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Sunday, October 11, 2026

Jagadguru Shankaracharya Keertanam ജഗദ്ഗുരു ശങ്കരാചാര്യ കീര്‍ത്തനം जगद्गुरु शङ्कराचार्य कीर्तनम् composed by Jagadguru Bharathee Theertha Mahaasannidhaanam of shringeri

 



Jagadguru Shankaracharya Keertanam
ജഗദ്ഗുരു ശങ്കരാചാര്യ കീര്‍ത്തനം
जगद्गुरु शङ्कराचार्य कीर्तनम्

मुदा करेण पुस्तकं दधानमीशरूपिणं
तथाऽपरेण मुद्रिकां नमत्तमोविनाशिनीम् ।
कुसुम्भवाससावृतं विभूतिभासिफालकं
नताघनाशने रतं नमामि शङ्करं गुरुम् ॥

पराशरात्मजप्रियं पवित्रितक्षमातलं
पुराणसारवेदिनं सनन्दनादिसेवितम् ।
प्रसन्नवक्त्रपङ्कजं प्रपन्नलोकरक्षकम्
प्रकाशिताद्वितीयतत्त्व­माश्रयामि देशिकम् ॥

सुधांशुशेखरार्चकं सुधीन्द्रसेव्यपादुकं
सुतादिमोहनाशकं सुशान्तिदान्तिदायकम् ।
समस्तवेदपारगं सहस्रसूर्यभासुरं
समाहिताखिलेन्द्रियं सदा भजामि शङ्करं ॥

यमीन्द्रचक्रवर्तिनं यमादियोगवेदिनं
यथार्थतत्त्वबोधकं यमान्तकात्मजार्चकम् ।
यमेव मुक्तिकाङ्क्षया समाश्रयन्ति सज्जनाः
नमाम्यहं सदा गुरुं तमेव शङ्कराभिधम् ॥

स्वबाल्य एव निर्भरं य आत्मनो दयालुतां
दरिद्रविप्रमन्दिरे सुवर्णवृष्टिमानयन् ।
प्रदर्श्य विस्मयांबुधौ न्यमज्जयत् समान्‍जनान्
स एव शङ्करस्सदा जगद्गुरुर्गतिर्मम ॥

यदीयपुण्यजन्मना प्रसिद्धिमाप कालटी
यदीयशिष्यतां व्रजन् स तोटकोऽपि पप्रथे ।
य एव सर्वदेहिनां विमुक्तिमार्गदर्शको-
नराकृतिं सदाशिवं तमाश्रयामि सद्गुरुम् ॥

सनातनस्य वर्त्मनः सदैव पालनाय यः
चतुर्दिशासु सन्मठान् चकार लोकविश्रुतान् ।
विभाण्डकात्मजाश्रमादि­सुस्थलेषु पावनान्
तमेव लोकशंकरं नमामि शङ्करं गुरुम् ॥

यदीयहस्तवारिजात­सुप्रतिष्ठिता सती
प्रसिद्धशृङ्गभूधरे सदा प्रशान्तिभासुरे ।
स्वभक्तपालनव्रता विराजते हि शारदा
स शङ्करः कृपानिधिः करोतु मामनेनसम् ॥

इमं स्तवं जगद्गुरो­र्गुणानुवर्णनात्मकं
समादरेण यः पठे­दनन्यभक्तिसंयुतः ।
समाप्नुयात् समीहितं मनोरथं नरोऽचिरात्
दयानिधेस्स शङ्करस्य सद्गुरोः प्रसादतः ॥


mudā kareṇa pustakaṃ dadhānamīśarūpiṇaṃ
tathā'pareṇa mudrikāṃ namattamovināśinīm ।
kusumbhavāsasāvṛtaṃ vibhūtibhāsiphālakaṃ
natāghanāśane rataṃ namāmi śaṅkaraṃ gurum ॥

parāśarātmajapriyaṃ pavitritakṣamātalaṃ
purāṇasāravedinaṃ sanandanādisevitam ।
prasannavaktrapaṅkajaṃ prapannalokarakṣakam
prakāśitādvitīyatattva­māśrayāmi deśikam ॥

sudhāṃśuśekharārcakaṃ sudhīndrasevyapādukaṃ
sutādimohanāśakaṃ suśāntidāntidāyakam ।
samastavedapāragaṃ sahasrasūryabhāsuraṃ
samāhitākhilendriyaṃ sadā bhajāmi śaṅkaraṃ ॥

yamīndracakravartinaṃ yamādiyogavedinaṃ
yathārthatattvabodhakaṃ yamāntakātmajārcakam ।
yameva muktikāṅkṣayā samāśrayanti sajjanāḥ
namāmyahaṃ sadā guruṃ tameva śaṅkarābhidham ॥

svabālya eva nirbharaṃ ya ātmano dayālutāṃ
daridravipramandire suvarṇavṛṣṭimānayan ।
pradarśya vismayāṃbudhau nyamajjayat samān‍janān
sa eva śaṅkarassadā jagadgururgatirmama ॥

yadīyapuṇyajanmanā prasiddhimāpa kālaṭī
yadīyaśiṣyatāṃ vrajan sa toṭako'pi paprathe ।
ya eva sarvadehināṃ vimuktimārgadarśako-
narākṛtiṃ sadāśivaṃ tamāśrayāmi sadgurum ॥

sanātanasya vartmanaḥ sadaiva pālanāya yaḥ
caturdiśāsu sanmaṭhān cakāra lokaviśrutān ।
vibhāṇḍakātmajāśramādi­susthaleṣu pāvanān
tameva lokaśaṃkaraṃ namāmi śaṅkaraṃ gurum ॥

yadīyahastavārijāta­supratiṣṭhitā satī
prasiddhaśṛṅgabhūdhare sadā praśāntibhāsure ।
svabhaktapālanavratā virājate hi śāradā
sa śaṅkaraḥ kṛpānidhiḥ karotu māmanenasam ॥

imaṃ stavaṃ jagadguro­rguṇānuvarṇanātmakaṃ
samādareṇa yaḥ paṭhe­dananyabhaktisaṃyutaḥ ।
samāpnuyāt samīhitaṃ manorathaṃ naro'cirāt
dayānidhessa śaṅkarasya sadguroḥ prasādataḥ ॥


