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Showing posts with label SRI RAMA. Show all posts
Showing posts with label SRI RAMA. Show all posts

Tuesday, April 02, 2024

श्रीरामचन्द्रः श्रितपारिजातः



श्रीरामचन्द्रः श्रितपारिजातः
समस्त कल्याण गुणाभिरामः।
सीतामुखांभोरुह चञ्चरीको
निरन्तरं मङ्गलमातनोतु॥
śrīrāmacandraḥ śritapārijātaḥ
samasta kalyāṇa guṇābhirāmaḥ|
sītāmukhāṁbhoruha cañcarīko
nirantaraṁ maṅgalamātanotu||
ശ്രീരാമചന്ദ്രഃ ശ്രിതപാരിജാതഃ
സമസ്ത കല്യാണ ഗുണാഭിരാമഃ|
സീതാമുഖാംഭോരുഹ ചഞ്ചരീകോ
നിരന്തരം മംഗളമാതനോതു||
May that Lord Sri Ramachandra
Who, like the wish yielding parijatha tree of heaven, grants all the desires of those who approach him
Who shines for as the repository of all the virtues and noble qualities
Who is like a large dark beetle who is hovering around the lotus that is the face of Mother Sita
May that Rama bless us with all that is auspicious, nice and eternally beneficial
Pranams to the Maryada Purushothama on his birthday.
ശ്രീ രാമചന്ദ്രന്‍
ആശ്രയിക്കുന്നവര്‍ക്ക് എല്ലാം അരുളുന്ന പാരിജാതവൃക്ഷം ആണ് അവന്‍
എല്ലാ നന്മയുടെയും ഐശ്വര്യത്തിന്റെയും ഇരിപ്പിടമായി അവന്‍ തിളങ്ങുന്നു
സീതയുടെ മുഖമാകുന്ന താമരയ്ക്കു ചുറ്റും പറന്നു നടക്കുന്ന കരിവണ്ട് ആണവന്‍
ആ രാമചന്ദ്രന്‍ നമുക്ക് എല്ലാ മംഗളങ്ങളും അരുളുമാറാകട്ടെ
മര്യാദാ പുരുഷോത്തമന്ന് ജന്മദിനത്തില്‍ പ്രണാമങ്ങള്‍.
ஶ்ரீராமசந்த்ர: ஶ்ரிதபாரிஜாத:
ஸமஸ்த கல்யாண குணாபிராம:|
ஸீதாமுகாம்போருஹ சஞ்சரீகோ
நிரந்தரம் மங்களமாதநோது||

Tuesday, February 07, 2017

ultimate in equanimity...



दधतो मङ्गळक्षौमे वसानस्य च वल्कले।
ददृशुर्विस्मितास्तस्य मुखरागं समं जनाः॥
काळिदासकृते रघुवंशमहाकाव्ये १२-८
dadhato maṅgaḻakṣaume vasānasya ca valkale|
dadṛśurvismitāstasya mukharāgaṁ samaṁ janāḥ||
kāḻidāsakṛte raghuvaṁśamahākāvye 12-8

मङ्गळक्षौमे pair of auspicious silken garments 
दधतः wearing 
वल्कले bark garment 
वसानस्य adorning 
च too
तस्य his 
समं unchanged or with equanimity 
मुखरागं colour of the face 
विस्मिताः wonderstruck 
जनाः people 
ददृशु saw 
Rama was equnimity personified.. Neither happiness nor adversity did make any impact on his thoughts and action..
The Emperors son Rama was declared as the heir apparent or yuva raja, and the coronation was fixed with pomp and gaiety.. 
On the morning of the festive day, Rama is dressed in the dual silken robe befitting the occasion.. 
Kaikeyi, under the evil influence of Manthara has other plans for Rama, and taking advantage of two boons granted by the king Dasaratha, she manages two decrees from the King,
first that Bharatha would be the next king 
and 
the second that Rama would adjourn to forest and live there as a recluse for fourteen years..
When Rama enters the palace of Dasaratha on the morning of the coronation, fully dressed in silk, the order of the king denying him the kingdom and directing him to adjourn to forest for fourteen years, was awaiting him..
Any person would have been shattered..
But Rama's demeanour did not change even slightly.. 
He removes his silken clothes and adorns himself with bark garments, and emerges out of the palace without any change in the sweet glow on his face.. 
People who watched him all along are struck with wonder..
This situation is describde by the great poet Kalidasa in his Mahaakavyam..Raghuvamsam..
"The people of Ayodhya watched with awe and admiration as they saw that the colour of the face of Rama 
was the same when (he entered the palace) wearing the twin golden clothes befitting the festive occasion 
and when (he emerged out of the same palace ) wearing clothes made of wooden bark ( fit to be worn by people who live in forests)"

