pachai maamalai pol mene

Showing posts with label Surya. Show all posts
Showing posts with label Surya. Show all posts

Saturday, December 23, 2023

quotes on Aditya the Surya



सूर्य आत्मा जगतश्चक्षुषश्च।
ऋग्वेदे १-११५-१
sūrya ātmā jagataścakṣuṣaśca|
ṛgvede 1-115-1
The Sun is the soul of the universe and the eyes with which everything is seen and perceived
नवो नवो भवति जायमानः॥
अथर्वणवेदे ७-८१-२
navo navo bhavati jāyamānaḥ||
atharvaṇavede 7-81-2
The Sun is born every day when he rises and perhaps He gives birth to everything again and again with ever rise
एते वात्पतिवारो यत् सूर्यस्य रश्मयः॥
शतपथ ब्राह्मणे १-१-३-६
ete vāutpativāro yat sūryasya raśmayaḥ||
śatapatha brāhmaṇe 1-1-3-6
These rays of the Sun as they spread purify everything they touch
आनंदमयो ज्ञानमयो विज्ञानमय आदित्यः॥
सूर्योपनिषदि
ānaṁdamayo jñānamayo vijñānamaya ādityaḥ||
sūryopaniṣadi
Surya the Son of Aditi, is the source and embodiment of bliss, He is the source and embodiment of knowledge, He is the source and embodiment of enlightenment

Tuesday, June 05, 2018

Suryamandala Stotram..

Suryamandala Stotram..

This is a great hymn in praise of the ever manifest Divine being, Sun.. The most important Hindu hymn and prayer in Vedas, 
Rigveda to be precise, 
is Savitri.. which is called Gayatri 
because of its composition in the meter of that name It is is praise of Savita, the deity of the Sun.
This Stotram also contains in it the spirit of the Mahamantra, Gayatri. 
नमः सवित्रे जगदेकचक्षुषे जगत्प्रसूति स्थिति नाश हेतवे। 
त्रयीमयाय त्रिगुणात्म धारिणे। विरिञ्चि नारायण शङ्करात्मने॥ १॥ 

namaḥ savitre jagadekacakṣuṣe jagatprasūti sthiti nāśa hetave| 
trayīmayāya triguṇātma dhāriṇe| viriñci nārāyaṇa śaṅkarātmane|| 1|| 

Pranams to the Sun, Savita (the source of all that is great) who is the sole pair of eyes for the entire universe 
Who is the cause for birth, existence and destruction of the whole universe 
Who is the quintessence of the three Vedas, Rik,Yajus and Sama Who contains in whom the essence of the three Gunas Sattva, Rajas and Tams Who is the soul of Virinja the Brahma, Narayana theVishnu and Shankara, the Shiva 

नमोस्तु सूर्याय सहस्ररश्मये सहस्रशाखान्वित सम्भवात्मने। सहस्र योगोद्भवभूतिभागिने सहस्रसंख्यायुगधारिणे नम:।। namostu sooryaaya sahasrarashmaye sahasrashaakhaanvita sambhavaatmane.. sahasrayododbahavabhooti bhaagine sahasrasankhyaayudha dhaarine nama 

pranams to the Sun.. who shines forth with innumerable (sahasra.. thousand) rays who is the source and origin for Vedas with innumerable Sakhas.. or who contains within him the knowledge of all that is sublime who is manifest in the form of the parabrahma who is the source of innumerable Yoga.. or who encompassed in himself all the yogas. who is carrying within himself or who is the eternal witness to all time which encompasses innumerable yugas.. or huge slices of time 

Here thousand or Sahasra indicates the innumerable or the infinite.. 

Surya is conceived as the Supreme being. 

यन्मण्डलं दीप्तिकरं विशालं रत्नप्रभं तीव्रमनादि रूपम्। 
दारिद्र्य दुखक्षयकारणं च पुनातु मां तत्सवितुर्वरेण्यम्॥ २॥ 

yanmaṇḍalaṁ dīptikaraṁ viśālaṁ ratnaprabhaṁ tīvramanādi rūpam| 
dāridrya dukhakṣayakāraṇaṁ ca punātu māṁ tatsaviturvareṇyam|| 2|| 

The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere which is shining forth in utter resplendence which is having its huge area of manifestation Which is brilliantly glittering with all precious gems which is intense in its radiations, and the time of its original appearance and who original form could not be even thought of as a guess which is capable of causing annihilation of all our grief may purify and protect me.. 