മുദാ കരേണ പുസ്തകം ദധാനമീശരൂപിണം
തഥാഽപരേണ മുദ്രികാം നമത്തമോവിനാശിനീം ।
കുസുമ്ഭവാസസാവൃതം വിഭൂതിഭാസിഫാലകം
നതാഘനാശനേ രതം നമാമി ശങ്കരം ഗുരും ॥

പരാശരാത്മജപ്രിയം പവിത്രിതക്ഷമാതലം
പുരാണസാരവേദിനം സനന്ദനാദിസേവിതം ।
പ്രസന്നവക്ത്രപങ്കജം പ്രപന്നലോകരക്ഷകം
പ്രകാശിതാദ്വിതീയതത്ത്വ­മാശ്രയാമി ദേശികം ॥

സുധാംശുശേഖരാര്ചകം സുധീന്ദ്രസേവ്യപാദുകം
സുതാദിമോഹനാശകം സുശാന്തിദാന്തിദായകം ।
സമസ്തവേദപാരഗം സഹസ്രസൂര്യഭാസുരം
സമാഹിതാഖിലേന്ദ്രിയം സദാ ഭജാമി ശങ്കരം ॥

യമീന്ദ്രചക്രവര്‍ത്തിനം യമാദിയോഗവേദിനം
യഥാര്‍ത്ഥതത്ത്വബോധകം യമാന്തകാത്മജാര്‍ചകം ।
യമേവ മുക്തികാങ്ക്ഷയാ സമാശ്രയന്തി സജ്ജനാഃ
നമാമ്യഹം സദാ ഗുരും തമേവ ശങ്കരാഭിധം॥

സ്വബാല്യ ഏവ നിര്‍ഭരം യ ആത്മനോ ദയാലുതാം
ദരിദ്രവിപ്രമന്ദിരേ സുവര്‍ണ്ണവൃഷ്ടിമാനയന്‍ ।
പ്രദര്‍ശ്യ വിസ്മയാംബുധൌ ന്യമജ്ജയത് സമാന്‍ജനാന്‍
സ ഏവ ശങ്കരസ്സദാ ജഗദ്ഗുരുര്‍ഗതിര്‍മമ ॥

യദീയപുണ്യജന്മനാ പ്രസിദ്ധിമാപ കാലടീ
യദീയശിഷ്യതാം വ്രജന്‍ സ തോടകോഽപി പപ്രഥേ ।
യ ഏവ സര്‍വ്വദേഹിനാം വിമുക്തിമാര്‍ഗദര്‍ശകോ
നരാകൃതിം സദാശിവം തമാശ്രയാമി സദ്ഗുരും ॥

സനാതനസ്യ വര്‍ത്മനഃ സദൈവ പാലനായ യഃ
ചതുര്‍ദിശാസു സന്മഠാന്‍ ചകാര ലോകവിശ്രുതാന്‍ ।
വിഭാണ്ഡകാത്മജാശ്രമാദി­സുസ്ഥലേഷു പാവനാന്‍
തമേവ ലോകശംകരം നമാമി ശങ്കരം ഗുരും ॥

യദീയഹസ്തവാരിജാത­സുപ്രതിഷ്ഠിതാ സതീ
പ്രസിദ്ധശൃങ്ഗഭൂധരേ സദാ പ്രശാന്തിഭാസുരേ ।
സ്വഭക്തപാലനവ്രതാ വിരാജതേ ഹി ശാരദാ
സ ശങ്കരഃ കൃപാനിധിഃ കരോതു മാമനേനസം॥

ഇമം സ്തവം ജഗദ്ഗുരോര്‍ഗണാനുവര്‍ണ്ണനാത്മകം
സമാദരേണ യഃ പഠേദനന്യഭക്തിസംയുതഃ ।
സമാപ്നുയാത് സമീഹിതം മനോരഥം നരോഽചിരാത്
ദയാനിധേസ്സ ശങ്കരസ്യ സദ്ഗുരോഃ പ്രസാദതഃ ॥
.


I offer my humble pranams to the supreme master and preceptor Shankara/Acharya Shankara
Who happily carries a book on his hand (as a symbol of knowledge and enlightenment)

Who is the manifestation of all pervading Lord Shiva who has appeared in the form of a recluse

Who manifests the holy mudra or sign , the chinmudra which is the annihilator all the darkness in the mind of the followers ..darkness of ignorance and darkness of karma
Who has dressed himself in saffron/ochre coloured robes
Whose wide forehead is shining with marks of bright white holy ashes smeared all over
Who is ever eagerly engaged in the destruction of grave sins committed by people who fall at his feet in prostration.


