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Showing posts with label adhyatmaramayanam. Show all posts
Showing posts with label adhyatmaramayanam. Show all posts

Wednesday, November 12, 2025

happiness and miseries follow each other



सुखमध्ये स्थितं दुःखं दुःखमध्ये स्थितं सुखम् ।
द्वयमन्योन्यसंयुक्तं प्रोच्यते जलपङ्‌कवत् ॥ १४ ॥
sukhamadhye sthitaṃ duḥkhaṃ duḥkhamadhye sthitaṃ sukham ।
dvayamanyonyasaṃyuktaṃ procyate jalapaṅ‌kavat ॥ 14 ॥
This couplet occurs in Adhyatma Ramayanam, Ayodhya Kandam Sixth Sarga, and Slokam 14. This is a statement by Lakshmana to Guha the angler chief.
The backdrop is this. The Divine Rama who deserved to be the emperor of Ayodhya is now leaving his kingdom for a sojourn in exile for 14 years. Guha, the Nishada chief is their host for the day Rama is camping in the banks of Ganga for a night in the company of Sita and Lakshmana. They are about to cross the great River next day

Rama and Sita have lived in supreme comfort in the Royal household all their lives until then. On that night, Rama and Sita are spending the night on coarse beds and Lakshmana and Guha are keeping guard.

Lakshmana is describing the situation and about the unfortunate patch of misery, that has visited Rama, Sit and Lakshmana Himself. It is in the conversation that the slokam quoted appears.
Life is an enigma and kaleidoscope where good and bad things show up vividly

In the midst of cosy comforts, deep misery too appears. In addition, even in situations of miseries some bright regions of comfort can appear. Happiness and misery are inseparably mixed, similar to the water flowing in the river and the collection of silt, mire or soggy slush underneath.

Here the Royal couple is sleeping in indigent environs. That is misery. However, even here they can sleep peacefully because Lakshmana and Guha are keeping guard with unflinching vigil .
In addition we can sense the spirit of stoic equanimity of Rama Lakshmana and Suta even when they are driven from the apex of comforts to the depth of misery

सुखमध्ये in the midst of comforts स्थितं stands firm दुःखं sorrow दुःखमध्ये in the midst of sorrows स्थितं stands fir सुखम् comforts द्वयमन्योन्यसंयुक्तं both are connected to each other as if inseparably प्रोच्यते it is saidजलपङ्‌कवत् like water and slush

Thursday, November 30, 2023

ക്രോധമല്ലോ യമനായതു നിർണ്ണയം



In the celebrated Adhyaatma Ramayanam Kilippattu by the father of Malayalam Language,, Thunjathu Ramanujan Ezhuthassan, there is an incident where Lakshmana the younger brother of Rama is overboard with rage and is readying himself to take arms against his own father Dasharatha who had decreed that the noble Rama should be denied the kingdom and that Rama should live in forest for 14 years.. Lord Rama himself reasons with the impetuous younger brother Lakshmana and manages to calm him down.. The advise of Rama to Lakshmana is a masterpiece in Malayalam literature.
മുക്തിക്കു വിഘ്നം വരുത്തുവാനെത്രയും
ശക്തിയുള്ളൊന്നതിൽ ക്രോധമറികെടോ
മാതാപിത്രുഭ്രാത്രുമിത്രസഖികളെ
ക്രോധം നിമിത്തം ഹനിക്കുന്നിതു പുമാൻ
ക്രോധമൂലം മനസ്താപമുണ്ടായ് വരും
ക്രോധമൂലം നൃണാം സംസാരബന്ധനം
ക്രോധമല്ലോ നിജ ധർമ്മക്ഷയകരം
ക്രോധം പരിത്യജിക്കേണം ബുധജനം
ക്രോധമല്ലോ യമനായതു നിർണ്ണയം
My lovely brother Lakshmana,
Rage is capable of terminating all our efforts for good life on this earth with our aim to finally reach Moksham or emancipation..
A man in rage may even slay his own father, mother, brother and friends,,,
Through rage one will lose all mental peace. Anger will bind people to the miseries of the worldly life.
Being in anger is the sign that a person has been drained of all the accumulated dharma or virtue in the world and the other world..
A wise man should definitely abandon anger.
Verily, anger is the same as the God of Death Yama..

Tuesday, June 26, 2012

the string designed by fate




सुखस्य दुखस्य न कोपि दाता परो दधातीति कुबुद्धिरेषा
अहं करोमीति वृथाभिमानः स्वकर्मसूत्रग्रथितो हि लोकःi

(adhyatma  ramayanam 2-6-6)

sukhasya dukhasya na kopi dātā paro dadhātīti kubuddhireṣā
ahaṁ karomīti vṛthābhimānaḥ svakarmasūtragrathito hi lokaḥ|
Pleasure and pain are not to given to us by someone else.

It is the crooked mind that says that pain or
pleasure are provided to us by others.
It is equally vainglorious to claim that I am the doer of anything
The life in the world is just bound and arranged by the karmas one has practiced and is practicing.

This sloka is attributed to Lord Rama Himself in Ramayanam..


We cannot find a more decent person who lived the most ideal life.
But all misfortunes visited Him.,Loss of kingdom which was his rightful due,
wandering in the forest, loss of his beloved Sita and again after regaining Sita,

when he was about to settle down in life, social compulsion to abandon Sita for ever..
what sort of misfortune did ever spare this gem of men?

Definitely we are not facing even a minuscule part of such sufferings.

So it is better for us to float and flow with the current, that is all..

Let us spend our lives as destined by Gods..

व्यशेम देवहितम् यदायुः

(vedas)


സുഖസ്യ ദുഖസ്യ ന കോപി ദാതാ പരോ ദധാതീതി കുബുദ്ധിരേഷാ
അഹം കരോമീതി വൃഥാഭിമാനഃ സ്വകര്മസൂത്രഗ്രഥിതോ ഹി ലോകഃ
(അദ്ധ്യാത്മരാമായണം   2-6-6)

അദ്ധ്യാത്മരാമായണത്തില്‍ ശ്രീരാമന്‍റെ വാക്കുകലായാണ് ഈ സുഭാഷിതം കാണുന്നത്.

ഒരാള്‍ അനുഭവിക്കുന്ന സുഖവും ദുഃഖവും  ഒരിക്കലും  മറ്റാരും തരുന്നതല്ല.
മറ്റുള്ളവര്‍ നമുക്ക് അതെല്ലാം  നല്‍കുന്നു എന്നത് വ്യര്‍ത്ഥമായ വിചാരമാണ്. അവനവന്‍ തന്നെയാണ് എല്ലാം ചെയ്യുന്നത്, എല്ലാം നേടുന്നത്  എന്ന ചിന്തയും   അര്‍ത്ഥമില്ലാത്ത അഹങ്കാരത്തില്‍ നിന്ന് ഉടലെടുക്കുന്നതാണ് . 
പക്ഷെ യഥാര്‍ത്ഥത്തില്‍ ലോകം തന്നെയും, നാം എല്ലാവരും,  കര്‍മ്മം  എന്ന ഊരാക്കുരുക്കില്‍ ബന്ധിപ്പിക്കപ്പെട്ടിരിക്കുന്നു.