Friday, July 24, 2015

sree Ramachandraashtakam



॥श्रीरामचन्द्राष्टकम्॥

सुग्रीवमित्रं परमं पवित्रं सीताकळत्रं नवमेघगात्रम्।

कारुण्यपात्रं शतपत्रनेत्रं श्रीरामचन्द्रं सततं नमामि॥१

संसारसारं निगमप्रचारं धर्म्मावतारं हृतभूमिभारम्।

सदानिर्व्विकारं सुखसिन्धुसारं श्रीरामचन्द्रं सततं नमामि॥२

लक्ष्मीविलासं जगतां निवासं भूदेववासं शरदिन्दुहासम्।

लङ्काविनाशं भुवनप्रकाशं श्रीरामचन्द्रं सततं नमामि॥३

मन्दारमालं वचने रसालं गुणैर्विशालं हृतसप्ततालम्।

क्रव्यादकालं सुरलोकपालं श्रीरामचन्द्रं सततं नमामि॥४

श्यामाभिरामं नयनाभिरामं गुणाभिरामं वचनाभिरामं।

विश्वप्रणामं कृतभक्तकामं श्रीरामचन्द्रं सततं नमामि॥५

वेदान्तवेद्यं सकलैश्च मान्यं हृतारिमानं क्रतुषु प्रधानम्।

गजेन्द्रपालं विगताभिमानं श्रीरामचन्द्रं सततं नमामि॥६

लीलाशरीरं रणरङ्गधीरं विश्वैकवीरं रघुवंशधीरम्।

गंभीरनादं जितसर्व्ववादं श्रीरामचन्द्रं सततं नमामि॥७

अघेऽतिभीतं सुजने विनीतं तमोविहीनं मनुवंशदीपं।

ताराप्रगीतं व्यसने च मित्रं श्रीरामचन्द्रं सततं नमामि॥८

रामचन्द्राष्टकं पुण्यं प्रातरुत्थाय यः पठेत्।

कोटिजन्मकृतं तस्य पापं सद्यो विनश्यति॥९







॥śrīrāmacandrāṣṭakaṃ॥

sugrīvamitraṃ paramaṃ pavitraṃ sītākaḻatraṃ navameghagātraṃ।

kāruṇyapātraṃ śatapatranetraṃ śrīrāmacandraṃ satataṃ namāmi॥1

saṃsārasāraṃ nigamapracāraṃ dharmmāvatāraṃ hṛtabhūmibhāraṃ।

sadānirvvikāraṃ sukhasindhusāraṃ śrīrāmacandraṃ satataṃ namāmi॥2

lakṣmīvilāsaṃ jagatāṃ nivāsaṃ bhūdevavāsaṃ śaradinduhāsaṃ।

laṅkāvināśaṃ bhuvanaprakāśaṃ śrīrāmacandraṃ satataṃ namāmi॥3

mandāramālaṃ vacane rasālaṃ guṇairviśālaṃ hṛtasaptatālaṃ।

kravyādakālaṃ suralokapālaṃ śrīrāmacandraṃ satataṃ namāmi॥4

śyāmābhirāmaṃ nayanābhirāmaṃ guṇābhirāmaṃ vacanābhirāmaṃ।

viśvapraṇāmaṃ kṛtabhaktakāmaṃ śrīrāmacandraṃ satataṃ namāmi॥5

vedāntavedyaṃ sakalaiśca mānyaṃ hṛtārimānaṃ kratuṣu pradhānaṃ।

gajendrapālaṃ vigatābhimānaṃ śrīrāmacandraṃ satataṃ namāmi॥6

līlāśarīraṃ raṇaraṅgadhīraṃ viśvaikavīraṃ raghuvaṃśadhīraṃ।

gaṃbhīranādaṃ jitasarvvavādaṃ śrīrāmacandraṃ satataṃ namāmi॥7

aghe'tibhītaṃ sujane vinītaṃ tamovihīnaṃ manuvaṃśadīpaṃ।

tārāpragītaṃ vyasane ca mitraṃ śrīrāmacandraṃ satataṃ namāmi॥8

rāmacandrāṣṭakaṃ puṇyaṃ prātarutthāya yaḥ paṭhet।

koṭijanmakṛtaṃ tasya pāpaṃ sadyo vinaśyati॥9




॥ശ്രീരാമചന്ദ്രാഷ്ടകം॥

സുഗ്രീവമിത്രം പരമം പവിത്രം സീതാകളത്രം നവമേഘഗാത്രം।

കാരുണ്യപാത്രം ശതപത്രനേത്രം ശ്രീരാമചന്ദ്രം സതതം നമാമി॥1

സംസാരസാരം നിഗമപ്രചാരം ധര്‍മ്മാവതാരം ഹൃതഭൂമിഭാരം।

സദാ നിര്‍വ്വികാരം സുഖസിന്ധുസാരം ശ്രീരാമചന്ദ്രം സതതം നമാമി॥2

ലക്ഷ്മീവിലാസം ജഗതാം നിവാസം ഭൂദേവവാസം ശരദിന്ദുഹാസം।

ലങ്കാവിനാശം ഭുവനപ്രകാശം ശ്രീരാമചന്ദ്രം സതതം നമാമി॥3

മന്ദാരമാലം വചനേ രസാലം ഗുണൈര്വിശാലം ഹൃതസപ്തതാലം।

ക്രവ്യാദകാലം സുരലോകപാലം ശ്രീരാമചന്ദ്രം സതതം നമാമി॥4

ശ്യാമാഭിരാമം നയനാഭിരാമം ഗുണാഭിരാമം വചനാഭിരാമം।

വിശ്വപ്രണാമം കൃതഭക്തകാമം ശ്രീരാമചന്ദ്രം സതതം നമാമി॥5

വേദാന്തവേദ്യം സകലൈശ്ച മാന്യം ഹൃതാരിമാനം ക്രതുഷു പ്രധാനം।

ഗജേന്ദ്രപാലം വിഗതാഭിമാനം ശ്രീരാമചന്ദ്രം സതതം നമാമി॥6

ലീലാശരീരം രണരംഗധീരം വിശ്വൈകവീരം രഘുവംശധീരം।

ഗംഭീരനാദം ജിതസര്‍വ്വവാദം ശ്രീരാമചന്ദ്രം സതതം നമാമി॥7

അഘേഽതിഭീതം സുജനേ വിനീതം തമോവിഹീനം മനുവംശദീപം।

താരാപ്രഗീതം വ്യസനേ ച മിത്രം ശ്രീരാമചന്ദ്രം സതതം നമാമി॥8

രാമചന്ദ്രാഷ്ടകം പുണ്യം പ്രാതരുത്ഥായ യഃ പഠേത്।

കോടിജന്മകൃതം തസ്യ പാപം സദ്യോ വിനശ്യതി॥9







1. I offer my pranams with uninterrupted devotion to Lord Ramachandra

Who is the friend of Sugriva,

Who is the Supreme being,

Who is immaculately pure,

Who is having Mata Sita as his consort,

Whose body shines with the hue of a fresh black cloud,

Who is the receptacle of boundless compassion,

Who is having beautiful eyes resembling the petals of a lotus

2. I offer my pranams with uninterrupted devotion to Lord Ramachandra

Who is the quintessential substance of all that exists in this world,

Who is praised in Vedas,

Who is the embodiment of virtue or Dharma ,

Who has taken awy the weighty bulk of evil from the earth,

Who is not subjected to any debilitating emotions,

Who is the essence of our well being in the ocean of worldly existence.

3. I offer my pranams with uninterrupted devotion to Lord Ramachandra

Who is having the Goddess of Wealth Lakshmi present along with Him wherever He is,

Who is the ultimate refuge and resting place for the whole Universe,

Who is residing on this earth as a God,

Who smiles like the full moon of autumn,

Who annihilated Lanka,

Who is the beaconlight for the whole world,

4. I offer my pranams with uninterrupted devotion to Lord Ramachandra

Who is wearing a garland made of Mandaara flowers,

Whose words are as sweet and juices of sugarcane or fruits,

Who is very generous by nature, Who uprooted the Seven Sala trees,

Who appeared as god of death himself to demons,

Who is the protector of the world of celestials..

