the content of the Shastras and not the chronology, is of any value

 

What I was trying to convey was that the content of the Shastras and not the chronology, is of any value..

The principles remain the same whether Krishna was present in Threta Yuga or Dwaapara Yuga..

In fact, by Krishna or Rama we mean only the Supreme Being..

And except perhaps the first Manvantharam of Swaayambhuva Manu, after the Pralaya the cyle of Krita Threta, Dwapara and Kali.. would have at least been over once and therefore in the later Manvantarams the history of the past Manvantrarm is already there..

Now we are in the Seventh manvantharam of Vaivasvata manu..

I think in some mtters there is a caste system.. In the impossible way.. What is said is not important to some people..Who says that onlycounts.. People just exercise their right to be biased..