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Showing posts with label Indra. Show all posts
Showing posts with label Indra. Show all posts

Friday, December 20, 2019

the story of Maruts...

नोत्तरस्यां प्रदीच्यां वा कुर्वीत शयने शिरः।
शय्याविपर्ययाद् गर्भो दितेः शक्रेण पातितः॥६
क्षेमेन्द्रकविप्रणीते चारुचर्यायाम्॥
nottarasyāṁ pradīcyāṁ vā kurvīta śayane śiraḥ|
śayyāviparyayād garbho diteḥ śakreṇa pātitaḥ||6
kṣemendrakaviprṇīte cārucaryāyām||
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Another important advice on proper lifestyle by the great poet Kshemendra in his Charucharya.
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One should never keep his head directed towards North of West when he is sleeping .
The wrong choice of mode of keeping the body while sleeping by Diti made it possible for Indra to cut the embryo in her womb.
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The story has reference to the birth of Maruts, the group of seven gods of wind..
The story of origin of Maruts is described in various Puranas.. and indicated in Vedas too..
The story-line is this..
The Devas and Asuras joined together and churned the milky ocean to win Amrutam.. the elixir that would keep people from away from old age and death..
Though Devas took the help of the Asuras for supplying manpower to churn the ocean, they did not want to share the ultimate product Amritam with the Asuras.
Devas were the sons of Aditi the daughter of Dakshaprajapathi, and Asuras were the sons of Diti, another daughter of Daksha..

Both Aditi and Diti were married to Kashyapa Prajapathi.

The Devas stole the Amritam and drank them and the Asuras were cheated..
A fierce battle followed and the Asuras, the sons of Diti were all killed.
Overcome with grief, Diti pleaded with her husband Kashyapa that she should beget a son who could defeat Indra, the leader of Gods and gain the Swargarajya..

The sage Kashyapa blessed her with a pregnancy and informed her that she should hold that embryo in her womb carefully for a very long period and should worship the supreme Lord all the time for the strength and growth of the powerful child.

Hundred years passed..
And Diti continued to remain in her pregnancy.

Indra got the wind of the growing rival in the womb of his aunt.

He disguised himself as a sevant and joint the service of Diti, serving her with all alacrity, all the time biding for an opportuinty to finish of the child growing in the womb of Diti..

Finally he got a chance, when Diti, inadvertently, broke the rules of ablutions prior to going to bed, and she slept in her bed directing her head towardd the prohibited direction.. North..
The powers of penance possessed by Diti were depleted by this action.

Indra seized the opportunity, and entered the womb of Aditi and cut the embryo into seven pieces with his strong weapon Vajra.

The embryo cried in pain.. and Indra told it not to cry.. Maa Rudaa मा रुद in Sanskrit meaning " Do not cry.."
So the pieces of embryo were called Maruts.

The damage was done..
The embryo cut to seven pieces survived but their strenght was depleted..
The seven children born to Diti thus were called Maruts, and together they preside over the winds..
There is a version that the seven pieces of cut embryos were further dissected to seven further pieces apiece..
That is beside the point..

The lack of alacrity shown by Diti in choosing the position of body while sleeping cost her the most powerful son she should have had..
Cut to seven pieces, the Maruts were far less powerful and they posed no challenge to Indra..
In fact the Maruts were assigned positions of Gods of wind in the sevice of Indra.. and they are in that duty till date..
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The moral of the story is that one should be very careful in choosing the location for his nighly sleep, and also that he should be very careful not to sleep with his head directed towards the prohibited cardinal points, North and West..
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The story-line given is based broadly on the description given in Vishnu Puranam.. Minor variations might be seen in the descriptions available in other texts.. But the Characters Indra, Diti, Maruts, sleeping of Diti, butchering of Ditis embryo by Indra.. all these are common factors..

Saturday, January 27, 2018

misused words can be fatal...