यन्मण्डलं देव गणैः सुपूजितं विप्रैः स्तुतं भावनमुक्ति कोविदम्। 
तं देवदेवं प्रणमामि सूर्यं पुनातु मां तत्सवितुर्वरेण्यम्॥ ३॥ 

yanmaṇḍalaṁ deva gaṇaiḥ supūjitaṁ vipraiḥ stutaṁ bhāvanamukti kovidam| 
taṁ devadevaṁ praṇamāmi sūryaṁ punātu māṁ tatsaviturvareṇyam|| 3|| 

The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere which is ever worshiped hordes of celestial beings, devas which is praised in high esteem by the learned men 
which is capable of granting emancipation or moksha to all those who contemplate on it I offer my humble prostration every day to Surya the God of Gods.. may purify and protect me.. 

यन्मण्डलं ज्ञानघनं त्वगम्यं त्रैलोक्यपूज्यं त्रिगुणात्म रूपम्। 
समस्त तेजोमय दिव्यरूपं पुनातु मां तत्सवितुर्वरेण्यम्॥ ४॥ 

yanmaṇḍalaṁ jñānaghanaṁ tvagamyaṁ trailokyapūjyaṁ triguṇātma rūpam| 
samasta tejomaya divyarūpaṁ punātu māṁ tatsaviturvareṇyam|| 4|| 

The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere 
which is concentrated with pure knowledge 
which is not attainable with ease for laymen 
which is being worshiped in the three worlds..earth, sky and ether 
which is the manifest essence of the three gunas, sattwva, rajas and tamas 
which is the sum and substance of all resplendent forms and manifestations of the entire Divine 
may purify and protect me.. 

यन्मण्डलं गूढमतिप्रबोधं धर्मस्य वृद्धिं कुरुते जनानाम्। 
यत्सर्व पापक्षयकारणं च पुनातु मां तत्सवितुर्वरेण्यम्॥ ५॥ 
yanmaṇḍalaṁ gūḍhamatiprabodhaṁ dharmasya vṛddhiṁ kurute janānām| 
yatsarva pāpakṣayakāraṇaṁ ca punātu māṁ tatsaviturvareṇyam|| 5|| 

The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere 
which is capable of providing enlightenment to clouded minds and intellects 
which acts as the destroyer of all the sins incurred 
which enhances the virtuous action and enhances the effects of such action by the people 
may purify and protect me.. 


यन्मण्डलं व्याधि विनाश दक्षं यदृग्यजुः सामसु संप्रगीतम्। 
प्रकाशितं येन भूर्भुवः स्वः पुनातु मां तत्सवितुर्वरेण्यम्॥ ६॥ 
yanmaṇḍalaṁ vyādhi vināśa dakṣaṁ yadṛgyajuḥ sāmasu saṁpragītam| 
prakāśitaṁ yena bhūrbhuvaḥ svaḥ punātu māṁ tatsaviturvareṇyam|| 6|| 
The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere 
which is capable of relieving the living beings of all its illness and maladies 
which is praised and sung with great enthusiasam in all the three Vedas.. Rik, Yajus and Saman 
which illuminates the three worlds.. bhuH bhuvaH suvah.. the earth, the sky and the ether.. 
may purify and protect me.. 



यन्मण्डलं वेदविदो वदन्ति गायन्ति यच्चारण सिद्ध सङ्घाः। 
यद्योगिनो योगजुषां च सङ्घाः पुनातु मां तत्सवितुर्वरेण्यम्॥ ७॥ 
yanmaṇḍalaṁ vedavido vadanti gāyanti yaccāraṇa siddha saṅghāḥ| 
yadyogino yogajuṣāṁ ca saṅghāḥ punātu māṁ tatsaviturvareṇyam|| 7|| 

The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere 
which is described or spoken of in great reverence by the great scholars of Vedas 
about which the minstrels of the heaven, Chaaranas and Siddhaas sing with great enthusiasm 
whom the great yogis too praise 
and groups of practitioners and seekers of yogic path too sing in approval and reverence 
may purify and protect me.. 