5. I offer my pranams with uninterrupted devotion to Lord Ramachandra

Who shines forth in his attractive dark form,

Whose form is a feast to the eyes that see Him,

Who is attracts everyone to Him through His sterling qualities,

Whose words are ever so attractive,

Who is the one before whom the whole worlds surrenders in prostraction, Who fulfills the desires of all His devotees,

6. I offer my pranams with uninterrupted devotion to Lord Ramachandra

Who is understood through study of Vedanta Philosophy,

Who is respected by all,

Who shatters the boastfulness and arrogance of His enemies,

Who is invoked as the primal deity in Yajnas,

Who is the protector of the elephant king Gajendra,

Who is bereft of pride and is ever so humble

7. I offer my pranams with uninterrupted devotion to Lord Ramachandra

Who is manifest in human body as if by sport,

Who is fearless in the battlefield,

Who the foremost among the valiant people in the whole world,

Who is the brave progeny of the clan of Raghus,

Whose voice is very commanding,

Who is capable of emerging as victor in all debates and discussions.

8. I offer my pranams with uninterrupted devotion to Lord Ramachandra

Who is very much afraid and careful about committing any sins,

Who is very humble and solicitous to good people,

Who is bereft of any darkness of mind and thought,

Who is the beaconlight of the clan of Manu,

Who is praised by songs by Thaara,

Who is a faithful friend for those in agony.

9. Whosoever recites of reads this octet on Ramachanra, keeping awake early in the morning, will have all his sins incurred over crores of lives removed instantly..

Wednesday, June 25, 2014

the acid test..


the acid test..


धर्मात्मा सत्यसन्धश्च रामो दाशरथिर् यदि
पौरुषे च अप्रतिद्वन्द्वः तदैनं जहि रावणिं॥
श्रीमद्वाल्मीकीये रामायणे युद्धकाण्डे ८७-- ३१ 

dharmātmā satyasandhaśca rāmo dāśarathir yadi
pauruṣe ca apratidvandvaḥ tadainaṁ jahi rāvaṇiṁ||
śrīmadvālmīkīye rāmāyaṇe yuddhakāṇḍe 87-- 31
The star-fight in the entire scenario of the war for defeating Ravana and retrieving Sita from Lanka is considered by many as the fight between Lakshmana and Indrajit.. Indrajit, the valorous son of Ravana, in facts exceeded his father in his physical prowess and adroitness in war-craft..
The arrows and other weapons and missiles possessed by him were without match .And it was Lakshmana, the young prince and the darling brother of Rama who led the fight against the young Rakshasa prince..
Lakshmana had valour, and to condition himself for the fight, he had done penance of taking no food, and observing strict celibacy for fourteen years..
But when the fight started, the victory appeared to tilt in favour Meghanadha the Indrajit, and with each arrow being sent, each missile being hurled, the wily demon appeared to gain the upper hand.
Lakshmana was completely exhausted and was at his wits end..


Then he thought of the glory of his own elder brother, Rama, the Divinity standing in the battleground just to establish truth and order.. He takes an arrow, and as the invocations before mounting it on the bow he says


" If it is true that Rama, the Son of Dasaratha, is the embodiment of Dharma, if He is always truthful, and if he is without any match in valour, may this arrow hit and annilhilate the son of Ravana."


And the nature is truthful.. The universe is truthful.. And words loaded with truth cannot be contradicted.


Hence the arrow found its target effectively,
and
Indrajit fell lifeless on the battleground.


Here we have to ponder over the various underlying factors that ultimately decides human action and success thereof.


1.. The faith of Lakshmana in the greatness of his elder brother and master..was limitless..When everything else had gone out of his control , still he has the confidence that the mere assertion of the greatness of Rama could gain back anything for him..
And such faith stems out of reality.. Rama represented all that his younger believed him to be..Even the mention of such potent truths can control the balance of Dharma in the universe.
In fact this is basic psychology guiding the chanting of mantras and other intonations.. as we find in all religions..


2. Earlier in the epic, we find that Lakshmana, on the face of mounting obstacles leading even to a state of virtual death for himself and Rama, the mock killing of Sita, etc, had got depressed for some time and had even spoken in contempt of Dharma, and the righteous path followed by the elder brother..But ultimately he had to come round to trust in the efficacy of dharma and then alone he could vanquish his enemy.
3. Lakshmana was not a rabbit..He was a very astute person, a well-educated prince and an eminent warrior himself..
And he had lived with Rama all his lifetime but for a single day.. because he was born the next day after Rama..
Still, even after so many years, Lakshmana could have complete faith in the loftiness of Rama's character and valour..We look at icons, and form our views on them without adequate data and observation..Our judgements can be faulty.And usually a younger brother is programmed with jealousy for his elder sibling even as the former is born..
But Lakshmana could assert the greatness of Rama his elder brother with no doubt whatsoever.. This should speak volumes for the greatness of Rama.
4. It has to be noted that Lakshmana did not assert that he was Bhagavan Sehsa himself or that Rama and Sita were Narayana and Lakshmi., the supreme Divine Couple..Lakshmana asserted the glory of the race of Dasaratha and the personal qualities of Rama. adherence to Dharma, Truth and Valour.
Maybe such great qualities in men put them even above the Godhead.

