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Showing posts with label fate. Show all posts
Showing posts with label fate. Show all posts

Saturday, October 22, 2011

Our eyes become blind when fate is ready to strike its blow

Our eyes become blind when fate is ready to strike its blow.

A story from Panchatantra of Vishnu Sharma


There was a city named Mahilaaropya in the Southern Region. Not far away from the centre of the city there grew a huge banyan tree and the grand old tree was a virtual city by itself for various kinds of birds who built their comfortable nests in the various branches. The fruits of the tree and the worms that hid in the holes between branches provided sumptuous food for the birds. 

It is wisely stated. "A tree is worth its existence only if worms live in their crevices, birds built their nests in the foliage, the wayfarers and animals rested in their shadows, monkeys jumped from branch to branch and beetles drank honey from its flowers. Other trees are only waste loads for the mother earth." 

A crow by name Laghupatanaka stayed in the tree. Once when he was on his foray for food, he saw the fearful figure of a fowler with hair tied up, pitch dark in colour with flat feet, holding a trap for the birds in his huge hand and walking along the jungle path. He feared that the fellow was making a beeline towards their tree and immediately flew home, called a conference of the birds and informed them that there was a Fowler on the prowl, and the inhabitants should not get hoodwinked by the antics of the fellow. It was warned that the fowler would come near the tree, spread his invisible net with many catches on the ground and spread fulsome grains of rice and corn in plenty to attract and ensnare the birds. 

" My dear friends, even if you see the entire ground filled with rice and other grains, you should not move from your nests. Stay close to your kin and confine yourself to the safety of your nests." The crow warned. 

The birds who had heard this from the wise crow obeyed his advise in letter and spirit. The fowler spread the net and the grains and waited in vain.

As luck would have it, the king of doves, Chitragreeva with his subjects numbering one thousand flew that way. All of them had been in flight for quite some time and were tired. They saw the grains spread over the ground but could not see the net spread with so much of cunning by the fowler. Laghupatanaka sitting in the banyan tree was shouting warning words to the doves not to come to ground to eat the grains. But greedy were the doves, and they were tired too. They suspected that the crow was trying to drive them away because he wanted to have all the grain for himself. And hunger took the upper hand.

Even otherwise who can answer the questions like, why did Ravana who knew that it was a sin to steal the wife of someone else commit the sin? Why did the most knowledgeable Rama believe that there could be a deer made of gold? How did Dharmaputra, fully knowing the dangers and evil consequences of playing dice, perform so many bids opposed even to dharma and got defeated and went to forest in disgrace? The only answer could be that when one is about to fall prey to the wiles of cruel fate, his good senses will take leave of him, and he will do silly and foolhardy things. Once bound by the rope of fate even the greatest of people will lose their good sense. Such fate befell Chitragreeva and his team. 

With competitive avarice and greed the descended upon the ground to gobble up all the grain and the wily fowler released the catch of his net and every dove was trapped with iron fetters. The fowler was quick on his heels running towards the trapped birds with a huge stick to beat them all to death. The ingenuity in Chitragreeva started working. He told his colleagues."We are trapped, and that man is going to beat us to death. Let us all work together and fly in unison carrying the net along with us." The doves flew away with carrying the net along in their flight. The fowler cursed his fate. 

Chirtagreeva was telling his friends.

" Let us fly as far away from the fowler as we could. We can land in some safe ground and try to untie the traps on our legs and fly to liberty. When our destruction is almost sure, we should not lose our heart. We should do our best in us to survive. If we die meekly, we will have no peace even in the netherworld." 

Once out of the eye-range of the fowler, Chitragreeva said.. "Friends, in the town of Mahilaropya, I have a dear friend, a rat named Hiranyaka. He is very wise. He will definitely find some method to release us.” So the doves flew toward Mahilaropya and landed before the wide living hole of Hiranyaka the wise rat.

Hiranyaka was always extremely 

conscious of his own safety. He would take extra care to avoid cats and snakes. So his hole was a virtual fortress with hundred doors for exit. He could escape through any one of the holes if there was sign of any danger. 

He lived upto the dictum, " A snake without its poison fangs, an elephant without rut, and a leader without a fortress can be defeated by anyone." So he was careful. 

Chritrgreevaa knocked at one of the doors of the fortress and shouted, " My friend, come out and help us. Hiranyaka, this is your friend Chitragreeva the king of doves facing utter danger". 

Hiranyaka recognized his friend through his voice, and came out eager to help. He said. " A dear friend is always welcome to my house. My existence has found its meaning by the visit of my bosom friend and his companions." Chitragreeva explained to his friend his predicament. 

The rat came out and started to cut the knot at the feet of Chitragreeva first with his sharp teeth. Chitragreeva did not agree. " If you are a true friend, you should release all my dependents first and then alone I will think of my liberty. If you start cutting my trap and your teeth get broken, then the fate of all who are dependent on me would be miserable". 

Hiranyaka was pleased beyond measure. " You are a real king and a real friend. The welfare of others are more important to you than that of your own. An ideal king should be like that."