यन्मण्डलं सर्वजनेषु पूजितं ज्योतिश्च कुर्यादिह मर्त्यलोके। 
यत्काल कल्पक्षयकारणं च पुनातु मां तत्सवितुर्वरेण्यम्॥ ८॥ 

yanmaṇḍalaṁ sarvajaneṣu pūjitaṁ jyotiśca kuryādiha martyaloke| 
yatkāla kalpakṣayakāraṇaṁ ca punātu māṁ tatsaviturvareṇyam|| 8|| 

The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere 
which is the subject of worship and reverence among all men which provides great resplendence too to the entire world inhabited by men 
which is the cause of time and timely functions of all phenomena of the world 
which is the cause of destruction of the whole creations at the end of kalpas may purify and protect me.. 

यन्मण्डलं विश्वसृजां प्रसिद्धं उत्पत्तिरक्षा प्रळय प्रगल्भम्। 
यस्मिञ्जगत्संहरतेऽखिलं च पुनातु मां तत्सवितुर्वरेण्यम्॥ ९॥ 
yanmaṇḍalaṁ viśvasṛjāṁ prasiddhaṁ utpattirakṣā praḻaya pragalbham| 
yasmiñjagatsaṁharate'khilaṁ ca punātu māṁ tatsaviturvareṇyam|| 9|| 

The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere 
which is the famous and favoured nucleus for the creators of the universe 
which is eminently capable of causing the creation.. utpatti, sustenance—raksha and destruction by final deluge.. pralayam of the universe unto which the everything reverts back and merges ultimately 
may protect and purify me 

यन्मण्डलं सर्वगतस्य विष्णोरात्मा परं धाम विशुद्धतत्त्वम्। 
सूक्ष्मान्तरैर्योगपथानुगम्यं पुनातु मां तत्सवितुर्वरेण्यम्॥ १०॥ 

yanmaṇḍalaṁ sarvagatasya viṣṇorātmā paraṁ dhāma viśuddhatattvam| 
sūkṣmāntarairyogapathānugamyaṁ punātu māṁ tatsaviturvareṇyam|| 10|| 
The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere 
which is the favourite abode of Vishnu the all encompassing Lord 
which is the sacred tattvam or principle of that Lord Vishnu whose very secret inside principles are understood by those who tread the hallowed path of yoga 
may protect and purify me 


यन्मण्डलं वेदविदो विदन्ति गायन्ति तच्चारणसिद्ध सङ्घाः। 
यन्मण्डलं वेदविदो स्मरन्ति पुनातु मां तत्सवितुर्वरेण्यम्॥ ११॥ 
yanmaṇḍalaṁ vedavido vidanti gāyanti taccāraṇasiddha saṅghāḥ| 
yanmaṇḍalaṁ vedavido smaranti punātu māṁ tatsaviturvareṇyam|| 11|| 

The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere 
which is understood well by those who are learned in vedas 
whose glory is sung by the group of celestial minstrels Sidhdhas and Charanas which is ever remembered in deep meditation by the scholars of vedas 
may protect and purify me 

यन्मण्डलं वेदविदोपगीतं यद्योगिनां योग पथानुगम्यम्। 
तत्सर्व वेदं प्रणमामि सूर्यं पुनातु मां तत्सवितुर्वरेण्यम्॥ १२॥ 
yanmaṇḍalaṁ vedavidopagītaṁ yadyogināṁ yoga pathānugamyam| 
tatsarva vedaṁ praṇamāmi sūryaṁ punātu māṁ tatsaviturvareṇyam|| 12|| 
The abode and orb of the Sun the Savita 
which is the ultimate in its power and capacity to effectively maintain order and truth everywhere 
whose glories is ever sung by the learned scholars of Vedas 
which could be understood only by yogins and those who have embarked upon the path or sadhana of yoga 
may protect and purify me 
Daily, I offer my humble prostrations to Lord Surya who knows everything.