I seek shelter under the tutelage and protection of Shri Sankarabagavatpada
Shri Shankara, who is the beloved and favourite of Sage Krishna Dvaipayana Vyasa the Son of Sage Paraashara
Sri Sankara who has made the surface of this whole earth sacred through his presence, life and activities
Sri Shankara who has complete and thorough knowledge of the Puranas or the sacred ancient lore of this sacred land
Sri Shankara who is served by sages like Sanandana ( Sri Shankara is Lord Daksinamurthy Himself, and in that capacity the four sages Sanat Kumaras, sons of Brahma are sitting in front of the lord taking lessons from him.. Sanandana is one of the Sanatkumaras. (The other three are Sanaka (Ancient), Sanatana (Eternal )and Sanatkumara (Ever Young)).
Shankara whose face which is as beautiful as a lotus is always calm and serene
Shankara who is the protector of all beings who come to him for succour
Shankara who has expounded,explained and presented with brilliance the philosophy of non duality or advaitm
Shankara who has taken up the Sannyasa Ashrama where he is wandering from place to place spreading the glory of the sacred culture.


I am ever engaged in the worship of Adhi Shankaracharya

Shankara who is ever engaged in the ardent worship of Lord Shiva who carries moon in his matted locks (Chandramouleeshvara)

Shankara whose pair of feet are worshipped by the best and foremost among the learned people
Shankara who removes the illusory desires for worldly life with sons, wealth etc, arising in the minds of his devotees

Shankara who endows us with deep mental peace and also blesses us with endurance and steadfastness while undergoing spiritual austerities.
Shankara who is a consummate scholar in all the Vedas
Shankara who shines forth with a glow that would match the shine of thousand suns
Shankara who is in absolute control of all his sense and sense organs


With utmost reverence, I worship and prostrate ever before that great soul names Shnakara
Shankara, Who is the emperor among sannyasins who are the best in having a self restrained and austere life

Shankara who is a master and ultimate expert in yogic practices like Yama, Niyama etc (as prescribed in the yogic system)
Shankara, who knows and has realized the ultimate reality in everything

Shankara, who worships the child of the Lord Shiva, the killer of Yama( Shiva’s male children and Ganesha and Skanda and the daughter is Kaali.. Maybe it is Ayyappa too)

Shankara, whom alone noble and lofty people worship ever in the hope that through such worship they would attain emancipation from the worldly woes


That Shankara, who is the preceptor of the univers, Jagatguru is my refuge
That Shankara who revealed his extreme compassion for the fellow human beings through effecting a shower of gold in the house of a poor Brahmin and thereby deluging ordinary people of that period in the ocean of utter surprise and wonderment, is my refuge.

The story of Kanakadhara is described here. As an initiate, the child Shankara stood at the gate of an indigent Brahmin requesting for food as biksha. The house was so deluged in poverty that there was no food, no valuable was available in the house. The mother of the house, prodded by her solemn sense of duty that a brahmachari standing at her doors and asking for food should not be allowed to leave empty handed, rummaged her hut and found a piece of Amla fruit and with a lot of hesitation she brought that solitary amla.. nellikka and placed it in the bowl of the child.
Moved to utter compassion seeing the misery of that mother, Shankara addressed a prayer to the Goddess of Wealth Lakshmi.. requesting for relief .. and Mother Lakshmi caused a shower of Gold Kanakadhara.. over the roof of the poor bahmin’s hut..
This stotram, Kanakadharastotram is recited with devotion by all devotees till this day.


I serve with sincerity, I turn for mercy to that great preceptor Shankaracharya, who is actually the Eternal Peaceful Lord Shiva,Sadashiva who has assumed the form of a human being.
Shankaracharya is the great one whose birth gave eternal fame to the village Kalady
Totaka, an illiterate dumb person became famous as a poet and man of erudition because he became the faithful disciple of Shankaracharya

Shankaracharya acts as the compassionate guide who conducts all living being through the journey of life and leads them to emancipation and moksham.

It is throughthe lotus like pair of hands of Acharya Shankara that Mother Sharada, who has chosen the protection of her devotees and Her sole purpose of existence, Sharada the mother of spotless character, has been consecrated in the celebrated land of Srings, Sringeri, the land brilliantly serene and peaceful, and where she is eternally giving us audience. May that Acharya Shankara, who is a treasurehouse of compassion for all of us destroy all my blemishes and render me sinless.


I offer my pranams and worship the holy Preceptor Shankaracharya who always existed for doing good for the entire universe,

Shankaracharya who established great Mutts in all the four parts of India, including the Ashrama bearing the name of the Son of Vibhandaka, Rishya Sringa, that is Sringeri ( The mutts established by Acharya Swamikal Are Badri, Dvaraka, Sringeri and Puri ) He established these Mutts for the eternal spreading of glory of Sanatana Dharma
Shankaracharya who is ever eager to provide welfare and prosperity to the whole universe.

Whoever recites with unwavering devotion, and showing great respect to the guru, this prayer describing the stering qualities of the Universal Preceptor Shankaracharya, such a persons would be blessed with the sweet grace of the Sadguru Shankaracharya, the worthy preceptor who is a treasurehouse of compassion, and all his deeply cherished wishes would be fulfilled without any delay.