मन्त्रो हीनः स्वरतो वर्ण्णतो वा मिथ्याप्रयुक्तो न तमर्थमाह।
स वाग्व्ज्रो यजमानम् हिनस्ति यथेन्द्रशत्रुः स्वरतोपराधात्॥
mantro hiinaH swarato varNNato vaa mithyaaprayukto na tamarthamaaha.
sa vaagvjro yajamaanam hinasti yathendrashatruH swaratoparaadhaat..
a manthra which is defective either in swara (pronunciation) or varna (in letter) will give adverse and dangerous effects.. 
The mispronounced word may... become something like vajraayaudha and will annihilate the yajamaana (the one who chants or offers oblations with the mantra).. 
This happened in the case of twastaa who wanted the increase in the number of enemies of Indra, chanted Indrashatroo vardhaswa इन्द्रशत्रू वर्धस्व
 in bahuvreehii instead of tatpurusha samasa..
that is,
 he chanted
indrashcha asau shatruscha इन्द्रः च असौ शत्रुः च (bahuvreehi)... meaning Indra the enemy may grow in valour
instead of
Indrasya shatroo इन्द्रस्य शत्रूः vardhaswa..(tatpurusha)
 that would mean
 Indra's enemies may grow valourous.

Thus instead of getting strong enemies for Indra,
Twsashtaa got a very strong enemy in Indra,, 
So the misused words acted as if thunderbolts which worked against Twashtaa.


This incident is usually narrated to the students of Vedas and Upanishads, during their study sessions.

(Once Vishvaroopa the son of Twashta was appointed as the priest of the Devas with Indra in the lead, because there was some misunderstanding with their usual priest Brihaspati. 
But Visvaroopa had some Asura connection in the mother's side, 
and was not faithful to the Devas.. 
Once, the priest Visvaroopa misappropriated the share of Devas in a yajna and diverted the benefits to the Asuras.. 
Indra got the wind of it and lost no time in beheading Vishvaroopa .. 
Vishvaroopa's father Twashtaa, himself a Deva of sorts, could not forgive Indra for this, 
and therefore he conducted the yajna for obtaining powerful enemies for Indra and to wage a battle against Indra.. 
In fact the demon Vritra was created.. and after a lot of fight and after obtaining Vajrayudha crafted from the backbone of Sage Dadeechi, Indra could finish off Vritrasura.. 
That is the entire story of enmity between Twashta and Indra)

Thursday, February 06, 2014

सुब्रह्मण्योँ सुब्रह्मण्योँ सुब्रह्मण्योँ

निघ्रुष्वैरसमायुतैःकालैर्हरित्वमापन्नैः
इन्द्रायाहि सहस्रयुक् अग्निर्विभ्राष्टिवसनः
वायुश्चेकसिकद्रुकः संवत्सरोविषूपर्णैः
नित्यास्तेऽनुचरास्तव
सुब्रह्मण्योँ सुब्रह्मण्योँ सुब्रह्मण्योँ
nighruṣvairasamāyutaiḥ kAlairharitvamāpannaiḥ
indrāyāhi sahasrayuk agnirvibhrāṣṭivasanaḥ
vāyuścekasikadrukaḥ saṁvatsaroviṣūparṇaiḥ
nityāste'nucarāstava
subrahmaṇyo subrahmaṇyo subrahmaṇyom

Indra of thousand eyes, 
may you be present here in all your lustre and with weapons which have no comparison,
along with the deities of time presenting themselves as horses. 

The God of fire with shining clothes of flaming hue 
and the God of Wind, as white as shining chalk, are your eternal companions in your journey.. 
The New Year is also keeping company with you with fresh-green sprouts..
Om Subrahmanya, Om Subramania, Om Subramania

This is from aaruna prasnam in Taittareeya Aranyakam of Krishna Yajurvedam..
Welcoming the Leader of Gods who brings with him the Samvatsara.. or the New year…
MAY THE GODS IN HEAVEN AND THE MEN ON EARTH WELCOME THIS NEW YEAR WITH LOVE AND GLEE
MAY KRISHNA BLESS US ALL IN THE NEW YEAR…

Friday, November 08, 2013

Dhruva sooktham..The Vedic Dream ... who should be our king.