Saying this, he gradually cut the traps of all the doves and gave them a sumptuous feast in honour of his friend. 

However, the rat could not help wondering to himself, " A bird sees its food from hundreds of feet away but does see the trap which is very near it. The sun and moon get eclipsed. The cunning elephants, snakes and other animals fall into traps. How does it happen?'

Chitragreeva replied, "It is fate that is at work. Our eyes become blind when fate is ready to 
strike its blow."

Friday, September 30, 2011

perhaps, the Incometax Departments world over have been trained by this deity

प्राप्तव्यमर्थम् लभते मनुष्यो देवोपि तम् लङ्खयितुम् न शक्तः।
तस्मान्न शोचामि न विस्मयो मे यदस्मदीयं न हि तत् परेषाम्॥
विष्णुशर्मणः पञ्चतन्त्रे  मित्रसंप्राप्तौ
prāptavyamartham labhate manuṣyo devopi tam laṅkhayitum na śaktaḥ|
tasmānna śocāmi na vismayo me yadasmadīyaṁ na hi tat pareṣām||
viṣṇuśarmaṇaḥ pañcatantre  mitrasaṁprāptau

A quote from Vishnusharma's panchatantram.  
"A man comes by wealth to the exact limit to which fate has ordained. 
Even Gods cannot make any variation in this account.  
Therefore, I am neither sad, nor surprised by the fact that what is ours alone is ours and what is ordained to be belonging to others will go to them."

There is an interesting story  in Panchatantram, to illustrate this idea
There lived in a town, a weaver named Somilaka.  He was an expert in his field and created thin and fancy attire for the king of the land. But as his luck would have it, he could never earn more money that what would be sufficient for the day to day existence of his family.  Meanwhile, many weavers lived in the same town, with lesser skill and lesser quality of output but had become rich in their profession.  Somilaka  thought he should migrate to some alien land temporarily to earn more money.  When his wife heard of the idea, she tried to dissuade him saying,  "My lord, the idea that you can earn money if you shift to a foreign land is only illusory.  It is only according to your own Karma that you earn.. If you do not deserve to earn through your earlier good deeds, you will not earn it.  Even if you happen to earn money  it will be taken away from you in a jiffy. 
 A mother cow and a calf identify each other even in a great crowd.. similarly, the money and the lucky one also seek out one another.  So please continue with your nice job here itself and let us be contended with what we have."

Somilaka would not  listen. He replied.  " It is foolish to assume that wealth will come to  you  even if you remain without proper action at some obscure corner of the world.  The wealth is there for the man with enterprise.  It is not for one who submits to fate. So my foreign trip is decided. "

Accordingly, he migrated to Vardamanapuram and after toiling for three years earned three hundred gold coins and started back to his own town.  At the fall of night en route, he had to cross a forest and  to escape attack from  wild animals or thugs, he climbed and perched atop a huge banyan tree.  Inadvertently he slept.

In his dream, he saw two persons, of frightful forms talking to one another. (Maybe, they were the God of death and Fate, Yama and his assistant.. ) One was asking the other, "Sir, , you know that according to fate Somilaka could not have more money that required for his bare sustenance.  But you have given him three hundred gold coins in extra?"  The other replied." My Lord,  Be it so, I cannot deny the wages of a person who has earned it with the sweat of his brow.  But the decision as to whether he should enjoy the fruits of that earning is with you..may you be pleased to take proper action" 
Somilaka woke up and searched  his money –bag.  It was empty.
Somilaka was very sad. 
 But he would not like to meet his family and friends without money. 

So once again he went back to the city, stayed there doing business for one year  more and earned five hundred gold coins this time.  He started for his own town once again.  This time even as the night fell, he did not stop in the forest but carefully traced his steps  home in great haste.  This time also, the two imposing persons, stood on his way and  started talking to one another. The first one again asked the second why  the weaver was allowed to earn five hundred gold coins when his fate was that  he should not have anything more that sufficient for his daily existence.  
The second one replied that Somilaka was rewarded for his toil, but  the Lord of Fate had the choice to act.  At this juncture, Somilaka searched for his purse, and to his dismay, he found it empty.
Desperate,  Somilaka prepared a rope of darba grass, and tied it to a tree and prepared commit suicide by hanging himself .
Then he heard a voice from the skies.."Somilaka, don't  be so hasty.  It is your fate that you cannot earn in excess of your needs, and  it is my duty to divest you of whatever you have in excess
( I think the Incometax Departments world over have taken training from this deity, and improvised on the idea ...). 
"However", the deity said, " since you had an audience with me, you can ask for a boon from me"
Somilaka requested  the capacity for   earning more as a boon.
The deity quipped , " You know fully well that you cannot keep your savings.  Still you ask for money. Why so?"

Somilaka answered." I want money, because I  want to be recognized as a man of immense wealth, even if I cannot enjoy its fruits.  Even a stingy, mean and ignoble fellow is respected in this world if he has some money.  Everything other than money will take the back seat."


A real challenge to the taxmen  and the robbers