अहं I पुस्तकं book करेण by the hands मुदा happily दधानं carrying ईश the all powerful one, Lord Shiva रूपिणं of the same form तथा then अपरेण करेण with the other hand नमत् तमो विनाशिनीम् annihiliator of the darkness of ignorance and karma of people who prostrate मुद्रिकां the holy sign chin mudra abhaya mudra दधानम् exhibiting, holding कुसुम्भ वाससा वृतं with body covered by saffron coloured robe विभूति भासि फालकं the forehead shining with bright while holy ashes pasted there नत who bow before him अघ sins नाशने destruction रतं earnestly engaged in शङ्करं गुरुं नमामि pay pranams to the preceptor Shankaracharya /Shankara
अहं I पराशरात्मजप्रियं the one who is the favourite of the Son of Parashara ( The son of Parashara is Vyasa the Krishna dvaipayana ) पवित्रित who has made sacred क्षमातलं the surface of Kshama the Earth पुराणसार वेदिनं the one who knows thoroughly the essence of the ancient lore Puranas सनन्दनादि the sages like Sanandana सेवितं served by ( Lord Shiva, Shankara in his manifestation as Dakshinamurthy is surrounded by the Sanat Kumaras.. and Sanandana is one of the four Sanat Kumara.. the Sages and sons of Brahmadeva) प्रसन्न वक्त्र पङ्कजं whose lotus like face is always calm and serene प्रपन्न लोक रक्षकं who protects the entire world that has approached him for succour प्रकाशित अद्वितीय तत्त्वं the one who has expounded the philosophi on non duality or advaitam देशिकं a wandsering recluse, a travelling sannyasi आश्रयामि take shelter on, seek protection from, depend on
अहं I सुधांशु शेखर अर्चकं the one who worship ardently the Lord Who has collected the crescent moon in his matted hari सुधीन्द्र सेव्य पादुकं whose pair of feet are worshipped by the leaders and the foremost people among the wise and learned people सुतादि मोह नाशकं who removes the illusive desire of his followers for sons, wealth etc सुशान्ति great peace दान्ति endurance for spiritual austerities दायकं provider समस्त वेद पारगं the ultimate scholar in all the vedas सहस्र सूर्य भासुरं the once who is as bright as thousand suns समाहित अखिल इन्द्रियं the one who is in absolute control of all his senses and sense organs शङ्करं सदा भजामि always worship Shanakara
यमीन्द्र the best among those who are possessing self control (the sannyasins) चक्रवर्तिनं emperor यमादि योग वेदिनं one who knows the yogic practices like yama, niyama, ( as prescribed in Yoga systema) यथार्थ तत्व बोधकं the one who is perfectly aware of the ultimate reality in everything यमान्तकात्मज अर्चकं one who worships the son of that Lord Shiva who was the killer of death God Yama himself ( may mean Ganesha or Skanda ..and if we consider it as feminine gender and daughter of Shiva, it could be Kali) यं एव whom alone मुक्ति काङ्क्षया desirous of emancipation सज्जनाः noble and great people समाश्रयन्ति serve with devotion तं शङ्कर अभिधं that person names Shankara गुरुं who is my precepto अहं I सदा always नमामि worship with great reverence an prostrate before
सः he शङ्करः the Shankara दरिद्र poor, pennyless विप्रमन्दिरे house of a Brahmin सुवर्ण वृष्टिं shower of God आनयन् having brought स्वबाल्ये in his childhood एव itself निर्भरं in great quantities आत्मनःhis own दयालुतां mery compassion प्रदर्श्य exhibiting तद्वारा by that way समान् जनान् common people, ordinary people विस्मयाम्बुधौ in the ocean of surprise न्यमज्जयतः who deluged
सः that जगद्गुरुः preceptor of the univers शङ्करः shankara एव alone मम गतिः is my relief , is my refuge
यदीय whose पुण्य जन्मना virtuious, glorious birth कालटी the village Kalady प्रसिद्धिं आप became famous यदीय whose शिष्यतां status of being a disciple व्रजन् having attained तोटक: Totaka अपि too पप्रथे become famous, become celebrated यः एव who alone सर्वदेहिनां for all living bodies, for all those having bodies with life विमुक्ति emancipation, moksham मार्ग दर्शकः shows the way तं him नराकृतिं assuming the form of a man सदाशिवं the ever peaceful Shiva सद्गुरुं the great preceptor आश्रयामि I serve, I depend
यदीय हस्त वारिजात by whose pair of hands resembling lotuses सुप्रतिष्ठिता was consecrated, was established in place स्वभक्त पालन व्रता she who taken the protection of her devotees as her sole purpose of existence सती mother of sterling character शारदा Sharada सदा always प्रशान्ति भासुरे shining with peace प्रसिद्ध शृङ्ग भूतले famous, celebrated landscape of Srunga.. Sringeri विराजते is giving us audience in splendour हि indeed कृपानिधिः the treasurehouse of mercy सः that शङ्करः Shankara मां me अनेनसं करोतु make me sinless
यः who सदा एव all times, for ever सनातनस्य वर्त्मनःin the path of Sanatana Dharma पालनाय for protection, for upkeep चतुर्दिशासु in four direction सुस्थलेषु in the best places लोकविश्रुतान् world famoust विभाण्डकात्मजाश्रमादि the ashrama of the son of Vibhadaka.. the ashrama of Rishya Sringa.. Sringa giri or Sringeri ( the four Ashrams are North Badarikashram Jyothirpeeta in, Dvaraka Sharada Peetha in the west, South, Sharada Peetah in Sringeri and East Govardana Peeta of Puri ) सन्मठान् चकार established great Madhas तं एव him alone लोकशंकरं who is the provider of welfare for the whole world शङ्करं Shankaracharya गुरुं नमामि pay respects, do worship to the preceptor

यः नरः which man जगद्गुरोः the preceptor of the universe गुणानुवर्णन आत्मकं describing the sterling qualities of इमं स्तवं this prayer अनन्य withous deviation, unswerving भक्ति संयुतः full of great devotion समादरेण with great reverence पठेत् would recite
सः he सद्गुरोः the worthy preceptor दयानिधेः the treasurehous of mercy शङ्करस्य of Shankarachary प्रसादतः by sweet grace अचिरात् without delay समीहितं deeply cherished मनोरथं desires of the mind समाप्नुयात् would come by, would achieve




The greatest duty of any elder person, be it parent or teacher is to guide the younger ones with incessant tenacity.