Dhruva sooktham


Rigvedam Mandalam 10 sooktham 173 

आ त्वाहार्षमन्तरेधि ध्रुवस्तिष्ठाविचाचलिः ।विशस्त्वा सर्वा वाञ्छन्तु मा त्वद्राष्ट्रमधि भ्रशत् ॥१॥ इहैवैधि माप च्योष्ठाः पर्वत इवाविचाचलिः । इन्द्र इवेह ध्रुवस्तिष्ठेह राष्ट्रमु धारय ॥२॥ इममिन्द्रो अदीधरद्ध्रुवं ध्रुवेण हविषा । तस्मै सोमो अधि ब्रवत्तस्मा उ ब्रह्मणस्पतिः ॥३॥ ध्रुवा द्यौर्ध्रुवा पृथिवी ध्रुवासः पर्वता इमे । ध्रुवं विश्वमिदं जगद्ध्रुवो राजा विशामयम् ॥४॥ ध्रुवं ते राजा वरुणो ध्रुवं देवो बृहस्पतिः । ध्रुवं त इन्द्रश्चाग्निश्च राष्ट्रं धारयतां ध्रुवम् ॥५॥ ध्रुवं ध्रुवेण हविषाभि सोमं मृशामसि । अथो त इन्द्रः केवलीर्विशो बलिहृतस्करत् ॥६॥

Ā tvāhārṣamantarēdhi dhruvastiṣṭhāvicācaliḥ.
Viśastvā sarvā vāñchantu mā tvadrāṣṭramadhi bhraśat.1.
Ihaivaidhi māpa cyōṣṭhāḥ parvata ivāvicācaliḥ.
Indra ivēha dhruvastiṣṭhēha rāṣṭramu dhāraya.2.
Imamindrō adīdharad'dhruvaṁ dhruvēṇa haviṣā.
Tasmai sōmō adhi bravattasmā u brahmaṇaspatiḥ.3.
Dhruvā dyaurdhruvā pr̥thivī dhruvāsaḥ parvatā imē.
Dhruvaṁ viśvamidaṁ jagad'dhruvō rājā viśāmayam.4.
Dhruvaṁ tē rājā varuṇō dhruvaṁ dēvō br̥haspatiḥ.
Dhruvaṁ ta indraścāgniśca rāṣṭraṁ dhārayatāṁ dhruvam.5.
Dhruvaṁ dhruvēṇa haviṣābhi sōmaṁ mr̥śāmasi.

Athō ta indraḥ kēvalīrviśō balihr̥taskarat.6.

Dhruva sooktham.. Rigvedam Mandalam 10 sooktham 173 

This rigvedic Manthram comes as a benediction to the King of the land and also reflects the hopes expectations of the subjects ... a veritable Magna Carta of Vedic Wisdom.. 
1. Oh king, we have been blessed to have you as the rule of this nation. Keeping that in mind, become the true protector of all of us. May you be unflinching, unshakable and always stable and correct in all your activities and may you have your reign of righteousness on us, your subjects. May your conduct be in such that all of us, your subjects, would always yearn that you should be our king and may we adore you for ever. May we always desire, “let this king be our ruler for ever”. May this kingdom be in your eternal possession and may it never be taken away or be lost to you. May you never face any dethronement or suffer from any destabilization, and may you never lose the deep affection and goodwill of your subjects. 

2. Oh King, may you remain for ever the ruler of this kingdom. May there be no loss of status for you at any time. May there never be any deviation from the righteous path for you. May you remain faithful, determined and unshakable in your virtues—just like a mountain. May you rule over his kingdom with so much stability and welfare just as Indra rules over the heavenly kingdom. May you rule over your kingdom just like heaven. May you discharge you duties without deviating in any way from the path of righteousness. 

3. May you, our anointed king, be protected by Indra with eternal stability. May Soma protect you the king so anointed. May all of us, your subjects, talk possessively of you as if you are their most coveted possession. May Brahmanaspathi, the protector of all manthras which bind nature, protect you for our sake 
4. May the skies be unshakable and of even nature under your reign. May the earth be unshakable and evenly ever-yielding bounties alone during your reign. May all the mountains around here stay unshakable in shape and quality while you reign. May the peaceful and undisturbed state of the entire universe remain so during your righteous reign. And thus, you the king of ours be the undisputed, unconquered and unshakable leader of all of us. 

5. Oh King, may Lord Varuna keep your kingdom stable and undisturbed during your reign. May the ever bountiful Lord Brihaspathi keep your kingdom stable and peaceful during your reign. May the two most powerful gods Indra and Agni keep your kingdom stable and peaceful during your reign. 

6. May we offer our sincere and supreme oblations by way of cooked rice and ghee with unwavering care and devotion to Indra and the Gods. May be offer Soma juice with utmost care and devotion to the Gods led by Indra. May Indra and other Gods, having received our humble and devoted offerings, grant us supreme benefits and protection. 

(it is free translation.. generally following the Sayana Bhashyam)