Wednesday, February 05, 2014

de jure and de facto..



To be frank, any decision making process is heavily dependent on facts on hand and also the balance of convenience at the crucial moment.. most of the time value or ethical considerations are not the priority..


In fictional histories,(for that matter even in what we call pure history) often they cannot manage to obliterate all the inconvenient facts.. so the followers would try to whitewash or sugarcoat incidents wherever possible.. but contradictions do show.


The killing of Vali, the abandoning of Sita in the forest .. are all political decisions..(and not hasty ones for that matter).. the explanation may be that Rama had to do such things as a function of Kshatriya..


The epics and lore evolve.with time and generations of people ..


 First the Ramayana was a chronicle on what happened, nice or otherwise, in the lives of a few persons, may be historical, semi-historical, or fictional ..


However, as the story evolved and was churned in the furnace of time, many characters assumed dimensions of divinity..


The inherent flaws and contradictin  could all not be wished away..


So the chinks in the armour do show..



The intelligent reader should do himself a lot of good by analysing the issues dispassionately and by not persuading himself to be lulled into the belief that what is all written in some ancient text is Gospel and should form the basis for his own code of conduct.. पुराणमित्येव न साधु सर्वं

Sunday, February 02, 2014

touch of the divine feet..



In fact I was starting to write about a blessed experience I had during my childhood.. There are three great advaitic mutts, headed by nambuthiri asecetics of the Shankara Order, thekee madom, naduvil madom and thrikkekatti madam( in Tanur, near parappanangadi.). My father had worked almost as a servant in that Thrikkekatti madam.. before he became a government employee , married and I was born.
I was then two years old..
The pontiff.. Sri Arithottathu Thirumanassu .. was very benevolent to my father. One day he sent word that my father should pay him a visit along with me the child.. It was a hot day in the sun and my Mamappa (my mother's uncle) was carrying me, my father walking in tandem.. All walking from Parappanangadi to  Tanur.. five kilometres away..
We all reached the madam in time for bhiksha.
Then the Pontiff did a great thing... Usually the sannyasi does not touch anyone. And more so if the other person is not a nambudiri of the highest order.. When I was placed in namaskarams pose before him, he raised both legs and placed them on my head and said "Sriramo Rakshatu..."
It was an unusual gesture..
I trust that blessing has remained with me for ever..


Tuesday, June 26, 2012

the string designed by fate




सुखस्य दुखस्य न कोपि दाता परो दधातीति कुबुद्धिरेषा
अहं करोमीति वृथाभिमानः स्वकर्मसूत्रग्रथितो हि लोकःi

(adhyatma  ramayanam 2-6-6)

sukhasya dukhasya na kopi dātā paro dadhātīti kubuddhireṣā
ahaṁ karomīti vṛthābhimānaḥ svakarmasūtragrathito hi lokaḥ|
Pleasure and pain are not to given to us by someone else.

It is the crooked mind that says that pain or
pleasure are provided to us by others.
It is equally vainglorious to claim that I am the doer of anything
The life in the world is just bound and arranged by the karmas one has practiced and is practicing.

This sloka is attributed to Lord Rama Himself in Ramayanam..


We cannot find a more decent person who lived the most ideal life.
But all misfortunes visited Him.,Loss of kingdom which was his rightful due,
wandering in the forest, loss of his beloved Sita and again after regaining Sita,

when he was about to settle down in life, social compulsion to abandon Sita for ever..
what sort of misfortune did ever spare this gem of men?

Definitely we are not facing even a minuscule part of such sufferings.

So it is better for us to float and flow with the current, that is all..

Let us spend our lives as destined by Gods..