 




Our journey should be from the better to the best.
The greatest duty of any elder person, be it parent or teacher is to guide the younger ones with incessant tenacity.
The juniors may falter again and again.
Life is a game of snake and ladder.. between errors and corrections.
There will be falls and deviations.
 However, theendeavour for ever should be
 to correct and be corrected, 
guide and be guided.
Will any lady of the house stop cleaning the house just because the abode gets dusty and dirty again and again ?

𝐖𝐡𝐨, 𝐢𝐧𝐝𝐞𝐞𝐝 𝐜𝐚𝐧 𝐨𝐯𝐞𝐫𝐜𝐨𝐦𝐞 𝐭𝐡𝐞 𝐯𝐚𝐠𝐚𝐫𝐢𝐞𝐬 𝐨𝐟 𝐟𝐚𝐭𝐞





त्रिलोकेशः शार्ङ्गी शवरशरलक्ष्यमगमद्विधाता लोकानं अलभत शिरः कृन्तनविधिम्।
प्रयातौ तौ राहोर्दिनकरशशाङ्कौ कवलतां प्रभुर्नग्नः शम्भुः शिरसि लिखितं लङ्घयति कः॥
इन्दिस्चे स्प्रूचे ४१४७ विक्रमाङ्कदेवचरिते
trilokeśaḥ śārṅgī śavaraśaralakṣyamagamadvidhātā lokānaṁ alabhata śiraḥ kṛntanavidhim|
prayātau tau rāhordinakaraśaśāṅkau kavalatāṁ prabhurnagnaḥ śambhuḥ śirasi likhitaṁ laṅghayati kaḥ||
indisce sprūce 4147 vikramāṅkadevacarite
𝐓𝐡𝐞 𝐦𝐨𝐬𝐭 𝐩𝐨𝐰𝐞𝐫𝐟𝐮𝐥 𝐛𝐞𝐢𝐧𝐠, 
𝐭𝐡𝐞 𝐒𝐮𝐩𝐫𝐞𝐦𝐞 𝐋𝐨𝐫𝐝 𝐨𝐟 𝐭𝐡𝐞 𝐭𝐡𝐫𝐞𝐞 𝐰𝐨𝐫𝐥𝐝𝐬, 𝐕𝐢𝐬𝐡𝐧𝐮, 
𝐰𝐡𝐨 𝐰𝐢𝐞𝐥𝐝𝐬 𝐭𝐡𝐞 𝐡𝐮𝐠𝐞 𝐛𝐨𝐰 𝐒𝐡𝐚𝐚𝐫𝐧𝐠𝐚, 
𝐰𝐚𝐬 𝐨𝐧𝐜𝐞 𝐟𝐞𝐥𝐥𝐞𝐝, 𝐛𝐞𝐜𝐨𝐦𝐢𝐧𝐠 𝐭𝐚𝐫𝐠𝐞𝐭 𝐭𝐨 𝐚 𝐬𝐡𝐚𝐫𝐩 𝐚𝐫𝐫𝐨𝐰 𝐬𝐡𝐨𝐭 𝐛𝐲 𝐚 𝐡𝐮𝐧𝐭𝐞𝐫 ( 𝐊𝐫𝐢𝐬𝐡𝐧𝐚 𝐟𝐢𝐧𝐚𝐥𝐥𝐲 𝐥𝐞𝐟𝐭 𝐭𝐡𝐢𝐬 𝐰𝐨𝐫𝐥𝐝 𝐥𝐢𝐤𝐞 𝐭𝐡𝐢𝐬)