SURYA MANDALA STOTRAM
सूर्यमण्डल स्तोत्रं
സൂര്യമണ്ഡല സ്തോത്രം
नमः सवित्रे जगदेकचक्षुषे जगत्प्रसूति स्थिति नाश हेतवे। 
त्रयीमयाय त्रिगुणात्म धारिणे। विरिञ्चि नारायण शङ्करात्मने॥ १॥ 
यन्मण्डलं दीप्तिकरं विशालं रत्नप्रभं तीव्रमनादि रूपम्। 
दारिद्र्य दुखक्षयकारणं च पुनातु मां तत्सवितुर्वरेण्यम्॥ २॥ 
यन्मण्डलं देव गणैः सुपूजितं विप्रैः स्तुतं भावनमुक्ति कोविदम्। 
तं देवदेवं प्रणमामि सूर्यं पुनातु मां तत्सवितुर्वरेण्यम्॥ ३॥ 
यन्मण्डलं ज्ञानघनं त्वगम्यं त्रैलोक्यपूज्यं त्रिगुणात्म रूपम्। 
समस्त तेजोमय दिव्यरूपं पुनातु मां तत्सवितुर्वरेण्यम्॥ ४॥ 
यन्मण्डलं गूढमतिप्रबोधं धर्मस्य वृद्धिं कुरुते जनानाम्। 
यत्सर्व पापक्षयकारणं च पुनातु मां तत्सवितुर्वरेण्यम्॥ ५॥ 
यन्मण्डलं व्याधि विनाश दक्षं यदृग्यजुः सामसु संप्रगीतम्। 
प्रकाशितं येन भूर्भुवः स्वः पुनातु मां तत्सवितुर्वरेण्यम्॥ ६॥ 
यन्मण्डलं वेदविदो वदन्ति गायन्ति यच्चारण सिद्ध सङ्घाः। 
यद्योगिनो योगजुषां च सङ्घाः पुनातु मां तत्सवितुर्वरेण्यम्॥ ७॥ 
यन्मण्डलं सर्वजनेषु पूजितं ज्योतिश्च कुर्यादिह मर्त्यलोके। 
यत्काल कल्पक्षयकारणं च पुनातु मां तत्सवितुर्वरेण्यम्॥ ८॥ 
यन्मण्डलं विश्वसृजां प्रसिद्धं उत्पत्तिरक्षा प्रळय प्रगल्भम्। 
यस्मिञ्जगत्संहरतेऽखिलं च पुनातु मां तत्सवितुर्वरेण्यम्॥ ९॥ 
यन्मण्डलं सर्वगतस्य विष्णोरात्मा परं धाम विशुद्धतत्त्वम्। 
सूक्ष्मान्तरैर्योगपथानुगम्यं पुनातु मां तत्सवितुर्वरेण्यम्॥ १०॥ 
यन्मण्डलं वेदविदो विदन्ति गायन्ति तच्चारणसिद्ध सङ्घाः। 
यन्मण्डलं वेदविदो स्मरन्ति पुनातु मां तत्सवितुर्वरेण्यम्॥ ११॥ 
यन्मण्डलं वेदविदोपगीतं यद्योगिनां योग पथानुगम्यम्। 
तत्सर्व वेदं प्रणमामि सूर्यं पुनातु मां तत्सवितुर्वरेण्यम्॥ १२॥ 