व्यशेम देवहितम् यदायुः

(vedas)


സുഖസ്യ ദുഖസ്യ ന കോപി ദാതാ പരോ ദധാതീതി കുബുദ്ധിരേഷാ
അഹം കരോമീതി വൃഥാഭിമാനഃ സ്വകര്മസൂത്രഗ്രഥിതോ ഹി ലോകഃ
(അദ്ധ്യാത്മരാമായണം   2-6-6)

അദ്ധ്യാത്മരാമായണത്തില്‍ ശ്രീരാമന്‍റെ വാക്കുകലായാണ് ഈ സുഭാഷിതം കാണുന്നത്.

ഒരാള്‍ അനുഭവിക്കുന്ന സുഖവും ദുഃഖവും  ഒരിക്കലും  മറ്റാരും തരുന്നതല്ല.
മറ്റുള്ളവര്‍ നമുക്ക് അതെല്ലാം  നല്‍കുന്നു എന്നത് വ്യര്‍ത്ഥമായ വിചാരമാണ്. അവനവന്‍ തന്നെയാണ് എല്ലാം ചെയ്യുന്നത്, എല്ലാം നേടുന്നത്  എന്ന ചിന്തയും   അര്‍ത്ഥമില്ലാത്ത അഹങ്കാരത്തില്‍ നിന്ന് ഉടലെടുക്കുന്നതാണ് . 
പക്ഷെ യഥാര്‍ത്ഥത്തില്‍ ലോകം തന്നെയും, നാം എല്ലാവരും,  കര്‍മ്മം  എന്ന ഊരാക്കുരുക്കില്‍ ബന്ധിപ്പിക്കപ്പെട്ടിരിക്കുന്നു.