𝐋𝐨𝐫𝐝 𝐁𝐫𝐚𝐡𝐦𝐚, 𝐰𝐡𝐨 𝐩𝐥𝐚𝐧𝐬, 𝐝𝐞𝐜𝐢𝐝𝐞𝐬, 𝐚𝐧𝐝 𝐞𝐱𝐞𝐜𝐮𝐭𝐞𝐬 𝐭𝐡𝐞 𝐩𝐚𝐬𝐭, 𝐩𝐫𝐞𝐬𝐞𝐧𝐭 𝐚𝐧𝐝 𝐟𝐮𝐭𝐮𝐫𝐞 𝐨𝐟 𝐚𝐥𝐥 𝐛𝐞𝐢𝐧𝐠𝐬 𝐢𝐧 𝐭𝐡𝐢𝐬 𝐮𝐧𝐢𝐯𝐞𝐫𝐬𝐞 𝐰𝐚𝐬 𝐇𝐢𝐦𝐬𝐞𝐥𝐟 𝐨𝐧𝐜𝐞 𝐛𝐞𝐡𝐞𝐚𝐝𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐚𝐧𝐠𝐫𝐲 𝐋𝐨𝐫𝐝 𝐒𝐡𝐢𝐯𝐚
𝐓𝐡𝐞 𝐦𝐚𝐬𝐭𝐞𝐫 𝐩𝐥𝐚𝐧𝐞𝐭𝐬, 𝐭𝐡𝐞 𝐌𝐚𝐤𝐞𝐫 𝐨𝐟 𝐭𝐡𝐞 𝐃𝐚𝐲 𝐭𝐡𝐞 𝐒𝐮𝐧 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐛𝐞𝐚𝐮𝐭𝐢𝐟𝐮𝐥 𝐦𝐨𝐨𝐧 𝐰𝐡𝐨 𝐡𝐨𝐥𝐝𝐬 𝐚 𝐛𝐚𝐛𝐲 𝐡𝐚𝐫𝐞 𝐢𝐧 𝐡𝐢𝐬 𝐥𝐚𝐩, 𝐛𝐨𝐭 𝐠𝐞𝐭 𝐬𝐰𝐚𝐥𝐥𝐨𝐰𝐞𝐝 𝐛𝐲 𝐭𝐡𝐞 𝐟𝐢𝐞𝐫𝐜𝐞 𝐬𝐧𝐚𝐤𝐞 𝐩𝐥𝐚𝐧𝐞𝐭 𝐑𝐚𝐡𝐮, 𝐝𝐮𝐫𝐢𝐧𝐠 𝐞𝐜𝐥𝐢𝐩𝐬𝐞𝐬
𝐀𝐧𝐝, 𝐭𝐡𝐞 𝐋𝐨𝐫𝐝 𝐨𝐟 𝐋𝐨𝐫𝐝 𝐒𝐡𝐚𝐦𝐛𝐮 𝐭𝐡𝐞 𝐒𝐡𝐢𝐯𝐚, 𝐝𝐚𝐧𝐜𝐞𝐬 𝐰𝐢𝐭𝐡 𝐧𝐨 𝐜𝐥𝐨𝐭𝐡𝐞𝐬( 𝐨𝐧, 𝐢𝐧 𝐡𝐢𝐬 𝐦𝐚𝐧𝐢𝐟𝐞𝐬𝐭𝐚𝐭𝐢𝐨𝐧 𝐚𝐬 𝐝𝐢𝐠𝐚𝐦𝐛𝐡𝐚𝐫𝐞)
𝐖𝐡𝐨, 𝐢𝐧𝐝𝐞𝐞𝐝 𝐜𝐚𝐧 𝐨𝐯𝐞𝐫𝐜𝐨𝐦𝐞 𝐭𝐡𝐞 𝐯𝐚𝐠𝐚𝐫𝐢𝐞𝐬 𝐨𝐟 𝐟𝐚𝐭𝐞, 𝐡𝐚𝐩𝐩𝐞𝐧𝐢𝐧𝐠 𝐞𝐱𝐚𝐜𝐭𝐥𝐲 𝐚𝐜𝐜𝐨𝐫𝐝𝐢𝐧𝐠 𝐭𝐨 𝐰𝐡𝐚𝐭 𝐢𝐬 𝐰𝐫𝐢𝐭𝐭𝐞𝐧 𝐨𝐧 𝐲𝐨𝐮𝐫 𝐡𝐞𝐚𝐝 ?
𝐀 𝐯𝐞𝐫𝐲 𝐫𝐞𝐥𝐞𝐯𝐚𝐧𝐭 𝐩𝐨𝐬𝐞 𝐟𝐫𝐨𝐦 𝐕𝐢𝐤𝐫𝐚𝐦𝐚𝐧𝐤𝐚 𝐃𝐞𝐯𝐚 𝐜𝐡𝐚𝐫𝐢𝐭𝐚𝐦
𝐊𝐯𝐚
त्रिलोकेशः the lord of three worlds शार्ङ्गी Vishnu who wields the bow Shaarnga शवर शर the arrow of a hunter लक्ष्यं अगमत् became tarte लोकानां of the worlds विधाता the man who decideds the fate, past, present and future शिरः of the head कृन्तन विधिं the state of being cut off अलभत got तौ those two दिनकर the maker of the day, the Sun शशाङ्कौ the moon, who is having a hare in his lap राहोः of the snake planet Rahu कवलतां प्रयातौ became fodder शंभुः Lord Shiva नग्नः Stark naked अभवत् remained कः who शिरसि in the head लिखितं written लङ्घयति would overcome