നമഃ സവിത്രേ ജഗദേകചക്ഷുഷേ ജഗത്പ്രസൂതി സ്ഥിതി നാശ ഹേതവേ।
ത്രയീമയായ ത്രിഗുണാത്മ ധാരിണേ വിരിഞ്ചി നാരായണ ശങ്കരാത്മനേ॥ ൧॥
യന്മണ്ഡലം ദീപ്തികരം വിശാലം രത്നപ്രഭം തീവ്രമനാദി രൂപം।
ദാരിദ്ര്യ ദുഖക്ഷയകാരണം ച പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൨॥
യന്മണ്ഡലം ദേവ ഗണൈഃ സുപൂജിതം വിപ്രൈഃ സ്തുതം ഭാവനമുക്തി കോവിദം।
തം ദേവദേവം പ്രണമാമി സൂര്യം പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൩॥
യന്മണ്ഡലം ജ്ഞാനഘനം ത്വഗമ്യം ത്രൈലോക്യപൂജ്യം ത്രിഗുണാത്മ രൂപം।
സമസ്ത തേജോമയ ദിവ്യരൂപം പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൪॥
യന്മണ്ഡലം ഗൂഢമതിപ്രബോധം ധര്‍മ്മസ്യ വൃദ്ധിം കുരുതേ ജനാനാം।
യത്സര്‍വ്വ പാപക്ഷയകാരണം ച പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൫॥
യന്മണ്ഡലം വ്യാധി വിനാശ ദക്ഷം യദൃഗ്യജുഃ സാമസു സംപ്രഗീതം।
പ്രകാശിതം യേന ഭൂര്ഭുവഃ സുവഃ പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൬॥
യന്മണ്ഡലം വേദവിദോ വദന്തി ഗായന്തി യച്ചാരണ സിദ്ധ സങ്ഘാഃ।
യദ്യോഗിനോ യോഗജുഷാം ച സങ്ഘാഃ പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൭॥
യന്മണ്ഡലം സര്‍വ്വജനേഷു പൂജിതം ജ്യോതിശ്ച കുര്യാദിഹ മര്ത്യലോകേ।
യത്കാല കല്പക്ഷയകാരണം ച പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൮॥
യന്മണ്ഡലം വിശ്വസൃജാം പ്രസിദ്ധം ഉത്പത്തിരക്ഷാ പ്രളയ പ്രഗല്ഭം।
യസ്മിഞ്ജഗത്സംഹരതേഽഖിലം ച പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൯॥
യന്മണ്ഡലം സര്‍വ്വഗതസ്യ വിഷ്ണോരാത്മാ പരം ധാമ വിശുദ്ധതത്ത്വം।
സൂക്ഷ്മാന്തരൈര്യോഗപഥാനുഗമ്യം പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൧൦॥
യന്മണ്ഡലം വേദവിദോ വിദന്തി ഗായന്തി തച്ചാരണസിദ്ധ സങ്ഘാഃ।
യന്മണ്ഡലം വേദവിദോ സ്മരന്തി പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൧൧॥
യന്മണ്ഡലം വേദവിദോപഗീതം യദ്യോഗിനാം യോഗ പഥാനുഗമ്യം।
തത്സര്‍വ്വ വേദം പ്രണമാമി സൂര്യം പുനാതു മാം തത്സവിതുര്‍വ്വരേണ്യം॥ ൧൨॥

namaH savitre jagadekachakShuShe jagatprasUti sthiti nAsha hetave|
trayImayAya triguNAtma dhAriNe| viri~nchi nArAyaNa sha~NkarAtmane|| 1||
yanmaNDalaM dIptikaraM vishAlaM ratnaprabhaM tIvramanAdi rUpam|
dAridrya dukhakShayakAraNaM cha punAtu mAM tatsaviturvareNyam|| 2||
yanmaNDalaM deva gaNaiH supUjitaM vipraiH stutaM bhAvanamukti kovidam|
taM devadevaM praNamAmi sUryaM punAtu mAM tatsaviturvareNyam|| 3||
yanmaNDalaM j~nAnaghanaM tvagamyaM trailokyapUjyaM triguNAtma rUpam|
samasta tejomaya divyarUpaM punAtu mAM tatsaviturvareNyam|| 4||
yanmaNDalaM gUDhamatiprabodhaM dharmasya vRRiddhiM kurute janAnAm|
yatsarva pApakShayakAraNaM cha punAtu mAM tatsaviturvareNyam|| 5||
yanmaNDalaM vyAdhi vinAsha dakShaM yadRRigyajuH sAmasu saMpragItam|
prakAshitaM yena bhUrbhuvaH svaH punAtu mAM tatsaviturvareNyam|| 6||
yanmaNDalaM vedavido vadanti gAyanti yachchAraNa siddha sa~NghAH|
yadyogino yogajuShAM cha sa~NghAH punAtu mAM tatsaviturvareNyam|| 7||
yanmaNDalaM sarvajaneShu pUjitaM jyotishcha kuryAdiha martyaloke|
yatkAla kalpakShayakAraNaM cha punAtu mAM tatsaviturvareNyam|| 8||
yanmaNDalaM vishvasRRijAM prasiddhaM utpattirakShA praLaya pragalbham|
yasmi~njagatsaMharate.akhilaM cha punAtu mAM tatsaviturvareNyam|| 9||
yanmaNDalaM sarvagatasya viShNorAtmA paraM dhAma vishuddhatattvam|
sUkShmAntarairyogapathAnugamyaM punAtu mAM tatsaviturvareNyam|| 10||
yanmaNDalaM vedavido vidanti gAyanti tachchAraNasiddha sa~NghAH|
yanmaNDalaM vedavido smaranti punAtu mAM tatsaviturvareNyam|| 11||
yanmaNDalaM vedavidopagItaM yadyoginAM yoga pathAnugamyam|
tatsarva vedaM praNamAmi sUryaM punAtu mAM tatsaviturvareNyam|| 12|

