥

लक्ष्मिर्मेधा धरा पुष्टिर्गौरी तृष्टिः प्रभा धृतिः ॥

एताभिः पाहि तनुभिरष्टभिर्मां सरस्वती ॥॥ १३॥॥

सरसवत्यै नमो नित्यं भद्रकाल्यै नमो नमः

वेद- वेदान्त- वेदांग- विद्यास्थानेभ्य एव च ॥॥ १४॥॥

सरस्वति महाभागे विद्ये कमललोचने ॥

विद्यारूपे विशालाक्षि विद्यां देहि नमोस्तु ते ॥॥ १५॥॥

यदक्षर- पदभ्रष्टं मात्राहीनं च यद्भवेत् ॥

तत्सर्वं क्षम्यतां देवि प्रसीद परमेश्वरि ॥॥ १६॥॥

॥॥ इति श्रीसरस्वती स्तोत्रं संपूर्णं॥॥