protect my son Guruvayoorappa



ഇപ്പാരില്‍ പുകഴ് പൊങ്ങും ഗുരുവായൂരപ്പാ പോറ്റി ജഗത്പതെ മാധവാ
ഇപ്പാവപ്പെട്ട ഞാന്‍ അഖിലേശ നിന്‍ തൃപ്പാദാംബുജേ വീണു വണങ്ങുന്നേന്‍
നിന്‍ തിരുവടി ഒന്നു കനിഞ്ഞാല്‍ എന്ത് അസാധ്യമായുള്ളൂ ജഗത്തിങ്കല്‍
ബന്ധു വത്സലാ നീ ഒഴിഞ്ഞാരുമേ സന്താപം അകറ്റിടുവാന്‍ ഇല്ല മേ
വച്ച ഭക്ത്യാ ഭവത് പാദ സന്നിധൌ കാഴ്ച വെച്ചിതാ ദീനനാം ബാലനെ
തീര്ച്ച യായ് പരിപാലനം ചെയ്യുവാന്‍ നേര്‍ച്ചയോടെ ഉണര്ത്തിക്കുന്നിതെന്‍ വിഭോ
അക്ഷിയില്‍ കണ്ട വസ്തു സമസ്തവും കുക്ഷിയില്‍ കൊതിയോടെ നിറയ്ക്കുമ്പോള്‍
പക്ഷി വാഹന ധന്വന്തരെ ഹരേ രക്ഷിക്കണേ അപത്ഥ്യംഒഴിച്ചു നീ
ഉത്സാഹതോടെ കൂട്ടര്‍ ഒന്നിച്ചീ വത്സന്‍ വെള്ളത്തില്‍ മുങ്ങിക്കുളിക്കുമ്പോള്‍
മത്സ്യരൂപ പുരുഷോത്തമ ഹരേ വാത്സല്യത്തോടെ കാത്തു രക്ഷിക്കേണം
കര്മ്മ സാക്ഷിയാകും ജഗന്നയക കാര്‍മുകില്‍ വര്‍ണ്ണാ കാരുണ്യവാരിധേ
ഓര്മ്മ കൈ വിട്ടുറങ്ങും എന്‍ ഉണ്ണിയെ കൂര്മ്മ് വിഗ്രഹാ പാലിച്ചിടെണം
പ്രൌഡ ബാലന്മാര്‍ ഒത്തു വനങ്ങളില്‍ ഊഡമോദം കളിച്ചു നടക്കുമ്പോള്‍
ക്രോധ വിഗ്രഹ ദാനവ നിഗ്രഹ പീഡ കൂടാതെ നാഥ രക്ഷിക്കേണം.
ഭൂത പ്രേത പിശാചുക്കള്‍ മൂലമായ് ഭീതി പൂണ്ടവന്‍ രാവില്‍ ഉഴലുമ്പോള്‍
ഭൂത ഭാവന ഹേ നരസിഹ ഹരേ പ്രീതി പൂര്‍വം നീ അഭയം ഏകിടേണം
പടുവങ്ക പ്രഭുത്വമദം ഉള്ളില്‍ പെടും യൌവന കാലത്തിവന്നേതും
കടുത്തമായിടും ആപത്ത് ഒഴിക്കുവാന്‍ പാടു വാമന മൂര്ത്തെ വണങ്ങുന്നേന്‍
ഭര്ഗ്ഗശിഷ്യ തപോനിധെ കേരള സ്വര്‍ഗ്ഗസൌശീല്യ ലീലാ വിശാരദ
ഭാര്ഗഗവ ഭഗവാനെ മകന്നു സന്മാര്ഗരമായതു കാട്ടി രക്ഷിക്കേണം
സത്യധര്മ്മരതനായ് സദാചാരനിരതനായ് ഇവന്‍ വാണു സുഖിക്കുവാന്‍
സത്യരൂപ ഹേ രാമാ ദശരഥപുത്ര രാഘവാ നിത്യം വണങ്ങിടുന്നേന്‍
ഹല മുദ്രിത ബാഹോ മഹാവീര ബാലനിര്ജിത സരവ അരി സഞ്ചയ
ബലഭദ്ര ഭവാന്‍ എന്റെ പുത്രനായ്‌ ബലഭദ്ര ഗുണങ്ങള്‍ ഏകിടെണം
നന്ദനന്ദന വൃന്ദാവനപ്രിയ നന്ദനീയ ഗുണഗണ വാരിധേ
നന്ദി പൂര്‍വം എന്‍ നന്ദനില്‍ കനിഞ്ഞ്‌ ഇന്ദിരാപതേ പാലിച്ചുകൊള്ളേണം
ഗദാപാണേ ഖലജന നാശന ഖട്ഗിരൂപ കലിമല മോചന
മദ്ഗുരോ കമലദള ലോചന സദ്‌ഗുണാലയ പാലയ ബാലനെ
പാല്ക്കടലില്‍ ഫണീശ്വര മെത്തമേല്‍ ആക്കമോടെന്നും പള്ളികൊള്ളും വിഭോ
നാള്‍ക്ക് നാള്‍ വരും ആര്ത്തി കള്‍ ഒക്കെയും നീക്കി രക്ഷിക്ക വേണം ജഗത്പതെ
ആയുസ്സ് അമ്പതും അമ്പതും ഏകേണം തേജസ്സും യശസ്സും ഓജസ്സും മെയ്സുഖം
ശ്രേയസ്സും ഇവന്നു ലഭിക്കേണം ആശിസ്സ് അരുളേണമേ ദൈവമേ
വിദ്യയും വിനയാദി ഗുണങ്ങളും ഹൃദ്യസൌഭാഗ്യ സമ്പത്സമൃദ്ധിയും
ആദ്യനാം ഉന്‍ ഭഗവത് ഭക്തിയും മുക്തിയും വേദവേദ്യാ ഭവാന്‍ ഇവന്ന്‍ ഏകിടേണം
പ്രായമാകുന്ന കാലത്ത് അമേയ നിന്‍ മായകൊണ്ടന്നവനെ വലയ്ക്കൊലാ
മായാമാനുഷ നിന്‍ പാദപത്മത്തില്‍ ഭൂയോ ഭൂയോ നമാമ്യഹം
വിശ്വ കൃപാ വിരാട്ട്പുരുഷ പ്രഭോ വിശ്വ പാവന വിശ്വൈക പാലകാ
വിശ്വസംഹാരക വിശ്വൈകാനന്ദ ഹേ വിശ്വവന്ദിത വിഷ്ണോ നമോസ്തു തെ
ഇസ്തുതി നിത്യം അര്ക്കോദയത്തിലും അസ്തമിച്ചും പഠിക്കും ജനങ്ങള്‍ക്ക്
നിസ്തുലഗുണ പൂര്‍ണ്ണരാം പുത്രരെ ഹസ്തത്തിങ്കല്‍ വെച്ചു ലാളിച്ചിടാം
the English version with a soulful translation by PRR mama is available in the following link...I could not resist the temptation to share...
കാവ്യം സുഗേയം കഥ രാഘവീയം it is said of Adhyatma Ramayanam of Thunjan.. The poetry is beautiful and the hero is Raghava..
so it is doubly sweet.
Just like that . here the hero is Gurvayurappan and the translator is PRR mama..