Thursday, February 06, 2014

prescribed number of pradakshinams

कुंभिवक्त्रे रवौ गङ्गाधरे विष्णौ च शास्तरि
षण्मुखे सुंभसूदिन्यां वृक्षराजेप्ययं विधिः॥
kuṁbhivaktre ravau gaṅgādhare viṣṇau ca śāstari
ṣaṇmukhe suṁbhasūdinyāṁ vṛikṣarājepyayaṁ vidhiḥ||

And this is about the number of Pradakshinams we are expected to perfrom in respect of each deity
Ganesha.. the elephant headed God One
The Sun God Surya                       Two
Lord Shiva the Gangadhara         Three
Lord Vishnu                                   Four
Lord Sastaa.. Ayyappa                  Five
Lord Shanmugha..Subramania    Six
The Divine Mother (the slayer of
Sumbha)                                          Seven
The Lord of Trees, the Ashwatha
or the Banyan tree                         Seven

This is a widely held custom.. in Kerala.. The practices will vary.. In some temples there is only half Pradakshinam for Shiva..

Saturday, April 13, 2013

in proper places


स्थाने एव नराः पूज्यन्ते ॥३०९॥
चाणक्यसूत्राद्॥
sthāne eva narāḥ pūjyante ||309||
cāṇakyasūtrād||
An important observation by Chaanakya

"People are respected only when they occupy the right position..
It goes without saying that a person who loses his position loses everything. Invariably  the respect and reputation one enjoys is based on the position he occupies.."

This truth is driven home  by the following subhaashitam

स्थानस्थितस्य कमलस्य साहाय्यौ वारिभास्करौ।
स्थानच्युतस्य तस्यैव क्लेदशोषकरावुभे॥
sthānasthitasya kamalasya sāhāyyau vāribhāskarau|
sthānacyutasya tasyaiva kledaśoṣakarāvubhe||

When the lotus is blooming with its deep roots entrenched on the firm ground under the water, the Sun and the pond and its water help it to shine better.. the water supports it to raise up and the Sun helps it to bloom.. But when the same lotus flower is plucked away the sun and water will not help it any more.. A lotus plucked away from the pond will be dried up by the scorching rays of the sun and the flower will decay if it is put in water again.. Therefore the support and prominence  that the lotus enjoyed  depended entirely on its former position of advantage.

We human beings are intolerably  vain.. We  often happen to receive  praise, in place or out of place, depending on the position we occupy and the powers we wield.. However we are deluded by arrogance to assume that the respect and adulation we enjoy  are the result of some supernatural and intrinsic powers possessed by us.. The bluff will be called when we lose the position for some reason or other..

Maybe, good education, good contacts, coupled with  humble and considerate behaviour and helping nature exhibited by us  while we are  occupying positions of power could be remembered by some and they might  give us some solace even after we are displaced from such power and position.