Monday, June 04, 2012

Sree Rama Ashtottara Satanaama Stotram


Sree Rama Ashtottara Satanaama Stotram

श्रीराघवं दशरथात्मजमप्रमेयं
सीतापतिं रघुकुलान्वयरत्नदीपम्‌।
आजानुबाहुमरविन्ददलायताक्षं
रामं निशाचरविनाशकरं नमामि॥
I bow to Sri Rama who is the son of Dasaratha,  who is without any comparison, who is the consort of Seetha, who is the gem and leadking light of the clan of Raghus,  who is having his lomg arms upto his knee, who is having eyes resembling the petals of  lotus flower, and who is the annihilator of the wanderers in the night, the Rakshasaas.
वैदेहीसहितं सुरद्रुमतले हैमे महामण्डपे
मध्ये पुष्पकमासने मणिमये वीरासने सुस्थितम्‌।
अग्रे वाचयति प्रभञ्जनसुते तत्त्वं मुनिभ्यः परं
व्याख्यान्तं भरतादिभिः परिवृतं रामं भजे श्यामलम्‌॥
I bow to the dark hued Rama who is seated in the Shade of the Divine Kalpavriksha in the company of the daughter of Videha, Seetha, seated on a grand pedestal of gold inside the Pushpaka Vimana, sporting the posture of the bravest hero, with  the son of Prabhanjana explaining the great principles of  Shastras in the presence of many sages, and who is surrounded by his brothers Bharatha etc..
श्रीरामो रामभद्रश्च रामचन्द्रश्च शाश्वतः।
राजीवलोचनः श्रीमान्‌ राजेन्द्रो रघुपुङ्गवः॥ १॥
जानकीवल्लभो जैत्रो जितामित्रो जनार्दनः।
विश्वामित्रप्रियो दान्तः शत्रुजिच्छत्रुतापनः॥ २॥
He is Sri Rama.  He is the Rama who is the harbinger of welfare and security. He is the Rama who resembles the moon. He is the eternal.  His eyes resemble lotuses. He is the master of the goddess of wealth. He is the Indra among kings.  He is the foremost among the scions of the clan of raghu.  He is the dear husband of the daughter of Janaka. He is ever successful. He has attained victory over all enemies.  He is the protector of men.  He is the favourite disciple of Vishwamitra. He is a great give.  He is the vanquisher of enemies.  He is the one who give sorrow to enemies.
वालिप्रमथनो वाग्मी सत्यवाक्‌ सत्यविक्रमः।
सत्यव्रतो व्रतधरः सदा हनुमदाश्रितः॥ ३॥
कौसलेयः खरध्वंसी विराधवधपण्डितः।
विभीषणपरित्राता हरकोदण्डखण्डनः॥ ४॥
He meted out punishment to Vali. He is a great orator. His words are ever truthful. He applied his valour in furtherance of truth.  He is the one whose solemn vow is to uphold truth.  He is engaged in vratas while living in forest.  He is ever served by the inimitable Hanuman. He is the son of Kausalya. He is the one who annihilated the Rakshasa by name Khara.  He meticulously decimated Viraadha. He is the protector of Vibheeshana.  He broke the bow of Hara, the Lord Shiva.
सप्ततालप्रभेत्ता च दशग्रीवशिरोहरः।
जामदग्न्यमहादर्पदलनस्ताटकान्तकः॥ ५॥
वेदान्तसारो वेदात्मा भवरोगस्य भेषजम्‌।
दूषणत्रिशिरो हन्ता त्रिमूर्तिस्त्रिगुणात्मकः॥ ६॥
He , with one stroke of an arrow, floored seven palm trees  standing  not in a row.  He cut off all the ten heads of Ravana.  He mitigated the great arroganace of the son of Jamadagni, the Parasurama. He is the killer of the terrible demoness Taadaka.  He is the essence in human form of all vedantatattwas.  He is the soul of Vedas.  He is the medicine for the earthly woes of his devotees. He is the killer of the two demons Dooshana and Trishiras.  He is the embodiment of the triumvirate Brahma, Vishnu and Shiva.  He is the instigator of the three gunas Sattwa, Rajas and Tamas.
त्रिविक्रमस्त्रिलोकात्मा पुण्यचारित्रकीर्तनः।
त्रिलोकरक्षको धन्वी दण्डकारण्यपावनः॥ ७॥
अहल्याशापशमनः पितृभक्तो वरप्रदः।
जितेन्द्रियो जितक्रोधो जितामित्रो जगद्गुरुः॥ ८॥