Nature has the knack of ultimately placing the right person at the right time in the right place

 


Nature has the knack of ultimately placing the right person at the right time in the right place..
It is easy for nature to decide it.. because what is right is decided by nature..and her companion the Maker always agrees..
But often the person, place and even time appear to raise dissenting notes.. They protest in vain and finally comply
Conflicts we see are when Nature or Her ally the Maker have to apply force to put things in proper places.

the books available in the web have madereal difference in life.






you know the books in the web has really made the difference in life..
I could lay hands on many books in the web.. which I wanted to possess.. but could not think of acquiring just a decade ago..
Now lack of books or material, would not prevent one from digging in and pursuing knowledge..
But the sad thing is that the time is limited, the eyes, ears and fingers and the brain are clouded..
A heaven of difference.. from eagerly reading even printed material available on the covers of grocery and provisions purchased,, half a century ago..
to this slice of time full of happy reading.
Books were not available and not affordable till this welcome revolution arrived..
Blessed to live in this era.

Just as one cannot change his father or mother, he cannot change his god too





It has nothing to do with any love jihad or such controversial things.
It is all about a conversation between me and my father more than  half a century ago..
My father is gone for the past forty  years...
So the discussion has no contemporary value..
However  it has a deep value for me eternally.
My father, though a Brahmin, was brought up in Tirur.. Thrikkandiyur to be exact, an area in Malappuram district where muslims are the predominant community..
He worked in the state government local body set up.. as a bill collector.. His job carried him almost all around the present Malappuram District.. collecting small profession tax dues and licence fee from small traders and merchants..
Yes, I am sure he never faced any resistance from any Muslim..
Even now the average Muslim of Malappuram really never thinks on Religious lines in the social activities..
The average muslim and Hindu are just very close friends, and they are conscious of the line which can hurt and they will never touch or transgress that line..
I too grew up among muslims in Parappanangadi till I was ten years old.. that too was a predominantly Muslim area..
And I have never felt a Muslim as a different person just because of religion..
At worst the dividing line would be about eating non vegetarian food..
But they have always respected my strict vegetarianism..
I remember one Baig Sir, a very senior IRS officer whom I was assisting as an inspector of Incometax at Chennai decades ago.. who would bring me dosais prepared at his house, while we were on field work and I was just a young bachelor.. He would always assure me that it has been ensured that no non-vegetarian element or even utensils have been used in the preparation of those dosas..I have eaten them a lot of days.. it was welcome because my life was otherwise doomed for hotel food or starvation..
Therefore  I have only sweet memories about my Muslim friends and colleagues
Let me come to what my father was discussing.. all that happened fifty years ago.
My father had a very close friend from the Nambudiri clan. A boyhood friend..
The thriumeni was quite religious.. But maybe romantic ideas stuck him.. or cupid stuck him.. He got attracted to a muslim girl and they had a sort of secret affair.. The secret did not survie long and the lover was caugh red handed..
Of course, it is easy for the Nambudiri clan to solve the issue. They simply excommunicated the errant member..
The muslims got him converted to Islam and after that he was happily married too..
In this new avatar he had the name Ali.. He shaved off his tuft and sported the beard and all..
One day my father says, he met the friend in front of a krishna temple in their place..
Though now Muslim, he was thirumeni.. or ivitunnu..ഇവിടുന്ന് for my father.. childhood habits do not leave
My father asks him "ividunne, when you come before the temple how do you feel? Can you really ignore the presence and walk away..?"
Ali replies..
"വയ്യ ഗണപതി..(that was my fathers name), ന്‍റെ തേവരെ കാണുമ്പോള്‍ തൊഴാതിരിക്കാന്‍ വയ്യ.. ഉള്ളില്‍ നിറച്ചു പറയും.. ന്റെ തേവരെ ഇങ്ങനെ ആയിപ്പോയല്ലോ എന്ന്.."
meaning...
I cannot, my friend ganapathi, when I see my thevar (the god inside the temple0 I cannot help paying respects to him at least in the mind.. With a full heart, i would say, my God, you have created this situation..
I am not trying to state that a god of one religion is superior to another.. I am one who would like to believe that God has no religion, or God is above all religions..
I just realised, that one cannot change his mental image of his own god.. just by changing religion..
Just as one cannot change his father or mother, he cannot change his god too.. That is what I believe

However, that does not mean I am an unreasonable and blind follower of any creed





I respect brahminism.. I respect shastras.. I respect the procedures an rituals too.
However, that does not mean I am an unreasonable and blind follower of any creed
Besides, that does not mean I should not think independently and guide my thoughts ideas and action through reference and allegience to not only any particular text of texts,
but on the basis of thoughts and ideas and thoughts which have been derived and adopted from the wisdom of people and words spread all over the world.
True, what I do or think should not hurt or cause unwanted difficulties to anyone else.
True, what I do should not cause roadblocks to public order and should not militate against public decency.
As a constituent of the state, as a citizen of my country I am duty bound to obey the laws of the land.. and I am also entitled to enjoy the freedom and protection that very same law ensures for me through the constitution ..
Within that framework I am free to hold my views, and air my views too..
I have never claimed that I am the spokeman for Shastras or any particular creed or sect..
I am just a human being who would try to be reasonable and be just and tolerant..
That is all..

Doing some pooja every day.. and having a dialogue with the idols or pictures is really a nice idea..






Doing some pooja every day..
and having a dialogue with the idols or pictures is really a nice idea..
Our mind gradually turns to God and the Parabrahman.. and we may experience a sort of fleeting unity with Him who manifests in the idoly, just for a tiny flash of time..
But with time, the experience will occupy longer time, the necessity for symbols and prods will vanish..
and maybe if that does not happen in this life..
we can start over again in the next..
This funny birth and death scenario has to end.. and we have to find ourselves.. and the Unity.. is it not?
We can at least think about such things.. Many do not care, and many are not aware..
That is life.