He manifested as Trivikrama to take back the entire universe from Bali. He is the soul of the three worlds.  He is one who is praised for his chastity and virtues.  He is the protector of the three worlds.  He is the owner of the great bow Kothanda.  He is the one who sanctified the Dandaka forest with his presence.  He released Ahalya from her curse and restored her to human form from the petrified state.  He is devoted to his father Dasarath.  He is the dispenser of boons. He has gained absolute victory over his organs.  He has vanquished anger. He has scored victory over all enemies.  He is the preceptor of the whole world.
ऋक्षवानरसंघाती चित्रकूटसमाश्रयः।
जयन्तत्राणवरदः सुमित्रापुत्रसेवितः॥ ९॥
सर्वदेवादिदेवश्च मृतवानरजीवनः।
मायामारीचहन्ता च महादेवो महाभुजः॥ १०॥
He is the organiser of boars and monkeys in Kishkinda. He is the one who stayed happily in chitrakuuta.  He forgave and gave refuge to Jayantha who, in the form of a crow tried to cause disturbance  to  Seetha.  He is always served by Lakshmana the  son of Sumitra.  He is the Lord of all Gods and the senior Gods.  He is the one who brought to life the vanaras who has laid down their lives in the war with Ravana.  He is the one who killed the deceitful Mareecha.  He is Mahadeva, the Siva.  He has long arms.
सर्वदेवस्तुतः सौम्यो ब्रह्मण्यो मुनिसंस्तुतः।
महायोगी महोदारः सुग्रीवेप्सितराज्यदः॥ ११॥
सर्वपुण्याधिकफलः स्मृतसर्वाघनाशनः।
आदिदेवो महादेवो महापूरुष एव च॥ १२॥
He is praised by all devas.  He is mils.  He is the supported of Brahmanya. He is eulogized by the sages.  He is a great practitioner of Yoga. He is exceedingly generous.  He is the one  who gave to Sugriva  the kingdom of Kishkinda  coveted by him.  He is the personification of the realization of all effects of punyas and virtues.  He is the one who, when devotees meditate upon him, destroys all their sins.
पुण्योदयो दयासारः पुराणपुरुषोत्तमः।
स्मितवक्त्रो मिताभाषी पूर्वभाषी च राघवः॥ १३॥
अनन्तगुणगम्भीरो धीरोदात्तगुणोत्तमः।
मायामानुषचारित्रो महादेवादिपूजितः॥ १४॥
He is the source of all punyas. He is the essence of compassion. He is the primordial purusha praised in puranas.  He is the one who has a smile always in his face.  He is of controlled speech.  He speaks first in all important assemblies.  He is the graceful receptacle of innumerable virtues.  He is  possessed of the ideal virtue of extreme bravery.  He is seen in human form only as illusion.  He is worshipped by  gods like Mahadeva.
सेतुकृज्जितवारीशः सर्वतीर्थमयो हरिः।
श्यामाङ्गः सुन्दरः शूरः पीतवासा धनुर्धरः॥ १५॥
सर्वयज्ञाधिपो यज्वा जरामरणवर्जितः।
शिवलिङ्गप्रतिष्ठाता सर्वावगुणवर्जितः॥ १६॥
He is the bulder of bridge across the ocean. He is the vanquisher of the sea-god.  He is the embodiment of all holy waters.  He is the destroyer of sins, Hari.  He is of  beautiful black body. He is very attractive.  He is very valorous.  He wears yellow cloth. He has a bow in his hand.  He is the master of all sacrifices.  He is the one who performs the sacrifices.  He is devoid of old age and death.  He installed a Shivalinga in Rameswaram.  He is bereft of all bad qualities.
परमात्मा परं ब्रह्म सच्चिदानन्दविग्रहः।
परं ज्योतिः परंधाम पराकाशः परात्परः॥ १७॥
परेशः पारगः पारः सर्वदेवात्मकः परः॥
He is the supreme soul.  He is the supreme Brahma.  He is the embodiment of sat chit aananda.  He is the supreme effulgence.  He is the supreme abode.  He is the supreme sky.  He is the supremest of the supremes.  He is the master of all.  He is the most learned.  He is the one who allows his devotees to cross the ocean of Karma. He is the embodiment of all Gods.  He is the supreme God.
॥ इति श्रीरामाष्टोत्तरशतनामस्तोत्रं सम्पूर्णम्‌॥
The 108 names of Sree rama is thus complete.


Transliteration of the stotram in English.
śrīrāghava daśarathātmajamaprameya
sītāpati raghukulānvayaratnadīpam |
ājānubāhumaravindadalāyatāka
rāma niśācaravināśakara namāmi ||
vaidehīsahita suradrumatale haime mahāmaṇḍape
madhye pupakamāsane maimaye vīrāsane susthitam |
agre vācayati prabhañjanasute tattva munibhya para
vyākhyānta bharatādibhi parivta rāma bhaje śyāmalam ||
śrīrāmo rāmabhadraśca rāmacandraśca śāśvata |
rājīvalocana śrīmān rājendro raghupugava || 1||
jānakīvallabho jaitro jitāmitro janārdana |
viśvāmitrapriyo dānta śatrujicchatrutāpana || 2||
vālipramathano vāgmī satyavāk satyavikrama |
satyavrato vratadhara sadā hanumadāśrita || 3||
kausaleya kharadhvasī virādhavadhapaṇḍita |
vibhīaaparitrātā harakodaṇḍakhaṇḍana || 4||
saptatālaprabhettā ca daśagrīvaśirohara |
jāmadagnyamahādarpadalanastāakāntaka || 5||
vedāntasāro vedātmā bhavarogasya bheajam |
aatriśiro hantā trimūrtistriguātmaka || 6||
trivikramastrilokātmā puyacāritrakīrtana |
trilokarakako dhanvī daṇḍakārayapāvana || 7||
ahalyāśāpaśamana pitbhakto varaprada |
jitendriyo jitakrodho jitāmitro jagadguru || 8||
kavānarasaghātī citrakūasamāśraya |
jayantatrāavarada sumitrāputrasevita || 9||
sarvadevādidevaśca mtavānarajīvana |
māyāmārīcahantā ca mahādevo mahābhuja || 10||
sarvadevastuta saumyo brahmayo munisastuta |
mahāyogī mahodāra sugrīvepsitarājyada || 11||
sarvapuyādhikaphala smtasarvāghanāśana |
ādidevo mahādevo mahāpūrua eva ca || 12||
puyodayo dayāsāra purāapuruottama |
smitavaktro mitābhāī pūrvabhāī ca rāghava || 13||
anantaguagambhīro dhīrodāttaguottama |
māyāmānuacāritro mahādevādipūjita || 14||
setukjjitavārīśa sarvatīrthamayo hari |
śyāmāga sundara śūra pītavāsā dhanurdhara || 15||
sarvayajñādhipo yajvā jarāmaraavarjita |
śivaligapratiṣṭhātā sarvāvaguavarjita || 16||
paramātmā para brahma saccidānandavigraha |
para jyoti paradhāma parākāśa parātpara || 17||
pareśa pāraga pāra sarvadevātmaka para ||
|| iti śrīrāmāṣṭottaraśatanāmastotra sampūram ||